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  • June 28, 1879
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Address

ADDRESS

Delivered at the Consecration of the Royal Airh Chapter , No . 101 !) , WohgiM , ' BY COMPANION REV . "W . C . Ltnns , U . K ., F . S . A ., P . S . Marquas of Ripon Chapter , 837 , Rijwu . M . E . % . A . VD COMPANIONS , —Ifc would tako np too much of your time , and would bo out of placo on this occasion , if I wero to enter upon

tho vexed question of the Origin of tho Holy Iloyal Arch . This point is , no doubt , as interesting to tho Masonic student as auy antiquarian snbjoct , which is veiled in obscurity , is to an Archaeological inquirer . Whether its origin bo cooval with that of tho Third Degree , or was an extension of ifc ; whether it had any existence in a traditional form in England before the year 1710 ; who fabricated it , and whonce ifc

was derived ; who wore oligiblo for it , whether Past Masters only oi otherwise ; why ifc shonld have been formally recognised in 1 S 13 as a part of Specnlativo Masonry , while tho Mark , which was , from tho first , an essential constituent of Oporativo Masonry , was by tho same Authority excluded from , or rather not included in , tho Symbolical teachin g of the Craft : —these aro matters of interest to which I have

no right to demand your attention here . Ifc is sufficient for my present purpose to remark that , whatever may havo been tho origin of the Order , thero can bo no question that its bright and cheerful Ceremonial is replete with significant and improssivo sconc 3 , that its Ritual inspires the most exalted ideas of the Presence of tho Eternal

and Unchangeable God , and leads to profound reverential awo of the Sacred Name , and to tho exercise of the most pure aud sublime piety . Such being its speciality and influence , we can estimate at its true value the wisdom of those Brethren who wero instrumental in

obtaining its recognition as a part of Craft Masonry by the Grand Lodge . To these general remarks I think you will all give your assent . May I hope that what I shall now add may obtain yonr approval also , or , at all events , your reasonable indulgence , if I should be in error ?

lt seems to me that a Royal Arch Chapter should be founded wherever a Croft Lodgo exists , —that no Craft Lodgo shonld bo considered complete without the adjunct of that which has been described by a well-known , if not infallible , authority ( Dr . Oliver ) as " the summit and perfection of ancient Masonry . " It seems to mo that a full aud intelligent perception of the doctrines of Speculative

Masonry , and of tho signification of its Ceremonials , cannot bo realised without it . Ifc is not unusual to bear Masons speak of Craft Masonry and Royal Arch Masonry as though tlio latter were a distinct Degree , more or less outside tho former , which may bo entered , or not , at ovary Master Mason ' s pleasure Bnt am I taking a strained view of the

question when I say that , when , by the Solemn Act of Union in 1813 , ifc was declared that " pure and anciont Masonry consisted of Three Degrees , viz ., Entered Apprentice , Fellow Craft , and Master Mason , including the Supreme Order of tho Holy Royal Arch , " the very words imply that it is as much tho bounden duty and privilege of every Master Mason to proceed iu due time to the Supreme Order ,

as it is of tho Entered Apprentice and Fellow Craft to graduall y perfect himself by taking a higher Degree ? Tho terms " Craft" and " Arch" ought not , I imagine , to be employed in tho hearing of those who do not belong to tho latter as though they were different and distinct Degrees , or a false impression will be created . The order of the Royal Arch is not , under tho English system , a Fourth Degree ,

but is essentially tho perfection of the Third ; and ifc seems to mo very desirable that every Master Mason should be given to understand , and made to feel , that his Masonic education will be incomplete , —that ho cannot avrivo at the full stature of a perfect Mason , until he has been called to this exalted vocation . I may add , further , that , so viewing the question , no Worshipful

Master of a Lodgo can possibly comprehend the language and aim of tho Third Degree , and that he can scarcely bo considered to bo dnly qualified to occupy that lofty position , unless he has been instructed how what was lost was recovered . Without this knowledge au impenetrable veil conceals from his eyes , as from tho eyes of tho Brother whom he is Raising , that Light which is so essential to his

understanding . Every Brother , without exception , should consequently , at onco on being Raised , bo made acquainted with tho Test questions peculiar to tho Third Degree , because they make known to him tho fact that ho has not yet arrived at tho summit of Masonry , and will havo to be instructed for it .

