Skip to main content
Museum of Freemasonry

Masonic Periodicals Online

  • Explore
  • Advanced Search
  • Home
  • Explore
  • The Freemason's Chronicle
  • May 26, 1883
  • Page 4
  • INITIATION OF A MAGI.
Current:

The Freemason's Chronicle, May 26, 1883: Page 4

  • Back to The Freemason's Chronicle, May 26, 1883
  • Print image
  • Articles/Ads
    Article INITIATION OF A MAGI. Page 1 of 2
    Article INITIATION OF A MAGI. Page 1 of 2 →
Page 4

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Initiation Of A Magi.

INITIATION OF A MAGI .

FROM TUE FUEXCH OF M . HENUI DELAAGK . IN Egypt , for four thousand years , the Pyramids have revealed , by their form , to the generations which have passed away , the eternal , immutable doctrine of the Holy Trinity . Ancient temples of the initiation , they have

been traversed by all the great geniuses of ancient times ; they have given lawmakers and promoters ot civilisation , as their traditions devoutly attest ; they have seen , without trembling , the convulsions of empires ; they have remained standing in the majestic attitude of eternal

truth-, also those consciences which suffered from the scepticism of the century would go back with happiness to the times of the earnest faith , when the founders of religion came to drink of the living waters of the eternal truth ; for , following the remark of St . Augustine , " Moses was

versed in all the sciences , and mysteries of the initiation of the Egyptians . " We will consider these mysteries from their truthful point of view , viz ., " the regeneration of the mind ; " also to learn in what manner the man was placed in a state to enter into immediate communication with his God .

When a man felt in his mind an ardent thirst for the truth , and in his heart tho necessary courage to brave the terrible ordeals of the initiation , he climbed up to the seventh course of the Grand Pyramid , where he found a window cut in the granite , which remained open day and

night . This opening , of about " three feet square , " tho only entrance to the temple of the initiation , was situated towards the north , that being tho side from whence comes the cold , darkness , and ignorance . There the aspirant would find before him a corridor—cold , damp , low-pitched ,

and arched like a tomb . Here he would find a hand-lam p . So low was the roof , that he was compelled to commence his forward progress in a crawling position . This consisted of a circuitous road , at the end of which was a pit with a large mouth ; its edges and sides covered with a dark

asphalte , as smooth as ice . The mouth of this gulf emitted a thick black smoke , and seemed to be one of the " ventholes of the infernal regions . Often , in the presence of this unfathomable pit , the heart of the aspirant failed . Some would slip backwards on their belly from this new obstacle ,

retrace their steps , and renounce their perilous enterprise . On the contrary , the man who had the courage to persevere , saw the initiated who accompanied him place over his head the lamp , then disappear down the dark precipice by the aid of a ladder placed in the interior ; the profound

obscurity concealing the iron steps of which it was composed . The candidate would follow him in silence . After having descended about sixty steps , he arrived at an opening cut in the rock , which served for the entrance to a road ; he would enter this aperture , and continue his

descent in a spiral direction for about fifty yards . At the end of this road was a double swinging door , made of brass , which opened by itself at'his approach , without effort or noise , but when it closed after him , produced such a crash

that the echoes , reverberating through the deep subterranean passages , warned the priests that a profane was coming to pledge himself in the gallery which led to the place of trial .

At this moment , the initiated , who had accompanied the aspirant , would tell him that he was not able to go with him any further , but before leaving him he made him write his " will ; " and informed him that Death was

probable in the perilous trials which he had undertaken ; in fact , that it was necessary to have a bold heart to enable him to persevere in his perilous enterprise . The aspirant who desired to continue his route came next to the new

gallery . Both sides of this gallery disclosed to him some deep recesses , or caves , in which were placed statues made of basalt . These fantastic images were disposed in such a manner that the vacillating light projected from the lamp

of the aspirant , falling on them , made him believe that he was surrounded by the shades of the dead , gathered together to contemplate the strange sight of a mortal descending alive into the infernal regions .

At the end of this gallery was a door guarded by three men armed with swords , wearing helmets or headdresses , made in the form of the head of the jackal . These

guardians — called m mythology Cerberus — at his approach advanced quickly towards him , one of them grasping him by the throat , at the same time saying" Pass if thou daresfc , but take care not to retreat , for we

Initiation Of A Magi.

watch at this door day and night to oppose the retreat of those who have passed its threshold , and to keep them shut up for ever in these subterranean places . " If these words did not shake the resolution of the aspirant , the guards stepped aside and allowed him to pass . He would

scarcely have proceeded fifty yards when he would see before him a very vivid light , by the aid of which he was enabled to perceive that he was in a vaulted chamber , about one hundred yards square . On the right and the left were raised two funereal piles , formed of branches of

the Arabian balsam tree , the Egyptian thorn , and the tamarind tree ; three kind of wood , supple and sweet scented , but very inflammable . It was necessary that the aspirant should pass these two furnaces , and as he did so the flames united and formed a flaming bower over his

head . Scarcely had he passed this scorching fiery furnace than he saw that he was in the presence of a torrent fed by the River Nile , which barred his further progress . The aspirant would stri p himself naked , roll up his clothes

into a bundle , attach them firmly to his head , taking care to fix above them his lamp , whose clear light pierced the blank darkness which enveloped him , and enabled him to guide his course to the opposite side of the river .

