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  • May 26, 1894
  • Page 8
  • A WOMAN'S REPLY.
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The Freemason's Chronicle, May 26, 1894: Page 8

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A Woman's Reply.

A WOMAN'S REPLY .

MOME years ago , a Eev . Mr . Blanchard , known as an opponent > 0 of Freemasonry , was challenged to meet with Mrs . M . E . De Geer , in debate , at which Mr . B . was allowed an hour , the Mrs . DeGeer an hour , then Mr . B . fifteen minutes and Mrs . DeGcer fifteen minutes for a reply . The debate was held in the Congregational Church in Chicago , 10 th December 1869 .

Ladies and Gentlemen : Mr . Blanchard's last objections to Masonry are as easily answered as his first , in this evening ' s discussion . To refute my defence , he says , firstly , " they keep the women , with tho dogs , outside the door . " Well , intelligent women won't condemn Masons more uncharitably than we condemn the churches for keeping us out of their pulpits , and the

politicians for keeping us out of the ballot-box , both of which places Mr . Blanchard agrees to keep us out of . Masonry was first confined to operative Masonry , and as there were no operative lady Masons , women were then excluded , and Masons were pledged to confine the secrets to the Craft alone , and also to never change their ancient rules ; but to-day every generous-hearted Mason

would gladly associate the female searchers of light and knowledge with them in the Lodge-room , if they could get the whole Brotherhood to consent , and they do unite us with them in deeds of Charity and Love ; they bestow on us all the benefits of Masonry , and exempt us from its labour and expense . The widow and orphan of a Master Mason takes tho place of the husband and the

father in the affections of the Lodge . You may search every poorhouse in the world , and you won't find the widow or orphan of a Mason or Odd Fellow there , no more than a Mason or Odd Fellow , but I'm sorry to say you'll find the church poor , as well as the world's poor , there , and notwitstanding my opponent's solemn assurance that no woman ever got an insight into a Mason ' s Lodge ,

or ever would , here is one who got a view of the Promised Land from the Sacred Mount , and while the last drop of blood should pass from my heart before anything that Masons hold sacred and dear shall ever be revealed to the unworthy , yet I am glad that 1 can now solemnly protest , before God and this people , against the false charges brought against Masonry to-night , one of which was that a

Master Mason is sworn to defend an unworthy Brother , murder and treason not excepted , for I do know that Master Masons are pledged to defend worthy Brothers , and there is not one word of murder and treason in the whole obligation , but everything that binds a man to good and pure life . One woman was made a Mason , too , and you will find her name and portrait with

Washington's and other celebrated Masons on most American charts , and you will find her picture framed in almost every Lodge in Europe , which proves how Masons value woman ' s faithfulness . I , myself , am a living witness of the Brotherly love and protecting care that Masonry is to woman . I owe a great deal of my success in life to the Mystic Brotherhood , under Gcd , which a book I am

now writing , called " Euth Mason ' s Gleaning from Life , " will show . Masons and Odd Fellows have been a strong undercurrent that carried me safely over the rougher billows of life ; they have been walls of jrotection upon every side , my Brethren and sisters of the Eastern Star and the Daughters of Eebecca , proving strong pillars upon which I could lean in time of sickness and sorrow .

Secondly , he denies that it is a great , glorious , loving Brotherhood , because he can find no printed annual report of their deeds of charity . No , and never will . The teachings of Masonry , accoiding to teachings of our blessed Eedeemer , teach us not to do our alms before men to be seen of them , but before God , and He whose all-seeing eye sees in secret may accept and approve our work .

In a flourishing town a short distance from Chicago , where I was lecturing on temperance last summer , an anti-Mason , like my opponent , but a noble , generous-hearted temperance worker , related a case where an accident of fire stripped three poor families , living in one building , of all their earthly goods . " You have a large , influential Lodge of Freemasons here , " said he , " but as a Lodge

they did nothing for these poor distressed people , because they did not happen to be Masons I " " How do you know ? " I asked . " Because we would have heard it—oh , yes , we would have heard itl" "Well , did your church , as an institution , do anything ?" "No , for wo have no church treasury , but we all gave liberally . " " Did you not call on tho Freemasons ? " " Yes . " " And did they not

give liberally , too ? ' " Oh yes , as citizens they did , but as a Lodge they did not . " " Well , now , friend , you know the pledge between Eahab and the spies was , ' My life for yours if you utter not this our business . ' I will pledge my life for yours that the Lodge , or body of Masons in tho Lodge , in addition to what they gave individually , gave out of tho Lodgo funds liberally ( for Masons do

not give small gifts ) , if they had money in their treasury , as you say . " " No , no , they did not ; we would have heard it if they had . They would have published it in the papers , or told it . " " There you are mistaken ; they would do neither . But I will investigate and report 1 " I said , laughing at the idea of Masons publishing or telling their deeds of charity to the world .