If my position be a sound one , then I cannot agree with thoso Brethren who consider ifc as a specios ' of " touting , " of an nnmasonic character , when Brethren are invited , aye and moro , when they are openly recommended , not to stop short in thoir Masouic career as Master Masons . Nor can I see any force in tho opinion which I havo heard expressed that such a recommendation and invitation is

inconsistent with the question which is put to tho candidate for Exaltation whether he freely and voluntarily presents himself . As it is not an improper thing to urge tho Entered Apprentice to proceed onwards , neither is it an unjustifiable act to express a recommendation for Exaltation in terms stronger aud more definite than a mcro hint .

Ifc may possibly cross the mind of somo Companion present that exception might be taken to tho view I havo expressed , on the gronnd that Royal Arch Chapters aro under the Supreme Government of tho Grand Chapter and not under that of the Grand Lodge . But virtually this is not so . The terms of its recognition in the Decree of 1813 imply a control over it , and as a matter of fact the control of tho Grand Lodge is evidenced in the Established General Regulations for tho Government of the Order ; for not only is the Order bound by

Address

tlio Constitutions of tho Grand Lodgo in all cases not provided for in tho L ;' . ws and U ' . igulauoiis of the Grand Chapior , but it is specially declared th . ifc the Grand Master of England , tlio Pro Grand Master when tho Grand Master is a Royal Parsonage , and tho Dopnfcy Grand Master , aro ipso facto tho Principals of the Grand Chapter , if ' they are Royal Arch Masons ; and similarly , and by virtuo of the samo

qualification , tho Grand Secretary , Grand Treasurer , and Grand Registrar of tho Craft hold tho corresponding offices in tlio Grand Chapter . I havo attempted , in a very brief avid I fear inadequate manner , in what I havo said , to show tho trno nnd distinguished position which Royal Arch Masonry holds as a recognised part and parcel of Craft Masonry , and havo desired to point out , without any approach to

dogmatic assertion , tho duty which naturally devolves npon Master Masons . With this view , which I trust is sharod by the Companions , wo must hail with extreme satisfaction tho Consocvation of Sincerity Chapter , and entertain a hope that onr lvspectcd Provincial Grand Superintendent and his Officers will bo further gratified by other additions to tho Roll in tho com-3 o of this year . At the elo « o of 1878 thero wero ( id Craft Lodges and only 28 Chapters in this Province . May that number bo largely augmented .

Correspondence.

CORRESPONDENCE .

We do not hold ourselves responsible for the opinions of our Correspondents . We cannot undertalce to return rejected communications . 'W . Letters must bear the name and address of the Writer , not necessarily for publication , but as a guarantee of good faith .

¦ "WHIOH IS CORRECT ?"

To tlie Editor of THE FUKEJIASON ' S Cn . KONici . T 5 . DKAH SIR AND BHOTIIKK , —I havo boon greatly interested in the correspondence which has been published by you under tho abovo heading , and am ono of those who consider tho snbjoct of uniformity and correctness to bo of general importance to the members of our Order . Ifc is to bo hoped that our worthy Bro . Stevens is likely to

bo successful in securing tho assistance he solicits , by subscriptions , to his proposed work , which I gather from his letters aud notices will contain , inter alia , tho whole of tho correspondence on this subject during mauy past years . But I should not at all bo snrprised to hoar that such assistance is but partially accorded , and that lack of sympathy may dishearten him in his efforts . In tho minds of

somo his endeavours aro doubtless looked upon as Quixotic , and his tilfc against tho windmill of projudico aud error as likely to result ouly in difficulty and disappointment to himself . But the many do not , I venture to hope , share in that opinion , and it may bo consolatory to him to know that hia attempt , is applauded in many influential quarters , and will certainly , even if he does not fully gain his object ,

redound to his credit . Ho has put his hand to tho plough in good earnest , and I trust will not look back or fall away from his expressed intentions . I havo no personal knowledge of our Brother , not being n , resident in the metropolis , but should say , from the tenor of his writings , that ho is siuignino almost to a fault . Still it is by tho confident and self-reliant men that most of tho good dono in this

world is effected , and it is surely better to look on tho bright sido of things than to bo nervous and dependent in any attempt to promota good works . A Tiiombor of my Lodge , who is conversant with Bro . Stovons ' suggestion of some ton years ago , tolls mo that the principal idea was ( ho formation of a Lodge of Preceptors , under the authoritv of

and I behove connected with , Grand Lodgo . May I suggest that either through your pages now , or iu tho work ho states lie is preparing , he should mako known the particulars of tho " schemo " ho then had in view . So much will depend upon tho practicability of forming aud utilising such a body that unloss tho arrangomont thereof i .-i fully understood , it is almost certain tho proposition will not moot with that general approval which is sought for .

