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    Article FREEMASONRY IN THE UNITED STATES. Page 1 of 1
    Article Multum in Parbo, or Masonic Notes and Queries. Page 1 of 1
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Page 23

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Freemasonry In The United States.

FREEMASONRY IN THE UNITED STATES .

To the Editor of The Freemason . New York , Oct . 21 , 1874 . Dear Sir and Brother , —

I have just finished the reading of your ast interesting paper , and I am surprised not to find in it a single item from the United States . I wish that our Brethren here might read your paper more , as it even in one number gives us a better idea of Masonry than all our papers here combined .

Permit me to offer myself as an " occasional" correspondent . Last evening I visited Commonwealth Lodge , No . 409 , located at Brooklyn . This body was organized June 3 rd , 1856 , with only twelve charter members , and to-day the roll of membership exceeds six hundred . It is the best working

lodge in the neighbourhood , as well as the largest in the country . The meetings are held every Tuesday evening , and it is a rare thing that there is no work . The lodge-room is fifty feet by forty , with a seating capacity for about one hundred and fifty Brethren . The walls and ceiling are

handsomely frescoed , the floor carpeted , giving the room the appearance of a handsome parlour . The walls are adorned with the pictures and paintings of past officers and distinguished Brethren , and in the back part of the room stands a large church organ . At seven o ' clock the Brethren began to congregate

, and when the gavel sounded , at the expiration of the next half-hour , to open the Lodge , every seat was filled . The opening ceremonies were fully observed , then followed the usual routine of business , which consists of balloting on and receiving petitions for membership , hearing reports of

sickness and distress , and other matters . A lodge of " F . C . ' s" was then opened , when an " E . A . " was admitted and initiated . Labour was again resumed on the third degree , and , no further business appearing , the minutes were read , the Lodge closed , the lights extinguished , and at ten o ' clock each

Brother had disappeared . The Master is Bro . Henry S . Knapp , who , although a young man , yet he possesses a rare ability , both as an executive officer and worker . He is held in such high esteem that he has received during his term of office quite a number of

testimonials from the Brethren . At the recent meeting of the Grand Lodge , he was also appointed District Deputy Grand Master for Brooklyn . This brief account of the largest Lodge in the United States may be read with interest by my Brethren across the water . AJAX .

Multum In Parbo, Or Masonic Notes And Queries.

Multum in Parbo , or Masonic Notes and Queries .

The following advertisement appeared on Saturday , the 31 st October , 1 S 74 , in the Scots man , which I need hardly tell you is a newspaper of very large circulation . "THE CHRISTIAN CHURCH AGAINST FREE

MASONRY . —I . The Christian Church is antagonistic to Freemasonry , because the institution of such an association as Masonry is a direct libel on the Catholicity of the Church , which as the one Divine Society , suffices for all the spiritual and temporal requirements of mankind .

"II . The Church contends with Freemasonry , because Masonic ceremonies , prayers , and ritual generally , are at the best merely Deistical in their nature—not Christian—that is , Freemasons , as such , do not adore God the Father through

Jesus Christ Our Lord by the Holy Spirit , and also ignore the blessed Virgin and the Saints . " III . The Church opposes Freemasonry , because Masons are frequently leaders of Episcopalians , Presbyterians , Socinians , and other sects of carnal invention .

' IV . The Church is against Freemasonry , because Masonry , as an anti-Christian institution , has necessarily a debasing influence over its adherents , by subverting the general principles of candour , sobriety and regularity of life , so that no conscientious man can be at once a Christian and a Freemason .

