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  • Feb. 1, 1796
  • Page 48
  • ON THE VARIOUS MODES OF EATING IN DIFFERENT COUNTRIES.
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The Freemasons' Magazine, Feb. 1, 1796: Page 48

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Page 48

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

On The Various Modes Of Eating In Different Countries.

ON THE VARIOUS MODES OF EATING IN DIFFERENT COUNTRIES .

THE Maldivian islanders eat alone . They retire into the most secret parts of their houses , and they draw down the cloths that serve as blinds to their windows , that they may eat unobserved . This custom probably arises from the savage , in the early periods of society , concealing himself to eat ; he fears that another , with as sharp an appetite but more strong than himself , should come and ravish his

meal from hini . Beside , the ideas of witchcraft are widely spread among the barbarians ; and they are not a little fearful that some incantation may be thrown amongst their victuals . In noticing the solitary meal of the Maldivian islander ,- another reason may be alledged for this misanthropical repast . They never will eat with any one who is inferior to them in birth , riches , or digand it is difficult matter to settle

nity ; , as a this equality , they are condemned to lead this unsociable life . On the contrary , the islanders of the Philippines are remarkably sociable . Whenever one of them finds himself without a companion to partake of his meal , he runs till he meets with one ; and we are assured , that , however keen his appetite may be , he ventures not to satisfy it without a guest . The tables of the rich Chinese shine with a beautiful varnish , and are covered with silk carpets very elegantly worked . They do not

make use ot plates , knives , or forks : Every guest has two little ivory or ebony sticks , which he handles very adroitly . The Otaheiteans , who are lovers of society , and very gentle in their manners , feed separate from each other . At the hour of repast the members Of each family divide ; two brothers , two sisters , and even husband and wife , have each their respective basket . They place themselves at the distance of two or three yards from each

other , they turn their backs , and takes their meals in profound silence . The custom of drinking at different hours from those assigned for eating , is to be met with amongst many savage nations . It was originally begun from necessity , and soon became a habit . " A people transplanted , " observes an ingenious philosopher , " preserve in another climate modes of living which relate to those whence they oriinall

g y came . It is . thus the Indians of Brazil scrupulously abstain from eating when they drink , and from drinking when they eat . " When neither decency nor politeness are known , the man who invites his friends to a repast is greatly embarrassed to testify his esteem for his guests , and to present them with some amusement ; for the savage guest imposes on him this obligation . Amongst the greater part ofthe American Indians , the host is continually on the watch to solicit them to eat ; but touches . nothing himself , ' In New France .

“The Freemasons' Magazine: 1796-02-01, Page 48” Masonic Periodicals Online, Library and Museum of Freemasonry, 8 June 2025, django:8000/periodicals/fmm/issues/fmm_01021796/page/48/.
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Title Category Page
Untitled Article 1
Untitled Article 2
LONDON: Article 2
TO READERS, CORRESPONDENTS , &c. Article 3
THE FREEMASONS' MAGAZINE: AND CABINET OF UNIVERSAL LITERATURE, FOR FEBRUARY 1796. Article 4
AN ADDRESS FROM THE PROVINCIAL GRAND LODGE OF MADRAS TO THE GRAND LODGE OF ENGLAND. Article 6
AN ADDRESS, DELIVERED TO THE BRETHREN OF ST. JOHN'S LODGE, NO. 534, LANCASTER. Article 7
OBSERVATIONS MADE IN A VISIT TO THE TOMBS IN WESTMINSTER ABBEY, Article 10
ON THE PASSIONS OF THE ANCIENTS. Article 17
THE MODERN STATE OF FRIENDSHIP. Article 20
ORIGINAL LETTER FROM OLIVERCROMWELL, Article 22
THE STAGE. Article 23
FURTHER PARTICULARS OF THE LATE THOMAS DUNCKERLEY, ESQ. Article 25
ON PARENTAL PARTIALITIES. Article 29
ACCOUNT OF DR. DEE, THE ASTROLOGER. Article 31
ON THE ABSURDITY, FOLLY, AND INCONSISTENCY OF VARIOUS FASHIONABLE CUSTOMS AND CEREMONIES Article 37
TWO LETTERS WRITTEN BY MR. ADDISON, IN THE YEAR I708, TO THE EARL OF WARWICK, Article 41
HISTORY OF MASONRY. Article 42
ON THE VARIOUS MODES OF EATING IN DIFFERENT COUNTRIES. Article 48
POETRY. MASONIC SONG. Article 50
SONG. Article 50
STANZAS TO WINTER. Article 51
TO FRIENDSHIP. Article 52
MONODY ON THE DEATH OF JOHN HOWARD, ESQ. Article 53
PUBLIC AMUSEMENTS. Article 55
PROLOGUE TO THE WAY TO GET MARRIED, Article 56
EPILOGUE TO THE SAME. Article 57
" HISTORY OF THE THEATRES OF LONDON, Article 58
MASONIC INTELLIGENCE. Article 63
MONTHLY CHRONICLE. Article 64
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Page 48

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

On The Various Modes Of Eating In Different Countries.

ON THE VARIOUS MODES OF EATING IN DIFFERENT COUNTRIES .

THE Maldivian islanders eat alone . They retire into the most secret parts of their houses , and they draw down the cloths that serve as blinds to their windows , that they may eat unobserved . This custom probably arises from the savage , in the early periods of society , concealing himself to eat ; he fears that another , with as sharp an appetite but more strong than himself , should come and ravish his

meal from hini . Beside , the ideas of witchcraft are widely spread among the barbarians ; and they are not a little fearful that some incantation may be thrown amongst their victuals . In noticing the solitary meal of the Maldivian islander ,- another reason may be alledged for this misanthropical repast . They never will eat with any one who is inferior to them in birth , riches , or digand it is difficult matter to settle

nity ; , as a this equality , they are condemned to lead this unsociable life . On the contrary , the islanders of the Philippines are remarkably sociable . Whenever one of them finds himself without a companion to partake of his meal , he runs till he meets with one ; and we are assured , that , however keen his appetite may be , he ventures not to satisfy it without a guest . The tables of the rich Chinese shine with a beautiful varnish , and are covered with silk carpets very elegantly worked . They do not

make use ot plates , knives , or forks : Every guest has two little ivory or ebony sticks , which he handles very adroitly . The Otaheiteans , who are lovers of society , and very gentle in their manners , feed separate from each other . At the hour of repast the members Of each family divide ; two brothers , two sisters , and even husband and wife , have each their respective basket . They place themselves at the distance of two or three yards from each

other , they turn their backs , and takes their meals in profound silence . The custom of drinking at different hours from those assigned for eating , is to be met with amongst many savage nations . It was originally begun from necessity , and soon became a habit . " A people transplanted , " observes an ingenious philosopher , " preserve in another climate modes of living which relate to those whence they oriinall

g y came . It is . thus the Indians of Brazil scrupulously abstain from eating when they drink , and from drinking when they eat . " When neither decency nor politeness are known , the man who invites his friends to a repast is greatly embarrassed to testify his esteem for his guests , and to present them with some amusement ; for the savage guest imposes on him this obligation . Amongst the greater part ofthe American Indians , the host is continually on the watch to solicit them to eat ; but touches . nothing himself , ' In New France .

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