I address this letter to you in preference to writing direct to Bro Stevens , in tho hopo that my views ou the subject may be endorsed by other correspondents , as I think that it behoves all thoso who earnestl y seek tlie requisite amendments in our ceremonies and ritual should strongly cnoourngo tho effort he is making . Bo good enough to placo my name * ou the subscribers' list for half a dozen copies of tho proposed work , and believe mo to be ,

Dear Sir and Brother , Yours truly and fraternally , A PROVINCIAL GRAND OI-TICEB . Plymouth , 23 rd Juno 1879 . * Private address enclosed .

Itor . iow . iT ' s Par , " , tire the medicine most in repnte for curing 1 multifarious maladies which attack humanity , when wot and cold weather gives placo to more genial temperatures . In short , these rills , ivltovd relief , if they rail ot being : i : i absolute remedy in all the disturbances of circulation , digestion , and nervous energy , which at times oppress a vast portion of the population . Under tlie wholesome , purifying , anil strengthening powers exerted by tliese excellent 1 'iUs , the tongue beer . mes clem , the iippetft . u improves , digestion is ipiickenod , Mid assimilation rendered perfect . Holloway ' s niedicino possesses tlio highly estimable property of cleansing the whole mass of blood , which in its renovated condition , carries purity , strength , aud vigour to every tissue of tho body ,

“The Freemason's Chronicle: 1879-06-28, Page 7” Masonic Periodicals Online, Library and Museum of Freemasonry, 27 June 2025, django:8000/periodicals/fcn/issues/fcn_28061879/page/7/.
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Untitled Article 1
Untitled Article 2
INDEX. Article 3
OUR TENTH VOLUME. Article 5
THE CHARITY FESTIVALS OF 1879 Article 5
FESTIVAL OF THE BOYS' SCHOOL Article 6
ADDRESS Article 7
CORRESPONDENCE. Article 7
"IL TEGAME," OR A MASON'S HOLIDAY. Article 8
CONSECRATION OF THE CLAPHAM LODGE, No. 1818. Article 9
INSTALLATION MEETINGS, &c. Article 10
ABBEY LODGE, No. 1184. Article 10
PERCY LODGE, No. 1-127. Article 10
EVENING STAR LODGE, No. 1719. Article 10
MARK MASONRY. MACDONALD MARK MASTERS LODGE, No. 104. Article 11
CONSECRATION OF THE UNITED MANCHESTER LODGE OF ARK MARINERS, NO. 34. Article 11
COMMITTEE MEETING OF THE GIRLS' SCHOOL. Article 11
ROYAL MASONIC BOYS' SCHOOL CRICKET CLUB. Article 11
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PROVINCIAL GRAND LODGE OF LINCOLNSHIRE. Article 12
THE BOYS' FESTIVAL. Article 14
PROVINCES. Article 14
DIARY FOR THE WEEK. Article 16
NOTICES OF MEETINGS. Article 17
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MASONIC PORTRAITS. Article 18
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Address

ADDRESS

Delivered at the Consecration of the Royal Airh Chapter , No . 101 !) , WohgiM , ' BY COMPANION REV . "W . C . Ltnns , U . K ., F . S . A ., P . S . Marquas of Ripon Chapter , 837 , Rijwu . M . E . % . A . VD COMPANIONS , —Ifc would tako np too much of your time , and would bo out of placo on this occasion , if I wero to enter upon

tho vexed question of the Origin of tho Holy Iloyal Arch . This point is , no doubt , as interesting to tho Masonic student as auy antiquarian snbjoct , which is veiled in obscurity , is to an Archaeological inquirer . Whether its origin bo cooval with that of tho Third Degree , or was an extension of ifc ; whether it had any existence in a traditional form in England before the year 1710 ; who fabricated it , and whonce ifc

was derived ; who wore oligiblo for it , whether Past Masters only oi otherwise ; why ifc shonld have been formally recognised in 1 S 13 as a part of Specnlativo Masonry , while tho Mark , which was , from tho first , an essential constituent of Oporativo Masonry , was by tho same Authority excluded from , or rather not included in , tho Symbolical teachin g of the Craft : —these aro matters of interest to which I have

no right to demand your attention here . Ifc is sufficient for my present purpose to remark that , whatever may havo been tho origin of the Order , thero can bo no question that its bright and cheerful Ceremonial is replete with significant and improssivo sconc 3 , that its Ritual inspires the most exalted ideas of the Presence of tho Eternal

and Unchangeable God , and leads to profound reverential awo of the Sacred Name , and to tho exercise of the most pure aud sublime piety . Such being its speciality and influence , we can estimate at its true value the wisdom of those Brethren who wero instrumental in

obtaining its recognition as a part of Craft Masonry by the Grand Lodge . To these general remarks I think you will all give your assent . May I hope that what I shall now add may obtain yonr approval also , or , at all events , your reasonable indulgence , if I should be in error ?