'Published by the local agent , Christian Church . Inquirers , can address No . 9414 , Scotsman Office , Glasgow . " . Reading this , I thought at first of the

Christian Church in the proper sense of the term . But on looking more closely , I found that the " Christian Church , " whose " Local Agent " issues this advertisement , is merely a small sect having a few hundred members in Britain , who

Multum In Parbo, Or Masonic Notes And Queries.

arrogate to themselves this title , and denounce all Episcopalians , Presbyterians , & c , & c , as sects " of carnal invention . " These people may be allowed to indulge their own harmless fancy , without interference so long as they mind only

their own affairs and exercise only their liberty , happily enjoyed in this land , ot worshipping God according to their conscience . But if they attack their neighbours , the case is altered . I believe , however , that their attack on

Freemasonry is not worth much notice . 1 hey are too insignificant to deserve a great amount of attention . Their name , which they have already taken to themselves of " the Christian Church , " may , however , mislead some . They object to

Freemasonry , as " a direct libel on the Catholicity of the Church , which , as the one Divine Society , suffices for all the spiritual and temporal wants of mankind . " This is nonsense . The Church never was meant to supply the temporal

wants of mankind . And what do these few poor sectaries know of the Catholicity of the Church ? What is their notion of Catholicity ? It is like the three tailors of Tooley-street calling themselves the people of England . But " the

Church ! ' contends wit A Freemasonry , because Masonic prayers , & c , " are merely Deistical . " It is true that Freemasonry requires nothing more than the profession of every candidate for admission into the order , that he believes in God

and m a future state . But it is true also , that the religious services of Freemasons in this country are conducted in accordance with the Christian faith of the great body of the people , and they do adore God the Father , through

Jesus Christ our Lord by the Holy Spirit , they worship Father , Son , and Holy Ghost , and pray to God in the name of Christ . However , we find it further found fault with Freemasons that they " ignore the

Blessed Virgin and the Saints . " They do . But what of this ? Is the worship of the Virgin and the Saints a part of the doctrine and practice of those who delight to call themselves " the Christian Church . " Are they affiliated to the

Church of Rome ? Have the Jesuits set them on to issue their present advertisement ? Perhaps some of your readers may be able to throw a little light on these points . I remain , yours fraternally ,

CHALMERS I . PATON . [ It is but fair to remark that when Bro . Paton says " this country , " he means Scotland . In England , as a general rule , the prayers arc universal , and have been so since 1817 . There may be Christian prayers used in England , but they are the exception not the rule . —ED . ]

HUGHAN'S MASONIC MEMORIALS . I have to acknowledge with fraternal thanks , a review of my " Memorials of the Masonic Union of 1813 " in the Freemason for October 31 st , and beg to reply to the question therein addressed to mo .

The frontispiece , —representing the Arms of the Grand Lodge of England , according to the old constitutions ( " Ancients" ) , and those of the " operative , or stone-masons "—is a fac-simile of the plate in " Ahiman Rezon" for 1764 . There can be no doubt as to the former , but the latter is , to say the least , questionable as to

accuracy . Bro . Laurence Dermott in his Book of Constitutions "Ahiman Rezon , " p . xxxiv . edit . 1764 , declares that " the Freemasons' Arms in the upper part of the frontispiece of this book , was found in the collection of the famous and

learned Hcbrewist architect and builder , and Bro . Rabi Jacob Jehudah Leoni . " Of the operative arms , Dermott says that the ( regular ) Grand Lodge of England adopted them , and that they ( stone-masons ) being a " goodnatured company , has permitted them to run to this day . "

These arms are an amplification of the hand some fac-simile of the arms of the Masons

Company , which forms the frontispiece to the Masonic Magazine a short while since , and which should be in the hands of every Masonic student . Bro . Dermott however , was not responsible for the correctness of these arms in a

Multum In Parbo, Or Masonic Notes And Queries.