I did inquire , and was confidentially informed by the Master of the Lodge that the Lodge had voted seventy-five dollars of its funds to the distressed families , giving twenty-five dollars to each in such a way that the relieved could only know that God had put it into the hearts of some of His children to do a kind , generous deed . This is but one of the thousands of like deeds done every year by Masons all over the world to the poor outside of the Lodge , as well as their own poor within .

But the third cool objection is , Masons were rebels . They did not turn out as a body to meet the union soldiers on their return from war ! Finney and Benard do not give the lecture in the Entered Apprentice Degree , or Mr . Blanchard would have been better informed with regard to Masonic loyalty . If you , anti-Masons , had read a Masonic journal , expecially the " Voice of Masonry , " an advocate of " Truth and Justice , " which the sheet of Mr . "Blanchard is not , and of which he speaks so contemptuously , you

A Woman's Reply.

would have read an account of the earnest meetings held by the fraternity all over the North , during tho first year of the late war , and you who love peace better than strife , would have loved the Masons , like the good Quakers , for their heavenly sentiments . At ono of their largest conventions , when some of the red-hot

Eepublicans ( who to-day would place even the Loyal Democrats where the copperheads would keep the negroes ) would havo allowed the political animosities to break over Masonic rule , and declared that no Northern Mason should acknowledge a Southern Mason , while all dwelt with touching pathos upon the loyalty enjoined upon them by all Masons to be true to the government by

which they were protected , and while on the bloody field of battle a ball might pass from a Brother ' s hand that would take the life of another Brother , while on the same field of carnage the cold steel of the bayonet might unintentionally pierce the warm heart of a Brother , yet the Brethren should be Brethren the world over , when they knowingly met as such , their language and resolutions on that occasion , as given by a poetic Brother , was : —

The badge of the Craft is unsullied as yet—From war ' s dust and blood let us fold it ; The pages of history are sacred with light , We swear thus in honour to hold it .

Great God t from thy throne see thy people at strife I The gavel must heal the disorder ; Eestore us to peace 1 0 God , spare innocent life ; Be Thou our Saviour and Warder .

Then lift up to God—up to God the left hand ; With mine join—with mine join the other ; Though war blow tho blast , and though death strew the land , We swear we'll be true to each Brother .

Andersonville and Libby Prison afterwards bore witness , with Sebastapol , and other past cruel wars , of Masonic Brotherly lovo and loyalty blended most benignly together . * Did tho Congregationalists as a body turn out to meet tho soldiers ? Did the Methodists , the Baptists , or any other church organisation or society , more than the Masons ? Oh , no ; but

did we not all unite en masse to welcome home our poor , brave soldiers , and weep for those who camo not ? Were not the Masons with us ? Did they not give of their means as liberally as any other loyal men ? Did they not volunteer as cheerfully as others ? Were not most of our generals that led the Union army to victory Freemasons ? Yes , and thousands of our brave boys in the field as well . it

But Mr . Blanchard is opposed to Masonry because ^ confers titles such as Grand Master , & c , that we do not read of in the Bible ! We do not read of Eeverend D . D . in the Bible ; but because the venerable Eeverend is attached to his father ' s name he has no conscientious scruples about that , while we believe aa conscientiously that Grand Master becomes Brother Beynolds , of this State , as well as Eeverend does Mr . Blanchard .

Mr . Blanchard , my opponent , is rather a smart boy ! Not so smart though , as he might , had his education not been so darkly tinctured with bigotry ; but all his opposition to Masonry , like his father's , just amounts to John Smithism , and nothing more .

A man of the name of John Smith lived in Canada some years ago . He was what they called over thero " big I and little you , ' , but what you Americans call a " swelled head . " Very large in the organ of combativeness , always ready to raise * a row on the mott trifling occasion ; very large in the organ of destructiveness , ever

ready to put a row into execution , and very low in tho organs of conscientiousness and benevolence , unwilling to give others the same "privileges he would like to enjoy . He had considerable approbation , however ; and he thought if he could only get into church as a member he would have more influence and be regarded

more favourably . So ho first joined the Methodists , because they were the most influential , but he was not long with them till he raised a fuss , and they turned him out . They had a Baptist church in the town , but he was afraid to join them for fear thoy would drown him , so he made up his mind to join the Presbyterians .

