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  • Oct. 1, 1797
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The Freemasons' Magazine, Oct. 1, 1797: Page 41

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    Article A VINDICATION OF MASONRY. ← Page 5 of 5
Page 41

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

A Vindication Of Masonry.

Wisdom seeks the secret shade , the lonely cell designed for contemplation ; there enthroned she sits , delivering her sacred oracles : there let us seek her , and pursue the real bliss ; for though the passage be difficult , the farther we trace it , the easier it will become . Geometry , that extensive art , we should particularly study , as the first and noblest of sciences . By geometry we may curiously trace naturethrough her various windingsto her most concealed recesses .

, , By it we may discover the power , the wisdom , and the goodness of the grand Artificer of the universe , and view with amazing delight the beautiful proportions which connect and grace this vast machine . By it we may discover how the planets move it ) their different orbits , and mathematicall y demonstrate their various revolutions . By it we may rationally account for the return of seasons , and the mixed

variety of scenes which they display to the discerning eye . Numberless worlds are around us , all framed by the same divine Artist , which roll through the vast expanse , and are all conducted by the same unerring laws of nature . How must we then improve ! With what grand ideas must such knowledge fill our minds ! And how worthy is it of tlie attention of all rational beings , especially of those who

profess themselves promoters of our grand institution ! It was a survey of nature , and the observation of its beautiful proportions , that first determined man to imitate the divine plan , and to study symmetry and order . This gave rise to societies , and birth to every useful art . The architect began to design , and the plans which he laid down , improved by experience and time , produced some of

those excellent works which will be the admiration offuture ages . I might here trace the history of the Craft , and shew that , ever since order began , or harmony displayed her charms , our order had a being ; but this is so well known , that a tedious discussion of incontrovertible facts might rather cloud the understanding , than open to our view a prospect which ignorance and barbarism can only veil . If we are unitedour society must flourish ; let us then promote

, the useful arts , and by that means mark our distinction and superiority ; let us cultivate the social virtues , and improve in all that is good and amiable ; let the Genius of Masonry preside , and under her so-i vereign sway let us endeavour to act with becoming dignity' . , Now , is Masonry so good , so valuable a science ? Does it tend to instruct the mind , and tame each unruly passion ? Does it expel

rancour , hatred , and envy ? Does it reconcile men of all reli gions and of all nations ? Is it an universal cement , binding its followers to charity , good-will , ' and secret friendship ? Is it calculated to promote the truest freedom ? Does it teach men to lead quiet lives ? In short , are its precepts a complete system of moral virtue ? Then , IIAIL thou glorious Craft , bright transcript of all that is amiable !—HAIL

, thou blest moral science , which so beautifully exemplifies virtue !— . Welcome , ye delightful mansions , where all enjoy the pleasures of a serene and tranquil life!—Welcome , ye blest retreats , where smiling Friendship ever blooms , and from her throne dispenses pleasure with ¦ Unbounded liberality !—Welcome , sacred habitations , where peace and innocence for ever dwell ! M .

“The Freemasons' Magazine: 1797-10-01, Page 41” Masonic Periodicals Online, Library and Museum of Freemasonry, 30 May 2025, django:8000/periodicals/fmm/issues/fmm_01101797/page/41/.
  • List
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Title Category Page
Untitled Article 1
Untitled Article 2
LONDON: Article 2
Untitled Article 3
THE LIFE OF DAVID GARRICK, ESQ. Article 4
SlNGULAR CUSTOM IN DEVONSHIRE. Article 9
WEST INDIA CRUELTY. Article 9
A REVIEW OF THE LIFE AND WRITINGS OF THE RIGHT HONOURABLE EDMUND BURKE. Article 10
HISTORY OF THE SCIENCES FOR 1797. Article 16
DESCRIPTION OF THE PEAK OF TENERIFFE. Article 18
ON THE PECULIAR EXCELLENCIES OF HANDEL'S MUSIC. Article 20
THE COLLECTOR. Article 22
THE FREEMASONS' REPOSITORY. Article 27
ON THE MASONIC CHARACTER. Article 35
A VINDICATION OF MASONRY. Article 37
REVIEW OF NEW PUBLICATIONS. Article 42
POETRY. Article 50
REPORT OF THE PROCEEDINGS OF THE BRITISH PARLIAMENT. Article 54
HOUSE OF COMMONS. Article 55
MONTHLY CHRONICLE. Article 62
OBITUARY. Article 72
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Page 41

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

A Vindication Of Masonry.

Wisdom seeks the secret shade , the lonely cell designed for contemplation ; there enthroned she sits , delivering her sacred oracles : there let us seek her , and pursue the real bliss ; for though the passage be difficult , the farther we trace it , the easier it will become . Geometry , that extensive art , we should particularly study , as the first and noblest of sciences . By geometry we may curiously trace naturethrough her various windingsto her most concealed recesses .

, , By it we may discover the power , the wisdom , and the goodness of the grand Artificer of the universe , and view with amazing delight the beautiful proportions which connect and grace this vast machine . By it we may discover how the planets move it ) their different orbits , and mathematicall y demonstrate their various revolutions . By it we may rationally account for the return of seasons , and the mixed

variety of scenes which they display to the discerning eye . Numberless worlds are around us , all framed by the same divine Artist , which roll through the vast expanse , and are all conducted by the same unerring laws of nature . How must we then improve ! With what grand ideas must such knowledge fill our minds ! And how worthy is it of tlie attention of all rational beings , especially of those who

profess themselves promoters of our grand institution ! It was a survey of nature , and the observation of its beautiful proportions , that first determined man to imitate the divine plan , and to study symmetry and order . This gave rise to societies , and birth to every useful art . The architect began to design , and the plans which he laid down , improved by experience and time , produced some of

those excellent works which will be the admiration offuture ages . I might here trace the history of the Craft , and shew that , ever since order began , or harmony displayed her charms , our order had a being ; but this is so well known , that a tedious discussion of incontrovertible facts might rather cloud the understanding , than open to our view a prospect which ignorance and barbarism can only veil . If we are unitedour society must flourish ; let us then promote

, the useful arts , and by that means mark our distinction and superiority ; let us cultivate the social virtues , and improve in all that is good and amiable ; let the Genius of Masonry preside , and under her so-i vereign sway let us endeavour to act with becoming dignity' . , Now , is Masonry so good , so valuable a science ? Does it tend to instruct the mind , and tame each unruly passion ? Does it expel

rancour , hatred , and envy ? Does it reconcile men of all reli gions and of all nations ? Is it an universal cement , binding its followers to charity , good-will , ' and secret friendship ? Is it calculated to promote the truest freedom ? Does it teach men to lead quiet lives ? In short , are its precepts a complete system of moral virtue ? Then , IIAIL thou glorious Craft , bright transcript of all that is amiable !—HAIL

, thou blest moral science , which so beautifully exemplifies virtue !— . Welcome , ye delightful mansions , where all enjoy the pleasures of a serene and tranquil life!—Welcome , ye blest retreats , where smiling Friendship ever blooms , and from her throne dispenses pleasure with ¦ Unbounded liberality !—Welcome , sacred habitations , where peace and innocence for ever dwell ! M .

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