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  • July 31, 1886
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  • DAVID, KING OF ISRAEL.
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

David, King Of Israel.

DAVID , KING OF ISRAEL .

An Address by Rev . James Byron Munay Grand Chaplain , before the Grand Chapter of Royal Arch Masons of New York , 3 rd Febmai-y 1886 .

BEFORE Homer sang his great song by the iEgean Sea , and Grecian temples rose , the wonder and

inspiration of art , or Rome became the representative of dominion and law , on the hillsides of Judea David sang his songs , the voice and utterance of a world-wide

humanity . He was the poet ofthe spiritual man , whether the

soul sinks under the burden of misery , or tosses on the flames of passion , or rises in exultation of victory over wrong . Homer , in his exquisitely carved lines ; Shakespeare , in the richly wrought architecture of his drama , present the physical and mental aspect of their age . Its special thought , its activities , its intellectual forces , its

struggles arise before the eye , touched with the beauty of

genius , instinct with the emotions , and breathing with strong pressure of the time and place . But the separate , personal individuality of the poets is lost in the grandeur of the work they wrought . History , with its variety of

detail ; man , in the travail of labour and of thought , what he said , what he did , are mirrored in their writings , as the mountain and cloud and splendour of sunset are mirrored jn a tideless or many . waved sea . They were prophets with

a message for their age and country ; and in the movements of mind and deed , which they crystallize into immortality , they speak with impressive voice , lessons for all ages and conditions of men . But the lessons are so

inwrought in their subject , that it is only by a fine sensibility the mind can separate them from the numberless incidents of the humanity which they have presented with such intensity of colour , or touched into life with a master hand .

With David , the age and its movements are on a different plane . He reflects them as they relate to the spiritual and moral in man . His power and place in history was special and peculiar . He was one of those rare gifts to

men ; one of those centres of influence which send forth influence to cease only with the mortal life of mankind . Possessed by the spirit of the seer and teacher ; gifted with the large and generous emotion of the poet , all the faculties

of his being are gathered into one burning flame , which gives fire and light to the utterances of his spirit . In his verses all the stormy and lurid passions of man ; all his raptures of devotion ; his hopes , shames , hates , loves

penitence , moral defects , moral victories , have broken into manifoldness of colour , as the burning touches , the calm beauty of a day of heat or day of quiet , have wrought themselves into the massed richness of a sunset .

Inspiration seizes him and guides his manhood , until from the full heart , the thousand voices that speak for all man ' s nature pour themselves forth in immortal expression . In burning words , in gentler tones , he laid his hand upon his

heart and spoke to tbe heart of humanity . But though his Psalms have all this variety ; though they reflect , in their clearer or darker depths , man ' s higher and lower nature ; though they unveil in delicate lines his spiritual and moral

being ; though they glow as with the flame of the morning with profound and warmer sympathies , he is not lost in his subject , or drawn from his purpose . And by this variety he is no longer a man of one race , but of all races . His

words are therefore the words of the ages : " Lord , I cry nnto Thee ; make baste to help me . Thou art my strong

rock and my castle . In thee do I put my trust . I will sing unto to the Lord , because he bath dealt lovingly with me . How say ye then to my soul that she should flee as a bird unto the mountains . I do not fear what man can do

nnto me . The angel of the Lord encampeth round about them that fear Him , and delivereth them . Wait on the Lord and let thy heart be strong . The Lord is my light and my salvation ; whom , then , shall 1 fear ? Oh , that I

had wings like a dove , for then should I flee away and be at rest . As the mountains stand round about Jerusalem , so the Lord standeth round about his people from this time forth , for evermore . The moon and the stars , which Thou

hast ordained . Praise the Lord , 0 my soul ! Let every

thing that hath breath praise the Lord . " So he speaks for humanity , whether man moans in darkness or rises in light ; whether he walks halt and lame in his weakness , or moves in the royalties of his powers ; whether he lies crushed and bleeding under his broken faiths , or in the

David, King Of Israel.

victory of faith treads with imperial steps the stardusfc of the heavens .