As soon as he gained the opposite side he saw before him an inclining arcade , which led to a landing stage six feet square , whose flooring concealed from his sight the mechanism on which it rested . Before him was a door ,

made of ivory , and garnished with two fillets of gold , which indicated that it opened from the interior . Vainly would the aspirant try to force this door and thus find a road ; it resisted all his efforts . Suddenly , two rings , very highly polished , appeared before him , which he grasped with his

hands ; but hardly had he done so than the flooring on which he stood was gradually drawn away , leaving him suspended by the rings over an abyss , out of which rushed a blast of wind which extinguished his lamp . Deafened bv thfi nm ' sfi . frozen bv the cold , tossed about by the wind ,

he remained in this cruel suspense about a minute . Little by little , however , the rings would descend , and the aspirant again felt the landing stage under his feet , the ivory door would open , and he would find himself in a Temple , brilliantly illuminated .

These trials were not only for the purpose of ascertaining the courage of the aspirant , but to show him , by a frightful symbolism , that the man of this life who aspired to possess the " eternal truth , " ought to commence by becoming dead to this world , descending : alive into the grave ,

sojourning long enough in the bowels of the earth to divest himself of his mortal body , and not to return until converted and regenerated , and born again unto a new life , after having triumphed over the " four elements of nature , " of which , bv original sin . he had become the slave . The

ideas which the nations of antiquity formed of the initiation were so grand , that we see the Epic poets make their heroes descend into the infernal regions , those who had not previously taken their part in the initiation of the revelation of the mysteries of the Goddess " Isis . " We

have seen the aspirant victorious in his struggle with nature ; we shall now see him fighting a desperate dual between his soul and his body ; in order that the " child of darkness " may become a " child of . light , " or demigod .

Those heroes of antiquity who were of the initiated were indicated by the word " Love . " They would have the soul kindle , not with the limited love of a woman , but with the infinite love of the Divinity , and humanity , which creates on earth heroes and saints .

The door by which the aspirant entered into the sanctuary was situated in the pedestal of the triple statue of Iris , Osiris , and Orus , sacred trinity , image of the three manifestations of the " creative God of the universe . " There the neophyte was received by the priests , ranged in

two lmes , like rich costly ornaments . Above them the aspirant discerned a triangle beaming with light ; in the middle was a sparking diamond , in the form of an " eye , " indicating that they were priests of Osiris , whose name signified the " Eye of God . " At their head was the

torchbearer , holding in his hand a gold vase in the form of a boat , named " Baris , " from which issued a brilliant light , symbol of the increated light . A second held the mystic

" Fan ; " * all carried in their hands some symbol , either of purification , power , or of virtue . The hieropbant , after embracing him three times , made him fall on his knees before the triple statue , and invited him to unite with them

“The Freemason's Chronicle: 1883-05-26, Page 4” Masonic Periodicals Online, Library and Museum of Freemasonry, 20 Aug. 2025, django:8000/periodicals/fcn/issues/fcn_26051883/page/4/.
  • List
  • Grid
Title Category Page
NINETY-FIFTH ANNIVERSARY FESTIVAL OF THE GIRLS' SCHOOL. Article 1
THE LATE ELECTION.—R.M.B.I. Article 3
INITIATION OF A MAGI. Article 4
MASONIC BLUNDERERS ONCE MORE. Article 5
INSTALLATION MEETINGS, &c. Article 6
THE FIFTEEN SECTIONS Article 7
Untitled Ad 8
Untitled Ad 8
Untitled Ad 8
Untitled Ad 8
Untitled Ad 8
Untitled Ad 8
Untitled Ad 8
Untitled Ad 8
Untitled Ad 8
Untitled Ad 8
Untitled Ad 9
Untitled Ad 9
Untitled Ad 9
Untitled Ad 9
Untitled Ad 9
Untitled Ad 9
Untitled Ad 9
Untitled Article 9
MARK MASONRY. Article 9
MASONIC REQUITAL. Article 11
THE FIVE POINTS OF FELLOWSHIP. Article 11
BIRTH. Article 11
DIARY FOR THE WEEK. Article 12
ROYAL ARCH. Article 13
CORRESPONDENCE. Article 13
Untitled Ad 13
Untitled Ad 14
Untitled Ad 14
Untitled Ad 14
Untitled Ad 14
Untitled Ad 14
Untitled Ad 14
Untitled Ad 15
Untitled Ad 15
Untitled Ad 15
THE THEATRES, &c. Article 15
Untitled Ad 15
Untitled Ad 15
Untitled Ad 15
Untitled Ad 15
Untitled Ad 15
Untitled Ad 15
Untitled Ad 15
Untitled Ad 15
Untitled Ad 15
Untitled Ad 16
Untitled Ad 16
Untitled Ad 16
Untitled Ad 16
Untitled Ad 16
Untitled Ad 16
Untitled Ad 16
Untitled Ad 16
Untitled Ad 16
Untitled Ad 16
Untitled Ad 16
Untitled Ad 16
Untitled Ad 16
Untitled Ad 16
Untitled Ad 16
Untitled Ad 16
Untitled Ad 16
Untitled Ad 16
Page 1

