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  • April 1, 1795
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The Freemasons' Magazine, April 1, 1795: Page 7

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    Article ESSAY ON PRUDENCE. ← Page 5 of 5
Page 7

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Essay On Prudence.

continual need of the assistance of others , it is of great importance ii have a due share of their esteem ; for their benevolence and good offices will be regulated by the opinion they have of our merit . It is our duty , because it is really incumbent upon us to contribute , to the improvement of our neighbours , by a conduct capable of inspiring them with a relish of the practice of virtue . It is notthereforesufficient to have virtue concealed in our hearts ;

, , We must render it visible : it ought to spread so luminous a colour round all our actions , as may prevent misconstructions , and set bur intention in the fairest light . The way to love our fellow-creatures , is to wish them all the good which we judge conducive to their happiness , and to procure it for themif in our power . As nothing is more conducive to

happi-, ness-than virtue , the first and most important duty of society is to display it in its full lustre to those who surround us , in order to make them fall in love with it . Now , example is the most proper means to produce this effect , and frequently it is the only one in our power . Every man cannot compose books , preach sermons , or make laws ; for every man has not the necessary talents , leisure , or authority :

besides , these are only lifeless pictures , which seldom touch the heart * , and exhibit only imperfect and mutilated representations of virtue . The pen , and even the tongue itself , like the pencil , paint only the surface of objects , and of this surface they represent no more than can be perceived at one view , and in one attitude ; but they cannot animate the figure . -

Example is a living picture , which paints virtue in action , and communicates the impression that'moves it to the heart of every spectator . Now every one is capable of giving an example of virtue ; since nothing more is requisite than to act the part of an honest

man . Let us admire the divine wisdom , which , of all the means capable of contributing to purity of morals , has invested all men with that which is known to produce the most certain effect . Some , indeed , contribute more than others ; but every one is capable of contributing in a degree . There is a radiancy in all the stars ; but they have not all orbits pf

equal extent . The same it is with respect to examples of virtue ^ Each , in the circle he occupies , illuminates and vivifies whatever approaches him ; but a virtuous prince sheds his salutary influence to a much greater distance than a private citizen who lives in a state of obscurity . Not that a virtuous man , seated on a throne , is of himself a more luminous . star than a private personbut his raj-s are beamed

, from a more elevated station . Cicero has left us a general and practical rule of prudence , which is so brief , yet so comprehensive , that we shall endeavour to fix its impression on the memories of our readers * by concluding this essay with it His meaning is , " That we should never undertake any thingfor which we cannot readily assign a good reason , if it should be demanded of us , " . J . Si

“The Freemasons' Magazine: 1795-04-01, Page 7” Masonic Periodicals Online, Library and Museum of Freemasonry, 24 May 2025, django:8000/periodicals/fmm/issues/fmm_01041795/page/7/.
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Title Category Page
THE FREEMASONS' MAGAZINE, OR GENERAL AND COMPLETE LIBRARY' Article 1
TO HIS ROYAL HIGHNESS THE PRINCE OF WALES, Article 1
ESSAY ON PRUDENCE. Article 2
Untitled Article 3
A SERMON PREACHED BEFORE THE GRAND LODGE OF THE MOST ANCIENT AND HONOURABLE FRATERNITY Article 8
THE FREEMASON. No. IV. Article 12
STORY OF URBAIN GRANDIER. Article 16
BASEM; OR, THE BLACKSMITH. AN ORIENTAL APOLOGUE. Article 23
THOUGHTS ON SLEEP. Article 31
ACCOUNT AND DESCRIPTION OF THE CHAPEL OF ROSLIN, &c. Article 32
AUTHENTIC ANECDOTE. Article 37
SUMMARY OF ALL THE ARGUMENTS FOR AND AGAINST RICHARD BROTHERS. Article 38
ON THE DEPOPULATING INFLUENCE OF WAR. Article 42
ANECDOTE OF THE LATE KING OF PRUSSIA. Article 43
THE GREEN ASS. Article 44
ACCOUNT OF A CASK IN THE CASTLE OF KONIGSTEIN, Article 45
CURIOUS PARTICULARS RELATING TO THE ISLAND OF MALTA. Article 46
ON AVARICE. Article 47
THE HANDSOME MAN AND UGLY WIFE : Article 47
PARLIAMENTARY PROCEEDINGS. Article 48
POETRY. Article 56
ELEGY ON THE DEATH OF BROTHER JOHN MILLS, COMEDIAN, OF THE THEATRE ROYAL, HULL. Article 57
THE KISS. Article 58
ON DESPAIR. Article 59
TO INDIFFERENCE : A RHAPSODY. Article 59
ODE TO AN ASS, Article 60
STRICTURES ON PUBLIC AMUSEMENTS. Article 62
MASONIC INTELLIGENCE. Article 67
MONTHLY CHRONICLE. Article 68
BANKRUPTS. Article 71
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Essay On Prudence.

continual need of the assistance of others , it is of great importance ii have a due share of their esteem ; for their benevolence and good offices will be regulated by the opinion they have of our merit . It is our duty , because it is really incumbent upon us to contribute , to the improvement of our neighbours , by a conduct capable of inspiring them with a relish of the practice of virtue . It is notthereforesufficient to have virtue concealed in our hearts ;

, , We must render it visible : it ought to spread so luminous a colour round all our actions , as may prevent misconstructions , and set bur intention in the fairest light . The way to love our fellow-creatures , is to wish them all the good which we judge conducive to their happiness , and to procure it for themif in our power . As nothing is more conducive to

happi-, ness-than virtue , the first and most important duty of society is to display it in its full lustre to those who surround us , in order to make them fall in love with it . Now , example is the most proper means to produce this effect , and frequently it is the only one in our power . Every man cannot compose books , preach sermons , or make laws ; for every man has not the necessary talents , leisure , or authority :

besides , these are only lifeless pictures , which seldom touch the heart * , and exhibit only imperfect and mutilated representations of virtue . The pen , and even the tongue itself , like the pencil , paint only the surface of objects , and of this surface they represent no more than can be perceived at one view , and in one attitude ; but they cannot animate the figure . -

Example is a living picture , which paints virtue in action , and communicates the impression that'moves it to the heart of every spectator . Now every one is capable of giving an example of virtue ; since nothing more is requisite than to act the part of an honest

man . Let us admire the divine wisdom , which , of all the means capable of contributing to purity of morals , has invested all men with that which is known to produce the most certain effect . Some , indeed , contribute more than others ; but every one is capable of contributing in a degree . There is a radiancy in all the stars ; but they have not all orbits pf

equal extent . The same it is with respect to examples of virtue ^ Each , in the circle he occupies , illuminates and vivifies whatever approaches him ; but a virtuous prince sheds his salutary influence to a much greater distance than a private citizen who lives in a state of obscurity . Not that a virtuous man , seated on a throne , is of himself a more luminous . star than a private personbut his raj-s are beamed

, from a more elevated station . Cicero has left us a general and practical rule of prudence , which is so brief , yet so comprehensive , that we shall endeavour to fix its impression on the memories of our readers * by concluding this essay with it His meaning is , " That we should never undertake any thingfor which we cannot readily assign a good reason , if it should be demanded of us , " . J . Si

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