Without the splendid gifts and intellectual resources of Plato and the cultured thinkers of Greece , David was a philosopher and statesman . He saw with a truer glance and clearer intuition than most men the underlying moral

aud social elements which were integral parts of a nation and which affect its destiny . He laid bare with finer insight the traditions and movements which clustered

around Israel and lifted it to a moral grandeur in the history of the world . In the unseen nature of man , he reached out with the vision of a prophet to comprehend those highest interests and forces which act and react with unceasing

influence for the growth or decay of humanity . With august power , with emotions strong and deep as the earth ' s central fires , he puts forth every faculty of his being to tbe unfolding of those principles which would in any way

contribute to the progress and moral culture of men . Iu the great temple of spiritual thought he touched sancitified things which no other hand had touched . He saw into tbe deeper realities , the far-reaching responsibilities , the

everlasting forces which live and move behind the outward aspects of this felt-visible life . And out of this knowledge and prophetic vision he assured mankind that the life for

individuals and nations was the life of righteousness and morality , and that this life would be blessed with increasing power and the sight of Him whose presence will transform all being into immortality .

As a teacher , he is directed in his teaching by a divine inspiration . As a seer , his visions are shaped by poetry , to come near the masses of men and vivify them . As one commissioned by God to elevate man , his lips are aflame

with sacred messages , and he touches all with tbe grace and lustre of a sanctified imagination . Teacher , seer , herald—he is a threefold man , yet a monarch in each man . hood . Into this high estate in history David came , not

alone by the working of his own powers , but by a power and design more grand than his . He was one chosen for a special purpose—to be the founder of a school of higher thought , and the expressed voice of the voiceless emotions

that are shrined in the deeper recesses of the heart . He was an appointed one to bring man face to face with the passions and hidden movements of his own spirit . And in a large measure this grew out of the position which he

occupied , and his nation occupied , as the expression of a plan of God in His dealings with men . In the nation was contained the seed which was to grow and fill the earth , and be for all times and races the revealing of His glory and law . For his nation had been drawn into close and

particular relationship with God as its ruler and authority . The movements , therefore , of one who represented this authority and ruled because God designed him to rule , would , of necessity , be regarded as bearing in them a

divine force and influence . Upon this special thought David rested unshaken , yet swept by all the impulses and passions that overwhelm the soul , and lifted up by the aspirations that make life a consecration and power . His

life , therefore , was a typical life of whatever the spirit suffers or needs , of whatever delight and whatever sorrow it feels . He ascended to heights of rapture ; he descended to depths of agony , such as only the most sensitive spirits

can know . Centuries of humanity were unfolded before his prophetic gaze , and he would be their voice . And this was an element of his power . Hence all the grandest desires of the soul ; all the yearnings of the weak and

humble ; all the tears and griefs that master nature can enter into his words and inspirations and claim them for their own . Standing in this attitude he saw that which others did not see , and became the interpreter of that marvel of marvels , the human soul .

He dipped into the future , father than the human eye could see , Saw the vision of the world and all the wonders that would be . Among those , therefore , who have led men in spiritual power and impressed their own spirit as a hand on the

centuries and moved in the inner destinies of men , David King of Israel , is of the highest . In the moralities of life , in the solemnities of religion , his Psalms have been a treasure-house of devotion . His name has been a name of

marvellous force . It has opened to the mind a vast field of reflection ; it has suggested the most sacred subjects , and molded to itself a literature of sad and earnest , of dark

and splendid thought . David , Poet and King , is not , therefore , a dead man of the dead past . But in these grand sensibilities of our common nature ; in these interplays ot