heraldic sense , for he simply gave a copy of those adopted by the regular Grand Lodge of England (" moderns" ) until 1 S 13 , when the arms of the both Grand Lodges were blended as we have them now . The crest appears to have varied ,

as some copies we have , evidently represent a raven . Dermott ' s orig inally was a "dagger , " and below the square and compasses , surrounded by the inscription , " Virtue and silence , Grand Lodge of London , " Subsequently altered to

the ark of the covenant AVe presume Dermott refers to the Masons ' Company of London , as he refers to that body in his " Ahiman Rezon , " and affords his readers similar information to that contained in the

orig inal grant of arms . W . F . HUGHAN . AVe understand that Bro . Hughan has purposely kept a few copies of his " Memorials of the Masonic Union of 1813 , " for Lodge

libraries , and we therefore advise the librarians of these excellent institutions to apply at once to that indefatigable brother for copies . The cost is only ten shillings and sixpence , and they will find in the work , what cannot be obtained

elsewhere , no matter at what cost , for the list of Lodges is unique , and so is the reprint of Dr . Dassigny's Enquiry of 1744 , apart altogether from the value of the original matter to be found in its pages . Our Irish brethren should lose no time in securing copies of their Irish author ' s work of

1744-LORD DALHOUSIE'S DEFINITION OF FREEMASONRY .

Extracted from " | Grand Lodge of Scotland Reporter , " p . 314 . " The princip les of Masonry consisted in love , in obedience , and in universal charity to the brethren , and to mankind . In love , first of all ,

to the Great Architect of the universe for all blessings which they enjoyed , and next in exhibiting their gratitude in return for those blessings by showing to their poorer brethren the love which they bore them and the charity which they owed them . . . . There was

nobody in the country so loyal as a good Mason . He was loyal to his sovereign , he was loyal and obedient to the laws , and to the craft to which he belonged . If a man was a good Mason they might rely upon it that that man was in every respect also a good citizen . "

" Grand Lodge Reporter , " p . 548 . " Permit me to say that in the dark days , when civil liberty and religious truth were both endangered by tyranny and superstition , the

lodges of Masonry were the receptacles and protection of both . Tyrants have dreaded Masonry because Masons are the patrons of freedom . Superstition has denounced Masonry because Masonry is the friend and protector of truth . "

Flcbhfos.

flcbhfos .

CALENDAR OK THE PROVINCIAL PRIORY OF LANCASHIRE , 1873—1874 . AVe have received this well-arranged littlepamphlet , and have thought it well to " make a note" of some of its details .

It appears that there now are nineteen Preceptories in Lancashire , two of which date from last century . Of the rest five were founded in the first two decades of this century , eleven before 1870 , and one after 1870 . AVe had always understood , though it now

appears that we were quite in error , that there had been a considerable movement in Lancashire in favour of Templarism since 1870 , but the truth is , we believe , and long may it continue to be so , in the full free working of the Craft system , our good Lancashire brethren , at least , the great majority of them , find their best Masonic aspirations rewarded and fulfilled .

AVe say this m all friendly feeling , to our many worthy brethren of the Order of the Temple , wishing them , as we sincerely do , all peaceful prosperity , and union and good in their large and important organization ,