Page 1

2 Articles
Page 2

Page 2

2 Articles
Page 3

Page 3

2 Articles
Page 4

Page 4

2 Articles
Page 5

Page 5

3 Articles
Page 6

Page 6

3 Articles
Page 7

Page 7

3 Articles
Page 8

Page 8

10 Articles
Page 9

Page 9

9 Articles
Page 10

Page 10

2 Articles
Page 11

Page 11

5 Articles
Page 12

Page 12

2 Articles
Page 13

Page 13

3 Articles
Page 14

Page 14

6 Articles
Page 15

Page 15

13 Articles
Page 16

Page 16

18 Articles
Page 4

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Initiation Of A Magi.

INITIATION OF A MAGI .

FROM TUE FUEXCH OF M . HENUI DELAAGK . IN Egypt , for four thousand years , the Pyramids have revealed , by their form , to the generations which have passed away , the eternal , immutable doctrine of the Holy Trinity . Ancient temples of the initiation , they have

been traversed by all the great geniuses of ancient times ; they have given lawmakers and promoters ot civilisation , as their traditions devoutly attest ; they have seen , without trembling , the convulsions of empires ; they have remained standing in the majestic attitude of eternal

truth-, also those consciences which suffered from the scepticism of the century would go back with happiness to the times of the earnest faith , when the founders of religion came to drink of the living waters of the eternal truth ; for , following the remark of St . Augustine , " Moses was

versed in all the sciences , and mysteries of the initiation of the Egyptians . " We will consider these mysteries from their truthful point of view , viz ., " the regeneration of the mind ; " also to learn in what manner the man was placed in a state to enter into immediate communication with his God .

When a man felt in his mind an ardent thirst for the truth , and in his heart tho necessary courage to brave the terrible ordeals of the initiation , he climbed up to the seventh course of the Grand Pyramid , where he found a window cut in the granite , which remained open day and

night . This opening , of about " three feet square , " tho only entrance to the temple of the initiation , was situated towards the north , that being tho side from whence comes the cold , darkness , and ignorance . There the aspirant would find before him a corridor—cold , damp , low-pitched ,

and arched like a tomb . Here he would find a hand-lam p . So low was the roof , that he was compelled to commence his forward progress in a crawling position . This consisted of a circuitous road , at the end of which was a pit with a large mouth ; its edges and sides covered with a dark

asphalte , as smooth as ice . The mouth of this gulf emitted a thick black smoke , and seemed to be one of the " ventholes of the infernal regions . Often , in the presence of this unfathomable pit , the heart of the aspirant failed . Some would slip backwards on their belly from this new obstacle ,

retrace their steps , and renounce their perilous enterprise . On the contrary , the man who had the courage to persevere , saw the initiated who accompanied him place over his head the lamp , then disappear down the dark precipice by the aid of a ladder placed in the interior ; the profound

obscurity concealing the iron steps of which it was composed . The candidate would follow him in silence . After having descended about sixty steps , he arrived at an opening cut in the rock , which served for the entrance to a road ; he would enter this aperture , and continue his

descent in a spiral direction for about fifty yards . At the end of this road was a double swinging door , made of brass , which opened by itself at'his approach , without effort or noise , but when it closed after him , produced such a crash

that the echoes , reverberating through the deep subterranean passages , warned the priests that a profane was coming to pledge himself in the gallery which led to the place of trial .

At this moment , the initiated , who had accompanied the aspirant , would tell him that he was not able to go with him any further , but before leaving him he made him write his " will ; " and informed him that Death was

probable in the perilous trials which he had undertaken ; in fact , that it was necessary to have a bold heart to enable him to persevere in his perilous enterprise . The aspirant who desired to continue his route came next to the new

gallery . Both sides of this gallery disclosed to him some deep recesses , or caves , in which were placed statues made of basalt . These fantastic images were disposed in such a manner that the vacillating light projected from the lamp

of the aspirant , falling on them , made him believe that he was surrounded by the shades of the dead , gathered together to contemplate the strange sight of a mortal descending alive into the infernal regions .

