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  • Feb. 1, 1796
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The Freemasons' Magazine, Feb. 1, 1796: Page 18

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    Article ON THE PASSIONS OF THE ANCIENTS. ← Page 2 of 4 →
Page 18

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

On The Passions Of The Ancients.

sions incognito , that he mig ht have the pleasure of enjoying a tete-atete with Alcmena , in the absence of Amphytrion ; and his various metamorphoses to possess himself of Europa , Leda , and tire rest of those celebrated heroines of antiquity , are incontestible proofs of his passion for intrigue , and that he was subject to the power of that little blind bastard Cupid as well as Alcides , who ( though the strongest of all the immortals ) was content to yield the breeches to his fair helpmate

, with all the complaisance of a modern well-bred husband . Though the Greeks in former ages always considered marriage as their sammum bonum , or summit of earthly felicity , Socrates , who was one of their most distinguished philosophers , dissented from the general opinion , as appears by an epistle which he wrote to one of his old acquaintancesin which he cannot help wondering what could induce

, him to enter into the matrimonial state while he had two-pence left in the world to purchase a rope , with which he might have put an instant period to his miseries ; and concludes tire epistle with just hinting that if , like Orpheus , he should be tempted to take a short tri p to the infernal regions on his wife ' s account , it should be to request the devil ' s acceptance , rather than his restitution of her .

The reflections of this bald-pated cynic ( however applicable to his own circumstances ) are tinctured with a severity which I cannot approve ; and though they will certainly find a vindication in the infamous conduct of a Rhodope , a Messalina , and a Lais , the conjugal fidelity of an Andromache , a Lucrece , or a Porcia , will by no means admit them either just or generous ; and if we would ill-naturedly

censure Helenas the sole cause ofthe destruction of old Troy , we should , injustice to the fair sex , acknowledge that the Romans were indebted to the injuries of Lucrece for the foundation of that liberty for which their republic was once so universally famed . Brutus , though a man in whom all the tender passions seemed dead , reposed the most generous confidence in a woman , when he trusted that glorious plan which he had concerted for the restoration of the Roman liberties , to the discretion of Porcia , whose conduct at that important crisis can never be sufficiently admired or applauded .

I he vanity of the fair sex ( however it may be tickled at the admirable conduct of Porcia ) will be very sensibly mortified when they reflect that Mark Antony lost the world , and was betrayed into the hands of Ctesar , by the infidelity of Cleopatra ; though it must be confessed that Antony ( begging his pardon ) was a fool , and met with the fate he deserved , for putting it in the power of that mischievous gipsey to do him so great a prejudice .

The boasted friendship of Alexander the Great to the family ofthe injured Darius , seems rather the result of love , than any real magnanimity of soul . For the man who could with his own hands inhumanly sacrifice the most faithful of his friends , for nobly disdaining to sooth his mad ambition , by paying him the adoration of a deity , can have no pretensions to a flame so generous as friendship : nay , the most candid retrospect of the life and actions of this vain-glorious monster , however they may be extolled , willjustify me in pronouncing VOL , VI . ' N -