“The Freemason: 1874-11-14, Page 23” Masonic Periodicals Online, Library and Museum of Freemasonry, 20 July 2025, django:8000/periodicals/fvl/issues/fvl_14111874/page/23/.
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Probince of Hampshire and the Isle of Wight. Article 1
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TABLE OF CONTENTS. Article 3
REPORTS OF MASONIC MEETINGS. Article 3
INSTRUCTION. Article 5
Royal Arch. Article 5
Knights Templar. Article 5
Red Cross of Constantine. Article 5
Royal and Select Masters. Article 6
PROVINCIAL GRAND LODGE OF JERSEY. Article 6
BRO. CONSTABLES' DRAWING. Article 6
STANLEY HOSPITAL FETE AND GALA, LIVER POOL. Article 6
Obituary. Article 7
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Masonic Tidings. Article 7
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THE GRAND MASTERSHIP OF IRISH FREEMASONRY. Article 8
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GRAND CHAPTER. Article 9
Original Correspondence. Article 10
THE MASONIC REVIVAL. Article 10
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PROVINCIAL GRAND LODGE OF SOUTH WALES. Article 17
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PROVINCIAL GRAND LODGE OF DURHAM. Article 18
OBJECTS AND SCOPE OF STATUTES OF CONVENT GENERAL KNIGHTS TEMPLAR. Article 18
AMERICAN HONOURS TO EUROPEAN MASONIC HISTORIANS. Article 18
THE MASONIC BOYS' SCHOOL AND MARK MASTER MASONS. Article 18
* THE MASONIC BOYS' SCHOOL AND MARK MASTER MASONS. Article 18
ROYAL MASONIC BENEVOLENT INSTITUTION. Article 19
ROYAL MASONIC INSTITUTION FOR BOYS. Article 19
FUNERAL OF THE LATE BRO. GEORGE RIGBY SMITH. Article 19
Scotland. Article 19
GLASGOW. Article 20
THE WRECK OF THE CHUSAN. Article 21
Ireland. Article 21
NOTES ON LITERATURE, SCIENCE, AND ART. Article 22
FREEMASONRY IN THE UNITED STATES. Article 23
Multum in Parbo, or Masonic Notes and Queries. Article 23
flcbhfos. Article 23
THE LIFE-BOAT , OR JOURNAL OF THE NATIONAL LIFE-BOAT INSTITUTION. Article 24
PROV. GRAND LODGE OF MIDDLESEX, AND CONSECRATION OF THE FRANCIS BURDETT LODGE, No. 1503. Article 24
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Freemasonry In The United States.

FREEMASONRY IN THE UNITED STATES .

To the Editor of The Freemason . New York , Oct . 21 , 1874 . Dear Sir and Brother , —

I have just finished the reading of your ast interesting paper , and I am surprised not to find in it a single item from the United States . I wish that our Brethren here might read your paper more , as it even in one number gives us a better idea of Masonry than all our papers here combined .

Permit me to offer myself as an " occasional" correspondent . Last evening I visited Commonwealth Lodge , No . 409 , located at Brooklyn . This body was organized June 3 rd , 1856 , with only twelve charter members , and to-day the roll of membership exceeds six hundred . It is the best working

lodge in the neighbourhood , as well as the largest in the country . The meetings are held every Tuesday evening , and it is a rare thing that there is no work . The lodge-room is fifty feet by forty , with a seating capacity for about one hundred and fifty Brethren . The walls and ceiling are

handsomely frescoed , the floor carpeted , giving the room the appearance of a handsome parlour . The walls are adorned with the pictures and paintings of past officers and distinguished Brethren , and in the back part of the room stands a large church organ . At seven o ' clock the Brethren began to congregate

, and when the gavel sounded , at the expiration of the next half-hour , to open the Lodge , every seat was filled . The opening ceremonies were fully observed , then followed the usual routine of business , which consists of balloting on and receiving petitions for membership , hearing reports of

sickness and distress , and other matters . A lodge of " F . C . ' s" was then opened , when an " E . A . " was admitted and initiated . Labour was again resumed on the third degree , and , no further business appearing , the minutes were read , the Lodge closed , the lights extinguished , and at ten o ' clock each

Brother had disappeared . The Master is Bro . Henry S . Knapp , who , although a young man , yet he possesses a rare ability , both as an executive officer and worker . He is held in such high esteem that he has received during his term of office quite a number of

testimonials from the Brethren . At the recent meeting of the Grand Lodge , he was also appointed District Deputy Grand Master for Brooklyn . This brief account of the largest Lodge in the United States may be read with interest by my Brethren across the water . AJAX .

Multum In Parbo, Or Masonic Notes And Queries.

Multum in Parbo , or Masonic Notes and Queries .

The following advertisement appeared on Saturday , the 31 st October , 1 S 74 , in the Scots man , which I need hardly tell you is a newspaper of very large circulation . "THE CHRISTIAN CHURCH AGAINST FREE

MASONRY . —I . The Christian Church is antagonistic to Freemasonry , because the institution of such an association as Masonry is a direct libel on the Catholicity of the Church , which as the one Divine Society , suffices for all the spiritual and temporal requirements of mankind .

