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  • Oct. 1, 1796
  • Page 39
  • REVIEW OF NEW PUBLICATIONS.
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The Freemasons' Magazine, Oct. 1, 1796: Page 39

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Review Of New Publications.

conversation concerning themselves , as well as the peculiar qualifications oi their husbands , and the situation of their female slaves , Avhom they propose the acceptance of to the gentlemen they converse with at so much per week , according to their own estimation . Sometimes placing half a dozen of them , in a row , the lady says , " Sir , this is a callebasee , that is a maid , and this is not "—thus are they not only unreserved in their conversation , but also profuse in their encomiums upon such gentlemen as have the honour of their

instructive company , ancl whose person or figure meets with their approbation . ' The aborigines , or Guiana Indians , are particularly . described in a distili £ t chapter , from which we shall copy two or three passages . ¦ ' All the Guiana Indians believe in God as the supreme author of every goodand never inclined to do them any injury ; but they Avorship the devil ,

, whom they cve \\ Yaiuaboo , to prevent his afflifting them with evil , and to whom they ascribe pain , disease , wounds , and death ; and where an Indian dies , in order to avert future fatality , the whole family , soon after , leave the spot as a place of residence . ' The Guiana Indians are a perfectly free people , that is , they have no division of land , and are without any government , excepting that in most

families the oldest acts as captain , priest , and physician , to whom they pay a reverential obedience : these men are called - pen or pagayers , and , as in some civilized nations , live better than ail others . ' Polygamy is admitted among them , ami every Indian is allowed to take as many wives as be can provide for , though be generally takes but one , of Avhom he is extremely jealous , and whom he knocks on the head the moment he receives a decided proof of her incontinency . These Indians never beat

their children on any account whatever , nor give them any education , except in hunting , fishing , running-, and swimming ; yet rbey never use abusive language to each other , nor steal ; and a lie is totally unknown amongthem . To which I may add , that no people can be more grateful when treated with civility , of which I shall in future relate a remarkable instance : but I must not forget that , on the other hand , they are extremely revenge , fulespecially when , as thej supposethey are injured without just provocation .

, , ' The only vices Avith which to my knowledge tliey are acquainted , if such amongst them they may be called , are excessive drinking , when opportunity offers , and an unaccountable indolence : an Indian ' s only occupation , Avhen he is not bunting or fishing , being to lounge in his hammock , picking his teeth , plucking the hairs from his beard , examining bis face in a bit of broken looking glass , & c .

Our traveller gives an amusing description of a Surinam planter . ' A p lanter in Surinam , when lie lives on his estate , ( which is but seldom , as they mostly prefer the society of Paramaribo ) gets out of liis hammock with the rising sun , t / c . about six o ' clock in the morning , when he makes his appearance under the p iav . za of his house ; where bis coffee is ready waiting-for him , which lie generally takes with his pipe , instead of toast and butter ; and there he is attended by half a dozen of the finest young slaves , both male and

female , of the plantation , to serve liim ; at tin ' s saiiSum-saitSorum lie is next accosted by his overseer , Avho regularly every morning attends at his levee , and having made his bow at several yards distance , with the most profound respect informs his greatness what work was done the day before ; what negroes deserted , died , fell sick , recovered , were bought or born ; and , above all things , which of them neglected their work , affected sickness , or bad been drunk or absent , & c . the prisoners are generally present , being secured