“The Freemasons' Magazine: 1796-02-01, Page 18” Masonic Periodicals Online, Library and Museum of Freemasonry, 9 June 2025, django:8000/periodicals/fmm/issues/fmm_01021796/page/18/.
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Title Category Page
Untitled Article 1
Untitled Article 2
LONDON: Article 2
TO READERS, CORRESPONDENTS , &c. Article 3
THE FREEMASONS' MAGAZINE: AND CABINET OF UNIVERSAL LITERATURE, FOR FEBRUARY 1796. Article 4
AN ADDRESS FROM THE PROVINCIAL GRAND LODGE OF MADRAS TO THE GRAND LODGE OF ENGLAND. Article 6
AN ADDRESS, DELIVERED TO THE BRETHREN OF ST. JOHN'S LODGE, NO. 534, LANCASTER. Article 7
OBSERVATIONS MADE IN A VISIT TO THE TOMBS IN WESTMINSTER ABBEY, Article 10
ON THE PASSIONS OF THE ANCIENTS. Article 17
THE MODERN STATE OF FRIENDSHIP. Article 20
ORIGINAL LETTER FROM OLIVERCROMWELL, Article 22
THE STAGE. Article 23
FURTHER PARTICULARS OF THE LATE THOMAS DUNCKERLEY, ESQ. Article 25
ON PARENTAL PARTIALITIES. Article 29
ACCOUNT OF DR. DEE, THE ASTROLOGER. Article 31
ON THE ABSURDITY, FOLLY, AND INCONSISTENCY OF VARIOUS FASHIONABLE CUSTOMS AND CEREMONIES Article 37
TWO LETTERS WRITTEN BY MR. ADDISON, IN THE YEAR I708, TO THE EARL OF WARWICK, Article 41
HISTORY OF MASONRY. Article 42
ON THE VARIOUS MODES OF EATING IN DIFFERENT COUNTRIES. Article 48
POETRY. MASONIC SONG. Article 50
SONG. Article 50
STANZAS TO WINTER. Article 51
TO FRIENDSHIP. Article 52
MONODY ON THE DEATH OF JOHN HOWARD, ESQ. Article 53
PUBLIC AMUSEMENTS. Article 55
PROLOGUE TO THE WAY TO GET MARRIED, Article 56
EPILOGUE TO THE SAME. Article 57
" HISTORY OF THE THEATRES OF LONDON, Article 58
MASONIC INTELLIGENCE. Article 63
MONTHLY CHRONICLE. Article 64
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

On The Passions Of The Ancients.

sions incognito , that he mig ht have the pleasure of enjoying a tete-atete with Alcmena , in the absence of Amphytrion ; and his various metamorphoses to possess himself of Europa , Leda , and tire rest of those celebrated heroines of antiquity , are incontestible proofs of his passion for intrigue , and that he was subject to the power of that little blind bastard Cupid as well as Alcides , who ( though the strongest of all the immortals ) was content to yield the breeches to his fair helpmate

, with all the complaisance of a modern well-bred husband . Though the Greeks in former ages always considered marriage as their sammum bonum , or summit of earthly felicity , Socrates , who was one of their most distinguished philosophers , dissented from the general opinion , as appears by an epistle which he wrote to one of his old acquaintancesin which he cannot help wondering what could induce

, him to enter into the matrimonial state while he had two-pence left in the world to purchase a rope , with which he might have put an instant period to his miseries ; and concludes tire epistle with just hinting that if , like Orpheus , he should be tempted to take a short tri p to the infernal regions on his wife ' s account , it should be to request the devil ' s acceptance , rather than his restitution of her .

The reflections of this bald-pated cynic ( however applicable to his own circumstances ) are tinctured with a severity which I cannot approve ; and though they will certainly find a vindication in the infamous conduct of a Rhodope , a Messalina , and a Lais , the conjugal fidelity of an Andromache , a Lucrece , or a Porcia , will by no means admit them either just or generous ; and if we would ill-naturedly

censure Helenas the sole cause ofthe destruction of old Troy , we should , injustice to the fair sex , acknowledge that the Romans were indebted to the injuries of Lucrece for the foundation of that liberty for which their republic was once so universally famed . Brutus , though a man in whom all the tender passions seemed dead , reposed the most generous confidence in a woman , when he trusted that glorious plan which he had concerted for the restoration of the Roman liberties , to the discretion of Porcia , whose conduct at that important crisis can never be sufficiently admired or applauded .

I he vanity of the fair sex ( however it may be tickled at the admirable conduct of Porcia ) will be very sensibly mortified when they reflect that Mark Antony lost the world , and was betrayed into the hands of Ctesar , by the infidelity of Cleopatra ; though it must be confessed that Antony ( begging his pardon ) was a fool , and met with the fate he deserved , for putting it in the power of that mischievous gipsey to do him so great a prejudice .

The boasted friendship of Alexander the Great to the family ofthe injured Darius , seems rather the result of love , than any real magnanimity of soul . For the man who could with his own hands inhumanly sacrifice the most faithful of his friends , for nobly disdaining to sooth his mad ambition , by paying him the adoration of a deity , can have no pretensions to a flame so generous as friendship : nay , the most candid retrospect of the life and actions of this vain-glorious monster , however they may be extolled , willjustify me in pronouncing VOL , VI . ' N -

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