lt seems to me that a Royal Arch Chapter should be founded wherever a Croft Lodgo exists , —that no Craft Lodgo shonld bo considered complete without the adjunct of that which has been described by a well-known , if not infallible , authority ( Dr . Oliver ) as " the summit and perfection of ancient Masonry . " It seems to mo that a full aud intelligent perception of the doctrines of Speculative

Masonry , and of tho signification of its Ceremonials , cannot bo realised without it . Ifc is not unusual to bear Masons speak of Craft Masonry and Royal Arch Masonry as though tlio latter were a distinct Degree , more or less outside tho former , which may bo entered , or not , at ovary Master Mason ' s pleasure Bnt am I taking a strained view of the

question when I say that , when , by the Solemn Act of Union in 1813 , ifc was declared that " pure and anciont Masonry consisted of Three Degrees , viz ., Entered Apprentice , Fellow Craft , and Master Mason , including the Supreme Order of tho Holy Royal Arch , " the very words imply that it is as much tho bounden duty and privilege of every Master Mason to proceed iu due time to the Supreme Order ,

as it is of tho Entered Apprentice and Fellow Craft to graduall y perfect himself by taking a higher Degree ? Tho terms " Craft" and " Arch" ought not , I imagine , to be employed in tho hearing of those who do not belong to tho latter as though they were different and distinct Degrees , or a false impression will be created . The order of the Royal Arch is not , under tho English system , a Fourth Degree ,

but is essentially tho perfection of the Third ; and ifc seems to mo very desirable that every Master Mason should be given to understand , and made to feel , that his Masonic education will be incomplete , —that ho cannot avrivo at the full stature of a perfect Mason , until he has been called to this exalted vocation . I may add , further , that , so viewing the question , no Worshipful

Master of a Lodgo can possibly comprehend the language and aim of tho Third Degree , and that he can scarcely bo considered to bo dnly qualified to occupy that lofty position , unless he has been instructed how what was lost was recovered . Without this knowledge au impenetrable veil conceals from his eyes , as from tho eyes of tho Brother whom he is Raising , that Light which is so essential to his

understanding . Every Brother , without exception , should consequently , at onco on being Raised , bo made acquainted with tho Test questions peculiar to tho Third Degree , because they make known to him tho fact that ho has not yet arrived at tho summit of Masonry , and will havo to be instructed for it .

If my position be a sound one , then I cannot agree with thoso Brethren who consider ifc as a specios ' of " touting , " of an nnmasonic character , when Brethren are invited , aye and moro , when they are openly recommended , not to stop short in thoir Masouic career as Master Masons . Nor can I see any force in tho opinion which I havo heard expressed that such a recommendation and invitation is

inconsistent with the question which is put to tho candidate for Exaltation whether he freely and voluntarily presents himself . As it is not an improper thing to urge tho Entered Apprentice to proceed onwards , neither is it an unjustifiable act to express a recommendation for Exaltation in terms stronger aud more definite than a mcro hint .

Ifc may possibly cross the mind of somo Companion present that exception might be taken to tho view I havo expressed , on the gronnd that Royal Arch Chapters aro under the Supreme Government of tho Grand Chapter and not under that of the Grand Lodge . But virtually this is not so . The terms of its recognition in the Decree of 1813 imply a control over it , and as a matter of fact the control of tho Grand Lodge is evidenced in the Established General Regulations for tho Government of the Order ; for not only is the Order bound by

