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  • April 1, 1795
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The Freemasons' Magazine, April 1, 1795: Page 5

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    Article ESSAY ON PRUDENCE. ← Page 3 of 5 →
Page 5

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Essay On Prudence.

By watching , therefore , over our desires , we must hinder , as much as in us lies , the rise or progress of disorderly passions . We must even have an eye over those that seem innocent , because they soon cease to be so by becoming immoderate .

WORDS . To know how to govern the tongue , is a rare , but necessary and useful science . A person who has brought his soul under proper discipline , by regulating his thoughts , desires , and affections , must Itave made a considerable proficiency in this science ; for the tongue is only the interpreter of the mind . The remaining part is a trifle in

comparison of this : the work , however , is not completed ; for we are still to observe , that there are thoughts , desires , and affections , of such a nature , that , though they are innocent while confined within our breasts , yet become indecent and culpable by being divulged by the tongue . indiscretion in discourse is a fault in which injustice is added to

imprudence . To reveal the secret either of a friend , or of any other person , is disposing of another man ' s property ; ' tis abusing a trust , an abuse so much the . more criminal , as it js always irreparable . If you lavish a sum of money with which you were entrusted , perhaps you will be able some time or other to make restitution ; but how is it possible to make a secretonce divulgedreturn into the recesses

, , t > f darkness ? Whether yon have or have not promised to be silent , your obligation to secrecy is tlie same , " if the confidence be of such a nature as to require it : to hear tiie story out , is engaging not to reveal it .

To recommend discretion to a confidant who is prudent and circumspect , is an unnecessary precaution ; because , without your recommendation , he knows how to be silent : to charge a fool with secrecy , is likewise a superfluous trouble ; you can have no security from his prornie ' e . He does not think himself obliged to secrecy , if he has not given his word ; , and , if by chance he is silent , it is owing to want of memory or opportunity . Butif unluckily he has

pro-, mised to be discreet , neither opportunity , nor memory will fail him . After his promise is made , he weighs and examines it , which before he did not ; he thinks he has gone too far , and wants to recal his word . What a heavy burden must a secret be to a fool ! He is sure not to forget what you have committed to his trust : for how is it possible for him to carry so ponderous a load , without thinking of it ? He

imagines every one perceives the confusion which he inwardl y feels , that they penetrate into the recesses of his breast , and there read the secret . To save himself , therefore , the vexation of having it found out , he at length resolves to betray his trust , after strictly charging his new confidant to remember , that what he has disclosed to him is an affair of the utmost importance . Be then always upon your guard ; for , thougli you be only a confidant , you may meet with some prying meddlers , who , pretending to share the confidence of your friend , may inform themselves froni

“The Freemasons' Magazine: 1795-04-01, Page 5” Masonic Periodicals Online, Library and Museum of Freemasonry, 23 May 2025, django:8000/periodicals/fmm/issues/fmm_01041795/page/5/.
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Title Category Page
THE FREEMASONS' MAGAZINE, OR GENERAL AND COMPLETE LIBRARY' Article 1
TO HIS ROYAL HIGHNESS THE PRINCE OF WALES, Article 1
ESSAY ON PRUDENCE. Article 2
Untitled Article 3
A SERMON PREACHED BEFORE THE GRAND LODGE OF THE MOST ANCIENT AND HONOURABLE FRATERNITY Article 8
THE FREEMASON. No. IV. Article 12
STORY OF URBAIN GRANDIER. Article 16
BASEM; OR, THE BLACKSMITH. AN ORIENTAL APOLOGUE. Article 23
THOUGHTS ON SLEEP. Article 31
ACCOUNT AND DESCRIPTION OF THE CHAPEL OF ROSLIN, &c. Article 32
AUTHENTIC ANECDOTE. Article 37
SUMMARY OF ALL THE ARGUMENTS FOR AND AGAINST RICHARD BROTHERS. Article 38
ON THE DEPOPULATING INFLUENCE OF WAR. Article 42
ANECDOTE OF THE LATE KING OF PRUSSIA. Article 43
THE GREEN ASS. Article 44
ACCOUNT OF A CASK IN THE CASTLE OF KONIGSTEIN, Article 45
CURIOUS PARTICULARS RELATING TO THE ISLAND OF MALTA. Article 46
ON AVARICE. Article 47
THE HANDSOME MAN AND UGLY WIFE : Article 47
PARLIAMENTARY PROCEEDINGS. Article 48
POETRY. Article 56
ELEGY ON THE DEATH OF BROTHER JOHN MILLS, COMEDIAN, OF THE THEATRE ROYAL, HULL. Article 57
THE KISS. Article 58
ON DESPAIR. Article 59
TO INDIFFERENCE : A RHAPSODY. Article 59
ODE TO AN ASS, Article 60
STRICTURES ON PUBLIC AMUSEMENTS. Article 62
MASONIC INTELLIGENCE. Article 67
MONTHLY CHRONICLE. Article 68
BANKRUPTS. Article 71
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Essay On Prudence.

By watching , therefore , over our desires , we must hinder , as much as in us lies , the rise or progress of disorderly passions . We must even have an eye over those that seem innocent , because they soon cease to be so by becoming immoderate .

WORDS . To know how to govern the tongue , is a rare , but necessary and useful science . A person who has brought his soul under proper discipline , by regulating his thoughts , desires , and affections , must Itave made a considerable proficiency in this science ; for the tongue is only the interpreter of the mind . The remaining part is a trifle in

comparison of this : the work , however , is not completed ; for we are still to observe , that there are thoughts , desires , and affections , of such a nature , that , though they are innocent while confined within our breasts , yet become indecent and culpable by being divulged by the tongue . indiscretion in discourse is a fault in which injustice is added to

imprudence . To reveal the secret either of a friend , or of any other person , is disposing of another man ' s property ; ' tis abusing a trust , an abuse so much the . more criminal , as it js always irreparable . If you lavish a sum of money with which you were entrusted , perhaps you will be able some time or other to make restitution ; but how is it possible to make a secretonce divulgedreturn into the recesses

, , t > f darkness ? Whether yon have or have not promised to be silent , your obligation to secrecy is tlie same , " if the confidence be of such a nature as to require it : to hear tiie story out , is engaging not to reveal it .

To recommend discretion to a confidant who is prudent and circumspect , is an unnecessary precaution ; because , without your recommendation , he knows how to be silent : to charge a fool with secrecy , is likewise a superfluous trouble ; you can have no security from his prornie ' e . He does not think himself obliged to secrecy , if he has not given his word ; , and , if by chance he is silent , it is owing to want of memory or opportunity . Butif unluckily he has

pro-, mised to be discreet , neither opportunity , nor memory will fail him . After his promise is made , he weighs and examines it , which before he did not ; he thinks he has gone too far , and wants to recal his word . What a heavy burden must a secret be to a fool ! He is sure not to forget what you have committed to his trust : for how is it possible for him to carry so ponderous a load , without thinking of it ? He

imagines every one perceives the confusion which he inwardl y feels , that they penetrate into the recesses of his breast , and there read the secret . To save himself , therefore , the vexation of having it found out , he at length resolves to betray his trust , after strictly charging his new confidant to remember , that what he has disclosed to him is an affair of the utmost importance . Be then always upon your guard ; for , thougli you be only a confidant , you may meet with some prying meddlers , who , pretending to share the confidence of your friend , may inform themselves froni

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