At the end of this gallery was a door guarded by three men armed with swords , wearing helmets or headdresses , made in the form of the head of the jackal . These

guardians — called m mythology Cerberus — at his approach advanced quickly towards him , one of them grasping him by the throat , at the same time saying" Pass if thou daresfc , but take care not to retreat , for we

Initiation Of A Magi.

watch at this door day and night to oppose the retreat of those who have passed its threshold , and to keep them shut up for ever in these subterranean places . " If these words did not shake the resolution of the aspirant , the guards stepped aside and allowed him to pass . He would

scarcely have proceeded fifty yards when he would see before him a very vivid light , by the aid of which he was enabled to perceive that he was in a vaulted chamber , about one hundred yards square . On the right and the left were raised two funereal piles , formed of branches of

the Arabian balsam tree , the Egyptian thorn , and the tamarind tree ; three kind of wood , supple and sweet scented , but very inflammable . It was necessary that the aspirant should pass these two furnaces , and as he did so the flames united and formed a flaming bower over his

head . Scarcely had he passed this scorching fiery furnace than he saw that he was in the presence of a torrent fed by the River Nile , which barred his further progress . The aspirant would stri p himself naked , roll up his clothes

into a bundle , attach them firmly to his head , taking care to fix above them his lamp , whose clear light pierced the blank darkness which enveloped him , and enabled him to guide his course to the opposite side of the river .

As soon as he gained the opposite side he saw before him an inclining arcade , which led to a landing stage six feet square , whose flooring concealed from his sight the mechanism on which it rested . Before him was a door ,

made of ivory , and garnished with two fillets of gold , which indicated that it opened from the interior . Vainly would the aspirant try to force this door and thus find a road ; it resisted all his efforts . Suddenly , two rings , very highly polished , appeared before him , which he grasped with his

hands ; but hardly had he done so than the flooring on which he stood was gradually drawn away , leaving him suspended by the rings over an abyss , out of which rushed a blast of wind which extinguished his lamp . Deafened bv thfi nm ' sfi . frozen bv the cold , tossed about by the wind ,

he remained in this cruel suspense about a minute . Little by little , however , the rings would descend , and the aspirant again felt the landing stage under his feet , the ivory door would open , and he would find himself in a Temple , brilliantly illuminated .

These trials were not only for the purpose of ascertaining the courage of the aspirant , but to show him , by a frightful symbolism , that the man of this life who aspired to possess the " eternal truth , " ought to commence by becoming dead to this world , descending : alive into the grave ,

sojourning long enough in the bowels of the earth to divest himself of his mortal body , and not to return until converted and regenerated , and born again unto a new life , after having triumphed over the " four elements of nature , " of which , bv original sin . he had become the slave . The

ideas which the nations of antiquity formed of the initiation were so grand , that we see the Epic poets make their heroes descend into the infernal regions , those who had not previously taken their part in the initiation of the revelation of the mysteries of the Goddess " Isis . " We

have seen the aspirant victorious in his struggle with nature ; we shall now see him fighting a desperate dual between his soul and his body ; in order that the " child of darkness " may become a " child of . light , " or demigod .

Those heroes of antiquity who were of the initiated were indicated by the word " Love . " They would have the soul kindle , not with the limited love of a woman , but with the infinite love of the Divinity , and humanity , which creates on earth heroes and saints .

The door by which the aspirant entered into the sanctuary was situated in the pedestal of the triple statue of Iris , Osiris , and Orus , sacred trinity , image of the three manifestations of the " creative God of the universe . " There the neophyte was received by the priests , ranged in

two lmes , like rich costly ornaments . Above them the aspirant discerned a triangle beaming with light ; in the middle was a sparking diamond , in the form of an " eye , " indicating that they were priests of Osiris , whose name signified the " Eye of God . " At their head was the

torchbearer , holding in his hand a gold vase in the form of a boat , named " Baris , " from which issued a brilliant light , symbol of the increated light . A second held the mystic

" Fan ; " * all carried in their hands some symbol , either of purification , power , or of virtue . The hieropbant , after embracing him three times , made him fall on his knees before the triple statue , and invited him to unite with them

  • Prev page
  • 1
  • 3
  • You're on page4
  • 5
  • 16
  • Next page
  • Accredited Museum Designated Outstanding Collection
  • LIBRARY AND MUSEUM CHARITABLE TRUST OF THE UNITED GRAND LODGE OF ENGLAND REGISTERED CHARITY NUMBER 1058497 / ALL RIGHTS RESERVED © 2025

  • Accessibility statement

  • Designed, developed, and maintained by King's Digital Lab

We use cookies to track usage and preferences.

Privacy & cookie policy