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  • The Masonic Magazine
  • Jan. 1, 1876
  • Page 4
  • THE ORIGIN AND REFERENCES OF THE HERMESIAN SPURIOUS FREEMASONRY.
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Origin And References Of The Hermesian Spurious Freemasonry.

THE ORIGIN AND REFERENCES OF THE HERMESIAN SPURIOUS FREEMASONRY .

HY REV . GEO . OLIVER , D . D . CHAPTER IV . THE CONCENTRIC CIRCLES . "As I beheld the living creatures , behold , one wheel upon the earth by the living creatures , with

his four faces . The appearance of the wheels aud their work was like unto the colour of a beryl ; and tliey four had one likeness ; and their appearance and their work was , as it were , a wheel in the middle of a wheel . As for their rings , they were so high they were dreadful ; and their rings were full of eyes round about their faces . And when the living creatures went , the wheels went by them ; and Avhen the living creatures were lift up from the earth , the wheels were lift up ; for the spirit of the living creature was iu the wheels . "—E ZEEIEL .

LY the figure before us Aye have two tables of concentric circles or Avheels ; one on the breast of the animal and the other beneath its feet . The latter is a symbol of the world begirt with , celestial systems ; whence the circular processions or religious dances

of the ancient Egyptians in honour of Osiris Avere derived ; ancl also the circular shields of all primitive uations Avhich bad an emblematical reference . They Avere identified in our own country not only with the armed target of the warriorbut also

, with " Arthur ' s Round Table , " and with the mysterious oircle of Stonehenge . This shield Avas the Ark , as Ave may easily gather from a remarkable poem of Taliesin ; the round table was the same : the eight fated mariners of the navicular shield became

the knights of the round table ; and Stonehenge , like the fabled stone ship of Bacchus , had still the same allusion ; for , at the behest of Merlin , it Avas reported to haA'e sailed over the ocean , a floating island , from Africa to Irelandancl thence to Britain

, , Avhere the island at length became stationary ° n the plain of Sarius . * The numerous circular temples of this country Avere alike dedicated to the sun , and constructed in the form of his symbol ; and the names of of our cities ancl

many towns convey the same idea . Solihull in Warwickshire , Solport in Cumberland , Salisbury ( Solis-bury ) plain , on Avhich otonehenge was erected , and many others , which mi ght be adduced if necessary .

They will tend to prove beyond a doubt that these extraordinary monuments were built by the descendants of the first Celtic idolaters , AVIIO adored that luminary . It is a remarkable fact that most of the

Egyptian hieroglyphics illustrative of the divine nature Avere adorned Avith circular emblems ; ancl nearly all the temples in that country were sculptured Avith the same symbol . This , probably , is one reason Avhy Osiris is so frequently depicted sitting on the lotus floAverof which both the

, fruit and the leaves are of a circular form , at once emblematical of the perfections of the deity , and allusive to the rapid circular motion by which everything in nature revokes . It is therefore impossible for any symbol to be more express upon the unity

of God than the hieroglyphic circle . * In the figure before us , a cross is delineated Avithin the centre circle at right angles . This is an emblem equally of the World and of Time , t and refers to those certain concomitants of time , the four

elements , seasons , and quarters of the compass . Hence several temples in various parts of the Avorld , dedicated to the sendees of religion , Avere constructed in the form of a cross . In India , the great pagoda of Benares Avas cruciform , and at the

extremity of each limb Avas a tower . : j : Theie is another of the same description at Mattra . And iu the far Avest , at New Grange , County Meath , in Ireland , underneath an immense pyramid of earth , AA-as constructed for religions purposes , a subterranean

temple , Avith galleries in the same form . § This extraordinary correspondence of custom in tAvo such 'distant countries could have no uniform reference but to those natural p henomena which cvere common to every quarter of the globe , viz ., the four seasons , elements , or cardinal points of the

compass . The space beyond the outermost circle Avas intended to represent Eternity , and Avas Avhat the ancients called the SUMJIOUR CAELUM , a region of supramundane Light , denominated by the Hindoos alias , or purified ether , iu AAdiich celestial beings Avere reputed to chvell ; and hence the supreme deity is here represented by the compressed figure of a , Scarab , a Ilaiok , and a Man ;