“The Freemason's Chronicle: 1886-07-31, Page 4” Masonic Periodicals Online, Library and Museum of Freemasonry, 11 June 2026, django:8000/periodicals/fcn/issues/fcn_31071886/page/4/.
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Title Category Page
FREEMASONRY IN OXFORDSHIRE. Article 1
MARK BENEVOLENT FUND. Article 1
MASONRY'S MISSION NOW. Article 2
DAVID, KING OF ISRAEL. Article 4
FREEMASONRY IN BENGAL, 1740—1813, &c. Article 6
CALLED OFF FROM LABOUR. Article 7
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ROYAL ARCH. Article 8
MASONIC BANQUET AT WIMBLEDON CAMP. Article 9
Old Warrants (N). Article 9
IS THE BIBLE AN ANCIENT MASONIC LANDMARK ? Article 10
ANNUAL PICNIC OF THE CANDOUR LODGE, No. 337. Article 10
BLESSINGS OF THE LODGE. Article 11
NOTICES OF MEETINGS. Article 11
DIARY FOR THE WEEK. Article 12
ORPHAN HOMES AND SCHOOLS. Article 13
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

David, King Of Israel.

DAVID , KING OF ISRAEL .

An Address by Rev . James Byron Munay Grand Chaplain , before the Grand Chapter of Royal Arch Masons of New York , 3 rd Febmai-y 1886 .

BEFORE Homer sang his great song by the iEgean Sea , and Grecian temples rose , the wonder and

inspiration of art , or Rome became the representative of dominion and law , on the hillsides of Judea David sang his songs , the voice and utterance of a world-wide

humanity . He was the poet ofthe spiritual man , whether the

soul sinks under the burden of misery , or tosses on the flames of passion , or rises in exultation of victory over wrong . Homer , in his exquisitely carved lines ; Shakespeare , in the richly wrought architecture of his drama , present the physical and mental aspect of their age . Its special thought , its activities , its intellectual forces , its

struggles arise before the eye , touched with the beauty of

genius , instinct with the emotions , and breathing with strong pressure of the time and place . But the separate , personal individuality of the poets is lost in the grandeur of the work they wrought . History , with its variety of

detail ; man , in the travail of labour and of thought , what he said , what he did , are mirrored in their writings , as the mountain and cloud and splendour of sunset are mirrored jn a tideless or many . waved sea . They were prophets with

a message for their age and country ; and in the movements of mind and deed , which they crystallize into immortality , they speak with impressive voice , lessons for all ages and conditions of men . But the lessons are so

inwrought in their subject , that it is only by a fine sensibility the mind can separate them from the numberless incidents of the humanity which they have presented with such intensity of colour , or touched into life with a master hand .

With David , the age and its movements are on a different plane . He reflects them as they relate to the spiritual and moral in man . His power and place in history was special and peculiar . He was one of those rare gifts to

men ; one of those centres of influence which send forth influence to cease only with the mortal life of mankind . Possessed by the spirit of the seer and teacher ; gifted with the large and generous emotion of the poet , all the faculties

of his being are gathered into one burning flame , which gives fire and light to the utterances of his spirit . In his verses all the stormy and lurid passions of man ; all his raptures of devotion ; his hopes , shames , hates , loves

penitence , moral defects , moral victories , have broken into manifoldness of colour , as the burning touches , the calm beauty of a day of heat or day of quiet , have wrought themselves into the massed richness of a sunset .

Inspiration seizes him and guides his manhood , until from the full heart , the thousand voices that speak for all man ' s nature pour themselves forth in immortal expression . In burning words , in gentler tones , he laid his hand upon his

heart and spoke to tbe heart of humanity . But though his Psalms have all this variety ; though they reflect , in their clearer or darker depths , man ' s higher and lower nature ; though they unveil in delicate lines his spiritual and moral

being ; though they glow as with the flame of the morning with profound and warmer sympathies , he is not lost in his subject , or drawn from his purpose . And by this variety he is no longer a man of one race , but of all races . His

words are therefore the words of the ages : " Lord , I cry nnto Thee ; make baste to help me . Thou art my strong

rock and my castle . In thee do I put my trust . I will sing unto to the Lord , because he bath dealt lovingly with me . How say ye then to my soul that she should flee as a bird unto the mountains . I do not fear what man can do

nnto me . The angel of the Lord encampeth round about them that fear Him , and delivereth them . Wait on the Lord and let thy heart be strong . The Lord is my light and my salvation ; whom , then , shall 1 fear ? Oh , that I

had wings like a dove , for then should I flee away and be at rest . As the mountains stand round about Jerusalem , so the Lord standeth round about his people from this time forth , for evermore . The moon and the stars , which Thou

hast ordained . Praise the Lord , 0 my soul ! Let every

thing that hath breath praise the Lord . " So he speaks for humanity , whether man moans in darkness or rises in light ; whether he walks halt and lame in his weakness , or moves in the royalties of his powers ; whether he lies crushed and bleeding under his broken faiths , or in the

David, King Of Israel.

victory of faith treads with imperial steps the stardusfc of the heavens .