"II . The Church contends with Freemasonry , because Masonic ceremonies , prayers , and ritual generally , are at the best merely Deistical in their nature—not Christian—that is , Freemasons , as such , do not adore God the Father through

Jesus Christ Our Lord by the Holy Spirit , and also ignore the blessed Virgin and the Saints . " III . The Church opposes Freemasonry , because Masons are frequently leaders of Episcopalians , Presbyterians , Socinians , and other sects of carnal invention .

' IV . The Church is against Freemasonry , because Masonry , as an anti-Christian institution , has necessarily a debasing influence over its adherents , by subverting the general principles of candour , sobriety and regularity of life , so that no conscientious man can be at once a Christian and a Freemason .

'Published by the local agent , Christian Church . Inquirers , can address No . 9414 , Scotsman Office , Glasgow . " . Reading this , I thought at first of the

Christian Church in the proper sense of the term . But on looking more closely , I found that the " Christian Church , " whose " Local Agent " issues this advertisement , is merely a small sect having a few hundred members in Britain , who

Multum In Parbo, Or Masonic Notes And Queries.

arrogate to themselves this title , and denounce all Episcopalians , Presbyterians , & c , & c , as sects " of carnal invention . " These people may be allowed to indulge their own harmless fancy , without interference so long as they mind only

their own affairs and exercise only their liberty , happily enjoyed in this land , ot worshipping God according to their conscience . But if they attack their neighbours , the case is altered . I believe , however , that their attack on

Freemasonry is not worth much notice . 1 hey are too insignificant to deserve a great amount of attention . Their name , which they have already taken to themselves of " the Christian Church , " may , however , mislead some . They object to

Freemasonry , as " a direct libel on the Catholicity of the Church , which , as the one Divine Society , suffices for all the spiritual and temporal wants of mankind . " This is nonsense . The Church never was meant to supply the temporal

wants of mankind . And what do these few poor sectaries know of the Catholicity of the Church ? What is their notion of Catholicity ? It is like the three tailors of Tooley-street calling themselves the people of England . But " the

Church ! ' contends wit A Freemasonry , because Masonic prayers , & c , " are merely Deistical . " It is true that Freemasonry requires nothing more than the profession of every candidate for admission into the order , that he believes in God

and m a future state . But it is true also , that the religious services of Freemasons in this country are conducted in accordance with the Christian faith of the great body of the people , and they do adore God the Father , through

Jesus Christ our Lord by the Holy Spirit , they worship Father , Son , and Holy Ghost , and pray to God in the name of Christ . However , we find it further found fault with Freemasons that they " ignore the

Blessed Virgin and the Saints . " They do . But what of this ? Is the worship of the Virgin and the Saints a part of the doctrine and practice of those who delight to call themselves " the Christian Church . " Are they affiliated to the

Church of Rome ? Have the Jesuits set them on to issue their present advertisement ? Perhaps some of your readers may be able to throw a little light on these points . I remain , yours fraternally ,

CHALMERS I . PATON . [ It is but fair to remark that when Bro . Paton says " this country , " he means Scotland . In England , as a general rule , the prayers arc universal , and have been so since 1817 . There may be Christian prayers used in England , but they are the exception not the rule . —ED . ]

HUGHAN'S MASONIC MEMORIALS . I have to acknowledge with fraternal thanks , a review of my " Memorials of the Masonic Union of 1813 " in the Freemason for October 31 st , and beg to reply to the question therein addressed to mo .