“The Freemasons' Magazine: 1796-10-01, Page 39” Masonic Periodicals Online, Library and Museum of Freemasonry, 15 June 2025, django:8000/periodicals/fmm/issues/fmm_01101796/page/39/.
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Title Category Page
Untitled Article 1
LONDON: Article 1
TO READERS , CORRESPONDENTS , &c. Article 2
THE FREEMASONS' MAGAZINE, AND CABINET OF UNIVERSAL LITERATURE, Article 3
EXTRACT FROM THE RECORDS OF THE SWAN LODGE. Article 6
ACCOUNT OF THE PILGRIMAGE TO MECCA. Article 7
Untitled Article 9
CEREMONY OF OPENING WEARMOUTH BRIDGE; Article 10
HISTORICAL ACCOUNT OF THE LIFE OF WILLIAM OF WYKEHAM. Article 21
ON THE CHARACTER AND VIRTUES OF THE FAIR SEX. Article 25
THE GENIUS OF LIBERTY. Article 28
SINGULAR ACCOUNT OF THE DEVIL's PEAK AND ELDEN HOLE, IN DERBYSHIRE. Article 30
CURIOUS ACCOUNT OF THE CHARACTERS, CUSTOMS, AND MANNERS, OF THE SAVAGES OF CAPE BRETON. Article 31
EXCERPTS ET COLLECTANEA. Article 34
REVIEW OF NEW PUBLICATIONS. Article 38
LIST OF NEW PUBLICATIONS. Article 47
POETRY. Article 48
TRANSLATION Article 49
ALONZO THE BRAVE, AND FAIR IMOGINE. Article 50
TO HARMONY. Article 52
THE FAREWEL TO SUMMER. Article 53
REPORT OF THE PROCEEDINGS OF THE BRITISH PARLIAMENT. Article 54
HOUSE OF COMMONS. Article 57
MONTHLY CHRONICLE. Article 60
OBITUARY. Article 69
LIST OF BANKRUPTS. Article 73
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Page 39

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Review Of New Publications.

conversation concerning themselves , as well as the peculiar qualifications oi their husbands , and the situation of their female slaves , Avhom they propose the acceptance of to the gentlemen they converse with at so much per week , according to their own estimation . Sometimes placing half a dozen of them , in a row , the lady says , " Sir , this is a callebasee , that is a maid , and this is not "—thus are they not only unreserved in their conversation , but also profuse in their encomiums upon such gentlemen as have the honour of their

instructive company , ancl whose person or figure meets with their approbation . ' The aborigines , or Guiana Indians , are particularly . described in a distili £ t chapter , from which we shall copy two or three passages . ¦ ' All the Guiana Indians believe in God as the supreme author of every goodand never inclined to do them any injury ; but they Avorship the devil ,

, whom they cve \\ Yaiuaboo , to prevent his afflifting them with evil , and to whom they ascribe pain , disease , wounds , and death ; and where an Indian dies , in order to avert future fatality , the whole family , soon after , leave the spot as a place of residence . ' The Guiana Indians are a perfectly free people , that is , they have no division of land , and are without any government , excepting that in most

families the oldest acts as captain , priest , and physician , to whom they pay a reverential obedience : these men are called - pen or pagayers , and , as in some civilized nations , live better than ail others . ' Polygamy is admitted among them , ami every Indian is allowed to take as many wives as be can provide for , though be generally takes but one , of Avhom he is extremely jealous , and whom he knocks on the head the moment he receives a decided proof of her incontinency . These Indians never beat

their children on any account whatever , nor give them any education , except in hunting , fishing , running-, and swimming ; yet rbey never use abusive language to each other , nor steal ; and a lie is totally unknown amongthem . To which I may add , that no people can be more grateful when treated with civility , of which I shall in future relate a remarkable instance : but I must not forget that , on the other hand , they are extremely revenge , fulespecially when , as thej supposethey are injured without just provocation .

, , ' The only vices Avith which to my knowledge tliey are acquainted , if such amongst them they may be called , are excessive drinking , when opportunity offers , and an unaccountable indolence : an Indian ' s only occupation , Avhen he is not bunting or fishing , being to lounge in his hammock , picking his teeth , plucking the hairs from his beard , examining bis face in a bit of broken looking glass , & c .

Our traveller gives an amusing description of a Surinam planter . ' A p lanter in Surinam , when lie lives on his estate , ( which is but seldom , as they mostly prefer the society of Paramaribo ) gets out of liis hammock with the rising sun , t / c . about six o ' clock in the morning , when he makes his appearance under the p iav . za of his house ; where bis coffee is ready waiting-for him , which lie generally takes with his pipe , instead of toast and butter ; and there he is attended by half a dozen of the finest young slaves , both male and

female , of the plantation , to serve liim ; at tin ' s saiiSum-saitSorum lie is next accosted by his overseer , Avho regularly every morning attends at his levee , and having made his bow at several yards distance , with the most profound respect informs his greatness what work was done the day before ; what negroes deserted , died , fell sick , recovered , were bought or born ; and , above all things , which of them neglected their work , affected sickness , or bad been drunk or absent , & c . the prisoners are generally present , being secured

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