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  • Feb. 1, 1796
  • Page 39
  • ON THE ABSURDITY, FOLLY, AND INCONSISTENCY OF VARIOUS FASHIONABLE CUSTOMS AND CEREMONIES
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The Freemasons' Magazine, Feb. 1, 1796: Page 39

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On The Absurdity, Folly, And Inconsistency Of Various Fashionable Customs And Ceremonies

nor would his good manners suffer him to drink till he had received my bow and thanks . , The orig in of this custom is traced to the time when the natural enemies ofthe British Islanders were often wounded or murdered by their invaders at the very time tire cup was at their mouths—whence the expression of "I pledge you" was introduced ; that is , a second

person pledged himself for the safety of him who was drinking ; and lie that took the cup drank health " to him who p ledged himself for his safety . Now , since religion and education have rather modelled and reformed us , and that while we are drinking there is no great danger of having one ' s throat cut , —there is no pressing occasion to drink every body ' s health , as we do not look for any protection at their hands ; and therefore I would recommend all my readers to abolish this troublesome and ridiculous custom , in which there is such a repeated

sameness . The French , who have more vivacity , used to carry off these trifles with more grace , and cry with sparkling eyes , while they rattled their glasses , Vive la bagatelle . John Bull cannot do this ; but John Bull will solemnly and dully sit down to his pipe and bowl with a fellow ofthe same serious liver , and get abominably drunk without any conversationbut the dull repetition of " Here ' s to you !"

, As long , therefore , as there is not any thing to recommend this stale and insipid custom , 1 recommend that it be cried down by all parties . - Our good friends in Ireland , 1 believe , may be more grieved than the . rest ofthe community in parting with this ceremony , as it helps to make out their festivities ; for no English gentleman ought to sit

at air Irish table without a chronological dictionary . I confess I have been puzzled to know the meaning of their toasts ; for they rarely give you more for a guide than the day and the year of the event , believing , " according to their own warm souls , that every body should know those days which proved an universal benefit to dear little Ireland . When I first dined in IrelandI was charmed with the ease

, and condescension ofthe ladies ; and the brilliancy of their eyes , and the poignancy of their-wit , inspired me with universal admiration . Their convivial sentiments were new , lively , and applicable , aud gave a new zest to good claret ; but when they withdrew , I stared at the master of the house , who coolly rose from his seat , and locked the door with the most solemn aud deliberate countenance I ever beheld .

'Phis manoeuvre confounded me , till he resumed his . chair , when I soon found the purport of fastening the door ; for in a vessel , or moving cellar , some dozens of wine were left within his reach . Now , to the pleasing , innocent sentiments of tlie ladies succeeded the most profligate and abandoned toasts , when all the company appeared to be emulous in excelling in the most meretricious and debauched sentiments . Obscenity was succeeded by politics and relig ion—disputes upon these topics produced quarrels—and a duel or two concluded this barbarous and most savage bacchanalian debauch .