Well , ho was just six weeks a member of the Presbyterian Church when they raised a row there , and they assembled to kirk him , according to the rules of the old Church of Scotland , and to discuss what it was best to do in John Smith ' s caso . An old Scotch elder looked up anxiously in the minister ' s face , and made the following suggestion : " Let's pray for John Smith . " " Very well , " said the

minister . " I'll gie the first prayer , if it please your reverence , " suggested the elder . The minister graciously assented . They knelt , and the elder offered the following prayer : " 0 Lord t tak John Smith to hall ! " " Stop ! stop ! " exclaimed tho minister ; " what kind of a prayer is that ? " " The right kind ofaainye

ken , " answered the elder , " for if he gets into Heaven he'll raise a row there , and if he gets into hall he'll brak it up in sax weeks . ' And it must be so with Mr . Blanchard . He must love strife better than peace . I know it must be so with his father , for you Congregationalists know that for a number of years back ho has been trying to raise a row with Dr . Patton , present editor of " The

Advance , "but , having failed to run him off the track , he has becomo more general in his fighting propensities , and now wages a warfare upon thc best , if not the largest , portion of all Christendom , but his guns , bombshells and cannon contain no destructive shot or ball , and only make a big noise for little things , causing thousands to take shelter inside the temples of knowledge , while they laugh at the foolishness of the squabblers outside . — " Masonic Tidings . "

Dr . Salmon , of Penllyn Court , Cowbridge , South Wales , enjoys the honour of being the oldest doctor and Freemason in the kingdom . He recently attained the age of 104 years , and cau boast a Masonic life of over eighty years , in addition to which he is the " father " of the Royal College of Surgeons .

“The Freemason's Chronicle: 1894-05-26, Page 8” Masonic Periodicals Online, Library and Museum of Freemasonry, 10 May 2026, django:8000/periodicals/fcn/issues/fcn_26051894/page/8/.
  • List
  • Grid
Title Category Page
EARLY CLOSING. Article 1
FREEMASONRY IN TORQUAY. Article 1
Untitled Article 2
"A SPRIG OF ACACIA." Article 2
NORTH AND EAST YORKSHIRE. Article 3
GLOUCESTERSHIRE. Article 3
NORTHS. AND HUNTS. Article 3
NEW MASONIC HALL. Article 5
"AS OTHERS SEE US." Article 5
Untitled Ad 5
Untitled Ad 6
Untitled Ad 6
Untitled Ad 6
Untitled Ad 6
Untitled Ad 6
Untitled Ad 6
Untitled Ad 6
Untitled Article 6
THE INSTITUTIONS, &c. Article 6
WESTERN DISTRICT MASONIC ASSOCIATION. Article 7
THE ANDERSON BATES MEMORIAL. Article 7
A WOMAN'S REPLY. Article 8
USE AND MISUSE OF LATIN. Article 9
NEXT WEEK. Article 9
REPORTS OF MEETINGS. Article 10
PROVINCIAL. Article 10
ROYAL ARCH. Article 11
MARK MASONRY. Article 11
CORRESPONDENCE. Article 11
THE BOYS SCHOOL FESTIVAL. Article 11
LORD ROSEBERY ON ENTERPRISE. Article 11
ACROSS THE BORDER. Article 12
THE MEDICAL PROFESSION AND FREEMASONRY. Article 12
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

A Woman's Reply.

A WOMAN'S REPLY .

MOME years ago , a Eev . Mr . Blanchard , known as an opponent > 0 of Freemasonry , was challenged to meet with Mrs . M . E . De Geer , in debate , at which Mr . B . was allowed an hour , the Mrs . DeGeer an hour , then Mr . B . fifteen minutes and Mrs . DeGcer fifteen minutes for a reply . The debate was held in the Congregational Church in Chicago , 10 th December 1869 .

Ladies and Gentlemen : Mr . Blanchard's last objections to Masonry are as easily answered as his first , in this evening ' s discussion . To refute my defence , he says , firstly , " they keep the women , with tho dogs , outside the door . " Well , intelligent women won't condemn Masons more uncharitably than we condemn the churches for keeping us out of their pulpits , and the

politicians for keeping us out of the ballot-box , both of which places Mr . Blanchard agrees to keep us out of . Masonry was first confined to operative Masonry , and as there were no operative lady Masons , women were then excluded , and Masons were pledged to confine the secrets to the Craft alone , and also to never change their ancient rules ; but to-day every generous-hearted Mason

would gladly associate the female searchers of light and knowledge with them in the Lodge-room , if they could get the whole Brotherhood to consent , and they do unite us with them in deeds of Charity and Love ; they bestow on us all the benefits of Masonry , and exempt us from its labour and expense . The widow and orphan of a Master Mason takes tho place of the husband and the

