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  • March 1, 1798
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The Freemasons' Magazine, March 1, 1798: Page 27

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    Article COMPARISON BETWEEN THE ANCIENTS AND MODERNS IN SCIENCE AND LITERATURE. ← Page 6 of 8 →
Page 27

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Comparison Between The Ancients And Moderns In Science And Literature.

little attended to before , has been found to be productive of very important effects , and has been arranged by this philosopher into a regular system , which he has applied in the explanation of some of the principal phenomena in the intellectual world . But what has contributed , as much as any circumstance whatever , to the promotion of our knowledge in the philosophy of the mind , is the agitation of two equally curious and ancient controversieswhich have called

, forth the powers and exercised the talents of metaphysicians of the present age : the one concerning the necessity of the human will , and the other concerning the doctrine of materialism . Whether the actions of men are the necessary effects of an irrresistible influence , or merely the result of a free and deliberate choice , is a question which has at all times been deemed worthy of

consideration by the speculative and the curious . Those who entertain the former opinion pursue regular gradations of causes and effects . They maintain that actions are the immediate effects of the exertions of the will , which is necessarily influenced by the most powerful motives , and which motives are always the same in the same circumstances . So that supposing two persons to be situated in precisely the same

circumstances , which will of course g ive rise to the operation of similar motives , they must of necessity and unavoidably pursue the same line of conduct . On the other hand , the advocates for the freedom of the will contend , that though the will is generally actuated by the strongest motives , we are not to conclude that this is always the case , or that it happen ? from [ a physical necessity ; but , on the contrary , that it possessesand frequently exertsa power of choosing the

mo-, , tives by which it is influenced . Many theological and moral object tions , likewise , have been adduced by the abettors of free agency against the truth of the doctrine of necessity . These , however , have been ably refuted by Dr . Hartley and Dr . Priestley , the force of whose arguments on this subject cannot be denied even by their most determined opponents .

The same objections have been advanced against materialism , and have met with a similar refutation . That the operation of thinking is the result of a certain organization of matter , is an opinion , it must be confessed , so contradictory to the sentiments of the generality of mankind , that it may , without exciting much surprize , be allowed to startle the minds of persons unaccustomed to abstract reasoning or depth of thought .

The philosophy , however ; of the present age is too enlightened to admit that the novelty , or even the singularity of any particular opinion , are infallible criteria , by which we are to judge either of its truth or its falsity . This doctrine of the materiality of the human soul , however abhorrent it may be to the feelings of many , and however wide its discordancy from established creeds , has yet met with many able and strenuous advocates , who have proved that the phenomena of the mind are at least equally , if not more difficult , to be rationally accounted fur , upon the supposition of a totally distinct and spiritual

“The Freemasons' Magazine: 1798-03-01, Page 27” Masonic Periodicals Online, Library and Museum of Freemasonry, 23 May 2025, django:8000/periodicals/fmm/issues/fmm_01031798/page/27/.
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Title Category Page
Untitled Article 1
Untitled Article 2
TO CORRESPONDENTS, &c. Article 3
PRICES OF BINDING PER VOLUME. Article 3
BIOGRAPHICAL SKETCH OF HER ROYAL HIGHNESS THE DUTCHESS OF CUMBERLAND. Article 4
THE LIFE OF XIMENES, ARCHBISHOP OF TOLEDO. Article 5
BRIEF HISTORY OF NONSENSE. Article 11
BIOGRAPHICAL SKETCH OF GENERAL MUSKIEN. Article 13
ACCOUNT OF THE CABALISTICAL PHILOSOPHY OF THE JEWS. Article 14
WISDOM AND FOLLY. A VISION. Article 18
COMPARISON BETWEEN THE ANCIENTS AND MODERNS IN SCIENCE AND LITERATURE. Article 22
AN HISTORICAL ESSAY ON LONGEVITY. Article 29
AN ESSAY ON THE CHINESE POETRY. Article 31
CHARACTER OF SIR WILLIAM JONES. Article 34
THE LIFE OF DON BALTHASAR OROBIO, Article 36
THE COLLECTOR. Article 38
MASONIC INTELLIGENCE. Article 42
GRAND LODGE OF ENGLAND. Article 43
REVIEW OF NEW PUBLICATIONS. Article 44
POETRY. Article 52
REPORT OF THE PROCEEDINGS OF THE BRITISH PARLIAMENT. Article 56
HOUSE OF COMMONS. Article 56
IRISH PARLIAMENT. Article 60
MONTHLY CHRONICLE. Article 62
OBITUARY. Article 68
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Page 27

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Comparison Between The Ancients And Moderns In Science And Literature.

little attended to before , has been found to be productive of very important effects , and has been arranged by this philosopher into a regular system , which he has applied in the explanation of some of the principal phenomena in the intellectual world . But what has contributed , as much as any circumstance whatever , to the promotion of our knowledge in the philosophy of the mind , is the agitation of two equally curious and ancient controversieswhich have called

, forth the powers and exercised the talents of metaphysicians of the present age : the one concerning the necessity of the human will , and the other concerning the doctrine of materialism . Whether the actions of men are the necessary effects of an irrresistible influence , or merely the result of a free and deliberate choice , is a question which has at all times been deemed worthy of

consideration by the speculative and the curious . Those who entertain the former opinion pursue regular gradations of causes and effects . They maintain that actions are the immediate effects of the exertions of the will , which is necessarily influenced by the most powerful motives , and which motives are always the same in the same circumstances . So that supposing two persons to be situated in precisely the same

circumstances , which will of course g ive rise to the operation of similar motives , they must of necessity and unavoidably pursue the same line of conduct . On the other hand , the advocates for the freedom of the will contend , that though the will is generally actuated by the strongest motives , we are not to conclude that this is always the case , or that it happen ? from [ a physical necessity ; but , on the contrary , that it possessesand frequently exertsa power of choosing the

mo-, , tives by which it is influenced . Many theological and moral object tions , likewise , have been adduced by the abettors of free agency against the truth of the doctrine of necessity . These , however , have been ably refuted by Dr . Hartley and Dr . Priestley , the force of whose arguments on this subject cannot be denied even by their most determined opponents .

The same objections have been advanced against materialism , and have met with a similar refutation . That the operation of thinking is the result of a certain organization of matter , is an opinion , it must be confessed , so contradictory to the sentiments of the generality of mankind , that it may , without exciting much surprize , be allowed to startle the minds of persons unaccustomed to abstract reasoning or depth of thought .

The philosophy , however ; of the present age is too enlightened to admit that the novelty , or even the singularity of any particular opinion , are infallible criteria , by which we are to judge either of its truth or its falsity . This doctrine of the materiality of the human soul , however abhorrent it may be to the feelings of many , and however wide its discordancy from established creeds , has yet met with many able and strenuous advocates , who have proved that the phenomena of the mind are at least equally , if not more difficult , to be rationally accounted fur , upon the supposition of a totally distinct and spiritual

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