Address

tlio Constitutions of tho Grand Lodgo in all cases not provided for in tho L ;' . ws and U ' . igulauoiis of the Grand Chapior , but it is specially declared th . ifc the Grand Master of England , tlio Pro Grand Master when tho Grand Master is a Royal Parsonage , and tho Dopnfcy Grand Master , aro ipso facto tho Principals of the Grand Chapter , if ' they are Royal Arch Masons ; and similarly , and by virtuo of the samo

qualification , tho Grand Secretary , Grand Treasurer , and Grand Registrar of tho Craft hold tho corresponding offices in tlio Grand Chapter . I havo attempted , in a very brief avid I fear inadequate manner , in what I havo said , to show tho trno nnd distinguished position which Royal Arch Masonry holds as a recognised part and parcel of Craft Masonry , and havo desired to point out , without any approach to

dogmatic assertion , tho duty which naturally devolves npon Master Masons . With this view , which I trust is sharod by the Companions , wo must hail with extreme satisfaction tho Consocvation of Sincerity Chapter , and entertain a hope that onr lvspectcd Provincial Grand Superintendent and his Officers will bo further gratified by other additions to tho Roll in tho com-3 o of this year . At the elo « o of 1878 thero wero ( id Craft Lodges and only 28 Chapters in this Province . May that number bo largely augmented .

Correspondence.

CORRESPONDENCE .

We do not hold ourselves responsible for the opinions of our Correspondents . We cannot undertalce to return rejected communications . 'W . Letters must bear the name and address of the Writer , not necessarily for publication , but as a guarantee of good faith .

¦ "WHIOH IS CORRECT ?"

To tlie Editor of THE FUKEJIASON ' S Cn . KONici . T 5 . DKAH SIR AND BHOTIIKK , —I havo boon greatly interested in the correspondence which has been published by you under tho abovo heading , and am ono of those who consider tho snbjoct of uniformity and correctness to bo of general importance to the members of our Order . Ifc is to bo hoped that our worthy Bro . Stevens is likely to

bo successful in securing tho assistance he solicits , by subscriptions , to his proposed work , which I gather from his letters aud notices will contain , inter alia , tho whole of tho correspondence on this subject during mauy past years . But I should not at all bo snrprised to hoar that such assistance is but partially accorded , and that lack of sympathy may dishearten him in his efforts . In tho minds of

somo his endeavours aro doubtless looked upon as Quixotic , and his tilfc against tho windmill of projudico aud error as likely to result ouly in difficulty and disappointment to himself . But the many do not , I venture to hope , share in that opinion , and it may bo consolatory to him to know that hia attempt , is applauded in many influential quarters , and will certainly , even if he does not fully gain his object ,

redound to his credit . Ho has put his hand to tho plough in good earnest , and I trust will not look back or fall away from his expressed intentions . I havo no personal knowledge of our Brother , not being n , resident in the metropolis , but should say , from the tenor of his writings , that ho is siuignino almost to a fault . Still it is by tho confident and self-reliant men that most of tho good dono in this

world is effected , and it is surely better to look on tho bright sido of things than to bo nervous and dependent in any attempt to promota good works . A Tiiombor of my Lodge , who is conversant with Bro . Stovons ' suggestion of some ton years ago , tolls mo that the principal idea was ( ho formation of a Lodge of Preceptors , under the authoritv of

and I behove connected with , Grand Lodgo . May I suggest that either through your pages now , or iu tho work ho states lie is preparing , he should mako known the particulars of tho " schemo " ho then had in view . So much will depend upon tho practicability of forming aud utilising such a body that unloss tho arrangomont thereof i .-i fully understood , it is almost certain tho proposition will not moot with that general approval which is sought for .

I address this letter to you in preference to writing direct to Bro Stevens , in tho hopo that my views ou the subject may be endorsed by other correspondents , as I think that it behoves all thoso who earnestl y seek tlie requisite amendments in our ceremonies and ritual should strongly cnoourngo tho effort he is making . Bo good enough to placo my name * ou the subscribers' list for half a dozen copies of tho proposed work , and believe mo to be ,

Dear Sir and Brother , Yours truly and fraternally , A PROVINCIAL GRAND OI-TICEB . Plymouth , 23 rd Juno 1879 . * Private address enclosed .

Itor . iow . iT ' s Par , " , tire the medicine most in repnte for curing 1 multifarious maladies which attack humanity , when wot and cold weather gives placo to more genial temperatures . In short , these rills , ivltovd relief , if they rail ot being : i : i absolute remedy in all the disturbances of circulation , digestion , and nervous energy , which at times oppress a vast portion of the population . Under tlie wholesome , purifying , anil strengthening powers exerted by tliese excellent 1 'iUs , the tongue beer . mes clem , the iippetft . u improves , digestion is ipiickenod , Mid assimilation rendered perfect . Holloway ' s niedicino possesses tlio highly estimable property of cleansing the whole mass of blood , which in its renovated condition , carries purity , strength , aud vigour to every tissue of tho body ,

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