father in the affections of the Lodge . You may search every poorhouse in the world , and you won't find the widow or orphan of a Mason or Odd Fellow there , no more than a Mason or Odd Fellow , but I'm sorry to say you'll find the church poor , as well as the world's poor , there , and notwitstanding my opponent's solemn assurance that no woman ever got an insight into a Mason ' s Lodge ,

or ever would , here is one who got a view of the Promised Land from the Sacred Mount , and while the last drop of blood should pass from my heart before anything that Masons hold sacred and dear shall ever be revealed to the unworthy , yet I am glad that 1 can now solemnly protest , before God and this people , against the false charges brought against Masonry to-night , one of which was that a

Master Mason is sworn to defend an unworthy Brother , murder and treason not excepted , for I do know that Master Masons are pledged to defend worthy Brothers , and there is not one word of murder and treason in the whole obligation , but everything that binds a man to good and pure life . One woman was made a Mason , too , and you will find her name and portrait with

Washington's and other celebrated Masons on most American charts , and you will find her picture framed in almost every Lodge in Europe , which proves how Masons value woman ' s faithfulness . I , myself , am a living witness of the Brotherly love and protecting care that Masonry is to woman . I owe a great deal of my success in life to the Mystic Brotherhood , under Gcd , which a book I am

now writing , called " Euth Mason ' s Gleaning from Life , " will show . Masons and Odd Fellows have been a strong undercurrent that carried me safely over the rougher billows of life ; they have been walls of jrotection upon every side , my Brethren and sisters of the Eastern Star and the Daughters of Eebecca , proving strong pillars upon which I could lean in time of sickness and sorrow .

Secondly , he denies that it is a great , glorious , loving Brotherhood , because he can find no printed annual report of their deeds of charity . No , and never will . The teachings of Masonry , accoiding to teachings of our blessed Eedeemer , teach us not to do our alms before men to be seen of them , but before God , and He whose all-seeing eye sees in secret may accept and approve our work .

In a flourishing town a short distance from Chicago , where I was lecturing on temperance last summer , an anti-Mason , like my opponent , but a noble , generous-hearted temperance worker , related a case where an accident of fire stripped three poor families , living in one building , of all their earthly goods . " You have a large , influential Lodge of Freemasons here , " said he , " but as a Lodge

they did nothing for these poor distressed people , because they did not happen to be Masons I " " How do you know ? " I asked . " Because we would have heard it—oh , yes , we would have heard itl" "Well , did your church , as an institution , do anything ?" "No , for wo have no church treasury , but we all gave liberally . " " Did you not call on tho Freemasons ? " " Yes . " " And did they not

give liberally , too ? ' " Oh yes , as citizens they did , but as a Lodge they did not . " " Well , now , friend , you know the pledge between Eahab and the spies was , ' My life for yours if you utter not this our business . ' I will pledge my life for yours that the Lodge , or body of Masons in tho Lodge , in addition to what they gave individually , gave out of tho Lodgo funds liberally ( for Masons do

not give small gifts ) , if they had money in their treasury , as you say . " " No , no , they did not ; we would have heard it if they had . They would have published it in the papers , or told it . " " There you are mistaken ; they would do neither . But I will investigate and report 1 " I said , laughing at the idea of Masons publishing or telling their deeds of charity to the world .

I did inquire , and was confidentially informed by the Master of the Lodge that the Lodge had voted seventy-five dollars of its funds to the distressed families , giving twenty-five dollars to each in such a way that the relieved could only know that God had put it into the hearts of some of His children to do a kind , generous deed . This is but one of the thousands of like deeds done every year by Masons all over the world to the poor outside of the Lodge , as well as their own poor within .

But the third cool objection is , Masons were rebels . They did not turn out as a body to meet the union soldiers on their return from war ! Finney and Benard do not give the lecture in the Entered Apprentice Degree , or Mr . Blanchard would have been better informed with regard to Masonic loyalty . If you , anti-Masons , had read a Masonic journal , expecially the " Voice of Masonry , " an advocate of " Truth and Justice , " which the sheet of Mr . "Blanchard is not , and of which he speaks so contemptuously , you

A Woman's Reply.

would have read an account of the earnest meetings held by the fraternity all over the North , during tho first year of the late war , and you who love peace better than strife , would have loved the Masons , like the good Quakers , for their heavenly sentiments . At ono of their largest conventions , when some of the red-hot

Eepublicans ( who to-day would place even the Loyal Democrats where the copperheads would keep the negroes ) would havo allowed the political animosities to break over Masonic rule , and declared that no Northern Mason should acknowledge a Southern Mason , while all dwelt with touching pathos upon the loyalty enjoined upon them by all Masons to be true to the government by

which they were protected , and while on the bloody field of battle a ball might pass from a Brother ' s hand that would take the life of another Brother , while on the same field of carnage the cold steel of the bayonet might unintentionally pierce the warm heart of a Brother , yet the Brethren should be Brethren the world over , when they knowingly met as such , their language and resolutions on that occasion , as given by a poetic Brother , was : —

The badge of the Craft is unsullied as yet—From war ' s dust and blood let us fold it ; The pages of history are sacred with light , We swear thus in honour to hold it .