“The Freemasons' Magazine: 1796-02-01, Page 39” Masonic Periodicals Online, Library and Museum of Freemasonry, 8 June 2025, django:8000/periodicals/fmm/issues/fmm_01021796/page/39/.
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Title Category Page
Untitled Article 1
Untitled Article 2
LONDON: Article 2
TO READERS, CORRESPONDENTS , &c. Article 3
THE FREEMASONS' MAGAZINE: AND CABINET OF UNIVERSAL LITERATURE, FOR FEBRUARY 1796. Article 4
AN ADDRESS FROM THE PROVINCIAL GRAND LODGE OF MADRAS TO THE GRAND LODGE OF ENGLAND. Article 6
AN ADDRESS, DELIVERED TO THE BRETHREN OF ST. JOHN'S LODGE, NO. 534, LANCASTER. Article 7
OBSERVATIONS MADE IN A VISIT TO THE TOMBS IN WESTMINSTER ABBEY, Article 10
ON THE PASSIONS OF THE ANCIENTS. Article 17
THE MODERN STATE OF FRIENDSHIP. Article 20
ORIGINAL LETTER FROM OLIVERCROMWELL, Article 22
THE STAGE. Article 23
FURTHER PARTICULARS OF THE LATE THOMAS DUNCKERLEY, ESQ. Article 25
ON PARENTAL PARTIALITIES. Article 29
ACCOUNT OF DR. DEE, THE ASTROLOGER. Article 31
ON THE ABSURDITY, FOLLY, AND INCONSISTENCY OF VARIOUS FASHIONABLE CUSTOMS AND CEREMONIES Article 37
TWO LETTERS WRITTEN BY MR. ADDISON, IN THE YEAR I708, TO THE EARL OF WARWICK, Article 41
HISTORY OF MASONRY. Article 42
ON THE VARIOUS MODES OF EATING IN DIFFERENT COUNTRIES. Article 48
POETRY. MASONIC SONG. Article 50
SONG. Article 50
STANZAS TO WINTER. Article 51
TO FRIENDSHIP. Article 52
MONODY ON THE DEATH OF JOHN HOWARD, ESQ. Article 53
PUBLIC AMUSEMENTS. Article 55
PROLOGUE TO THE WAY TO GET MARRIED, Article 56
EPILOGUE TO THE SAME. Article 57
" HISTORY OF THE THEATRES OF LONDON, Article 58
MASONIC INTELLIGENCE. Article 63
MONTHLY CHRONICLE. Article 64
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Page 39

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

On The Absurdity, Folly, And Inconsistency Of Various Fashionable Customs And Ceremonies

nor would his good manners suffer him to drink till he had received my bow and thanks . , The orig in of this custom is traced to the time when the natural enemies ofthe British Islanders were often wounded or murdered by their invaders at the very time tire cup was at their mouths—whence the expression of "I pledge you" was introduced ; that is , a second

person pledged himself for the safety of him who was drinking ; and lie that took the cup drank health " to him who p ledged himself for his safety . Now , since religion and education have rather modelled and reformed us , and that while we are drinking there is no great danger of having one ' s throat cut , —there is no pressing occasion to drink every body ' s health , as we do not look for any protection at their hands ; and therefore I would recommend all my readers to abolish this troublesome and ridiculous custom , in which there is such a repeated

sameness . The French , who have more vivacity , used to carry off these trifles with more grace , and cry with sparkling eyes , while they rattled their glasses , Vive la bagatelle . John Bull cannot do this ; but John Bull will solemnly and dully sit down to his pipe and bowl with a fellow ofthe same serious liver , and get abominably drunk without any conversationbut the dull repetition of " Here ' s to you !"

, As long , therefore , as there is not any thing to recommend this stale and insipid custom , 1 recommend that it be cried down by all parties . - Our good friends in Ireland , 1 believe , may be more grieved than the . rest ofthe community in parting with this ceremony , as it helps to make out their festivities ; for no English gentleman ought to sit

at air Irish table without a chronological dictionary . I confess I have been puzzled to know the meaning of their toasts ; for they rarely give you more for a guide than the day and the year of the event , believing , " according to their own warm souls , that every body should know those days which proved an universal benefit to dear little Ireland . When I first dined in IrelandI was charmed with the ease

, and condescension ofthe ladies ; and the brilliancy of their eyes , and the poignancy of their-wit , inspired me with universal admiration . Their convivial sentiments were new , lively , and applicable , aud gave a new zest to good claret ; but when they withdrew , I stared at the master of the house , who coolly rose from his seat , and locked the door with the most solemn aud deliberate countenance I ever beheld .

'Phis manoeuvre confounded me , till he resumed his . chair , when I soon found the purport of fastening the door ; for in a vessel , or moving cellar , some dozens of wine were left within his reach . Now , to the pleasing , innocent sentiments of tlie ladies succeeded the most profligate and abandoned toasts , when all the company appeared to be emulous in excelling in the most meretricious and debauched sentiments . Obscenity was succeeded by politics and relig ion—disputes upon these topics produced quarrels—and a duel or two concluded this barbarous and most savage bacchanalian debauch .

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