Without the splendid gifts and intellectual resources of Plato and the cultured thinkers of Greece , David was a philosopher and statesman . He saw with a truer glance and clearer intuition than most men the underlying moral

aud social elements which were integral parts of a nation and which affect its destiny . He laid bare with finer insight the traditions and movements which clustered

around Israel and lifted it to a moral grandeur in the history of the world . In the unseen nature of man , he reached out with the vision of a prophet to comprehend those highest interests and forces which act and react with unceasing

influence for the growth or decay of humanity . With august power , with emotions strong and deep as the earth ' s central fires , he puts forth every faculty of his being to tbe unfolding of those principles which would in any way

contribute to the progress and moral culture of men . Iu the great temple of spiritual thought he touched sancitified things which no other hand had touched . He saw into tbe deeper realities , the far-reaching responsibilities , the

everlasting forces which live and move behind the outward aspects of this felt-visible life . And out of this knowledge and prophetic vision he assured mankind that the life for

individuals and nations was the life of righteousness and morality , and that this life would be blessed with increasing power and the sight of Him whose presence will transform all being into immortality .

As a teacher , he is directed in his teaching by a divine inspiration . As a seer , his visions are shaped by poetry , to come near the masses of men and vivify them . As one commissioned by God to elevate man , his lips are aflame

with sacred messages , and he touches all with tbe grace and lustre of a sanctified imagination . Teacher , seer , herald—he is a threefold man , yet a monarch in each man . hood . Into this high estate in history David came , not

alone by the working of his own powers , but by a power and design more grand than his . He was one chosen for a special purpose—to be the founder of a school of higher thought , and the expressed voice of the voiceless emotions

that are shrined in the deeper recesses of the heart . He was an appointed one to bring man face to face with the passions and hidden movements of his own spirit . And in a large measure this grew out of the position which he

occupied , and his nation occupied , as the expression of a plan of God in His dealings with men . In the nation was contained the seed which was to grow and fill the earth , and be for all times and races the revealing of His glory and law . For his nation had been drawn into close and

particular relationship with God as its ruler and authority . The movements , therefore , of one who represented this authority and ruled because God designed him to rule , would , of necessity , be regarded as bearing in them a

divine force and influence . Upon this special thought David rested unshaken , yet swept by all the impulses and passions that overwhelm the soul , and lifted up by the aspirations that make life a consecration and power . His

life , therefore , was a typical life of whatever the spirit suffers or needs , of whatever delight and whatever sorrow it feels . He ascended to heights of rapture ; he descended to depths of agony , such as only the most sensitive spirits

can know . Centuries of humanity were unfolded before his prophetic gaze , and he would be their voice . And this was an element of his power . Hence all the grandest desires of the soul ; all the yearnings of the weak and

humble ; all the tears and griefs that master nature can enter into his words and inspirations and claim them for their own . Standing in this attitude he saw that which others did not see , and became the interpreter of that marvel of marvels , the human soul .

He dipped into the future , father than the human eye could see , Saw the vision of the world and all the wonders that would be . Among those , therefore , who have led men in spiritual power and impressed their own spirit as a hand on the

centuries and moved in the inner destinies of men , David King of Israel , is of the highest . In the moralities of life , in the solemnities of religion , his Psalms have been a treasure-house of devotion . His name has been a name of

marvellous force . It has opened to the mind a vast field of reflection ; it has suggested the most sacred subjects , and molded to itself a literature of sad and earnest , of dark

and splendid thought . David , Poet and King , is not , therefore , a dead man of the dead past . But in these grand sensibilities of our common nature ; in these interplays ot

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