Great God t from thy throne see thy people at strife I The gavel must heal the disorder ; Eestore us to peace 1 0 God , spare innocent life ; Be Thou our Saviour and Warder .

Then lift up to God—up to God the left hand ; With mine join—with mine join the other ; Though war blow tho blast , and though death strew the land , We swear we'll be true to each Brother .

Andersonville and Libby Prison afterwards bore witness , with Sebastapol , and other past cruel wars , of Masonic Brotherly lovo and loyalty blended most benignly together . * Did tho Congregationalists as a body turn out to meet tho soldiers ? Did the Methodists , the Baptists , or any other church organisation or society , more than the Masons ? Oh , no ; but

did we not all unite en masse to welcome home our poor , brave soldiers , and weep for those who camo not ? Were not the Masons with us ? Did they not give of their means as liberally as any other loyal men ? Did they not volunteer as cheerfully as others ? Were not most of our generals that led the Union army to victory Freemasons ? Yes , and thousands of our brave boys in the field as well . it

But Mr . Blanchard is opposed to Masonry because ^ confers titles such as Grand Master , & c , that we do not read of in the Bible ! We do not read of Eeverend D . D . in the Bible ; but because the venerable Eeverend is attached to his father ' s name he has no conscientious scruples about that , while we believe aa conscientiously that Grand Master becomes Brother Beynolds , of this State , as well as Eeverend does Mr . Blanchard .

Mr . Blanchard , my opponent , is rather a smart boy ! Not so smart though , as he might , had his education not been so darkly tinctured with bigotry ; but all his opposition to Masonry , like his father's , just amounts to John Smithism , and nothing more .

A man of the name of John Smith lived in Canada some years ago . He was what they called over thero " big I and little you , ' , but what you Americans call a " swelled head . " Very large in the organ of combativeness , always ready to raise * a row on the mott trifling occasion ; very large in the organ of destructiveness , ever

ready to put a row into execution , and very low in tho organs of conscientiousness and benevolence , unwilling to give others the same "privileges he would like to enjoy . He had considerable approbation , however ; and he thought if he could only get into church as a member he would have more influence and be regarded

more favourably . So ho first joined the Methodists , because they were the most influential , but he was not long with them till he raised a fuss , and they turned him out . They had a Baptist church in the town , but he was afraid to join them for fear thoy would drown him , so he made up his mind to join the Presbyterians .

Well , ho was just six weeks a member of the Presbyterian Church when they raised a row there , and they assembled to kirk him , according to the rules of the old Church of Scotland , and to discuss what it was best to do in John Smith ' s caso . An old Scotch elder looked up anxiously in the minister ' s face , and made the following suggestion : " Let's pray for John Smith . " " Very well , " said the

minister . " I'll gie the first prayer , if it please your reverence , " suggested the elder . The minister graciously assented . They knelt , and the elder offered the following prayer : " 0 Lord t tak John Smith to hall ! " " Stop ! stop ! " exclaimed tho minister ; " what kind of a prayer is that ? " " The right kind ofaainye

ken , " answered the elder , " for if he gets into Heaven he'll raise a row there , and if he gets into hall he'll brak it up in sax weeks . ' And it must be so with Mr . Blanchard . He must love strife better than peace . I know it must be so with his father , for you Congregationalists know that for a number of years back ho has been trying to raise a row with Dr . Patton , present editor of " The

Advance , "but , having failed to run him off the track , he has becomo more general in his fighting propensities , and now wages a warfare upon thc best , if not the largest , portion of all Christendom , but his guns , bombshells and cannon contain no destructive shot or ball , and only make a big noise for little things , causing thousands to take shelter inside the temples of knowledge , while they laugh at the foolishness of the squabblers outside . — " Masonic Tidings . "

Dr . Salmon , of Penllyn Court , Cowbridge , South Wales , enjoys the honour of being the oldest doctor and Freemason in the kingdom . He recently attained the age of 104 years , and cau boast a Masonic life of over eighty years , in addition to which he is the " father " of the Royal College of Surgeons .

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