The frontispiece , —representing the Arms of the Grand Lodge of England , according to the old constitutions ( " Ancients" ) , and those of the " operative , or stone-masons "—is a fac-simile of the plate in " Ahiman Rezon" for 1764 . There can be no doubt as to the former , but the latter is , to say the least , questionable as to

accuracy . Bro . Laurence Dermott in his Book of Constitutions "Ahiman Rezon , " p . xxxiv . edit . 1764 , declares that " the Freemasons' Arms in the upper part of the frontispiece of this book , was found in the collection of the famous and

learned Hcbrewist architect and builder , and Bro . Rabi Jacob Jehudah Leoni . " Of the operative arms , Dermott says that the ( regular ) Grand Lodge of England adopted them , and that they ( stone-masons ) being a " goodnatured company , has permitted them to run to this day . "

These arms are an amplification of the hand some fac-simile of the arms of the Masons

Company , which forms the frontispiece to the Masonic Magazine a short while since , and which should be in the hands of every Masonic student . Bro . Dermott however , was not responsible for the correctness of these arms in a

Multum In Parbo, Or Masonic Notes And Queries.

heraldic sense , for he simply gave a copy of those adopted by the regular Grand Lodge of England (" moderns" ) until 1 S 13 , when the arms of the both Grand Lodges were blended as we have them now . The crest appears to have varied ,

as some copies we have , evidently represent a raven . Dermott ' s orig inally was a "dagger , " and below the square and compasses , surrounded by the inscription , " Virtue and silence , Grand Lodge of London , " Subsequently altered to

the ark of the covenant AVe presume Dermott refers to the Masons ' Company of London , as he refers to that body in his " Ahiman Rezon , " and affords his readers similar information to that contained in the

orig inal grant of arms . W . F . HUGHAN . AVe understand that Bro . Hughan has purposely kept a few copies of his " Memorials of the Masonic Union of 1813 , " for Lodge

libraries , and we therefore advise the librarians of these excellent institutions to apply at once to that indefatigable brother for copies . The cost is only ten shillings and sixpence , and they will find in the work , what cannot be obtained

elsewhere , no matter at what cost , for the list of Lodges is unique , and so is the reprint of Dr . Dassigny's Enquiry of 1744 , apart altogether from the value of the original matter to be found in its pages . Our Irish brethren should lose no time in securing copies of their Irish author ' s work of

1744-LORD DALHOUSIE'S DEFINITION OF FREEMASONRY .

Extracted from " | Grand Lodge of Scotland Reporter , " p . 314 . " The princip les of Masonry consisted in love , in obedience , and in universal charity to the brethren , and to mankind . In love , first of all ,

to the Great Architect of the universe for all blessings which they enjoyed , and next in exhibiting their gratitude in return for those blessings by showing to their poorer brethren the love which they bore them and the charity which they owed them . . . . There was

nobody in the country so loyal as a good Mason . He was loyal to his sovereign , he was loyal and obedient to the laws , and to the craft to which he belonged . If a man was a good Mason they might rely upon it that that man was in every respect also a good citizen . "

" Grand Lodge Reporter , " p . 548 . " Permit me to say that in the dark days , when civil liberty and religious truth were both endangered by tyranny and superstition , the

lodges of Masonry were the receptacles and protection of both . Tyrants have dreaded Masonry because Masons are the patrons of freedom . Superstition has denounced Masonry because Masonry is the friend and protector of truth . "

Flcbhfos.

flcbhfos .

CALENDAR OK THE PROVINCIAL PRIORY OF LANCASHIRE , 1873—1874 . AVe have received this well-arranged littlepamphlet , and have thought it well to " make a note" of some of its details .

It appears that there now are nineteen Preceptories in Lancashire , two of which date from last century . Of the rest five were founded in the first two decades of this century , eleven before 1870 , and one after 1870 . AVe had always understood , though it now

appears that we were quite in error , that there had been a considerable movement in Lancashire in favour of Templarism since 1870 , but the truth is , we believe , and long may it continue to be so , in the full free working of the Craft system , our good Lancashire brethren , at least , the great majority of them , find their best Masonic aspirations rewarded and fulfilled .

AVe say this m all friendly feeling , to our many worthy brethren of the Order of the Temple , wishing them , as we sincerely do , all peaceful prosperity , and union and good in their large and important organization ,

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