“The Masonic Magazine: 1876-01-01, Page 4” Masonic Periodicals Online, Library and Museum of Freemasonry, 31 March 2023, masonicperiodicals.org/periodicals/mmg/issues/mmg_01011876/page/4/.
  • List
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Title Category Page
Untitled Article 1
Monthly Masonic Summary. Article 2
THE HONBLE MRS. ALDWORTH. Article 3
THE ORIGIN AND REFERENCES OF THE HERMESIAN SPURIOUS FREEMASONRY. Article 4
THE MASONIC SIGN. Article 6
AN INDIAN MASONIC WELCOME TO OUR GRAND MASTER. Article 7
LIGHTS AND SHADOWS OF SCOTTISH FREEMASONRY. Article 8
BYE-LAWS OF THE YORK LODGE: No. 236. Article 10
EARLY MEETINGS OF THE GRAND LODGE OF ENGLAND. Article 14
CURFEW MUST NOT RING TO-NIGHT. Article 16
THE FREEMASONS AND ARCHTECTURE IN ENGLAND. Article 17
WOMAN'S CHOICE —THE STORY OF A HERO. Article 18
UNDER CURRENTS. Article 23
THE LAST WISH. Article 25
NOTES ON THE OLD MINUTE BOOKS OF THE BRITISH UNION LODGE, NO. 114, IPSWICH. AD. 1762. Article 25
AN ORIGINAL TOAST, Article 30
SONNET. Article 30
A WORD TO THE WISE. Article 31
CONTEMPORARY LETTERS ON THE FRENCH REVOLUTION. Article 32
THE NEW YEAR. Article 35
THE WIDOW'S STRATAGEM. Article 36
NOTES ON LITERATURE, SCIENCE, AND ART. Article 39
ADDRESS OF THE V. H. AND E. SIR KT. COL. W. J. B. MACLEOD MOORE, Article 43
THE SITE OF SOLOMON'S TEMPLE DISCOVERED. Article 45
Review. Article 48
SONNET. Article 49
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Origin And References Of The Hermesian Spurious Freemasonry.

THE ORIGIN AND REFERENCES OF THE HERMESIAN SPURIOUS FREEMASONRY .

HY REV . GEO . OLIVER , D . D . CHAPTER IV . THE CONCENTRIC CIRCLES . "As I beheld the living creatures , behold , one wheel upon the earth by the living creatures , with

his four faces . The appearance of the wheels aud their work was like unto the colour of a beryl ; and tliey four had one likeness ; and their appearance and their work was , as it were , a wheel in the middle of a wheel . As for their rings , they were so high they were dreadful ; and their rings were full of eyes round about their faces . And when the living creatures went , the wheels went by them ; and Avhen the living creatures were lift up from the earth , the wheels were lift up ; for the spirit of the living creature was iu the wheels . "—E ZEEIEL .

LY the figure before us Aye have two tables of concentric circles or Avheels ; one on the breast of the animal and the other beneath its feet . The latter is a symbol of the world begirt with , celestial systems ; whence the circular processions or religious dances

of the ancient Egyptians in honour of Osiris Avere derived ; ancl also the circular shields of all primitive uations Avhich bad an emblematical reference . They Avere identified in our own country not only with the armed target of the warriorbut also

, with " Arthur ' s Round Table , " and with the mysterious oircle of Stonehenge . This shield Avas the Ark , as Ave may easily gather from a remarkable poem of Taliesin ; the round table was the same : the eight fated mariners of the navicular shield became

the knights of the round table ; and Stonehenge , like the fabled stone ship of Bacchus , had still the same allusion ; for , at the behest of Merlin , it Avas reported to haA'e sailed over the ocean , a floating island , from Africa to Irelandancl thence to Britain

, , Avhere the island at length became stationary ° n the plain of Sarius . * The numerous circular temples of this country Avere alike dedicated to the sun , and constructed in the form of his symbol ; and the names of of our cities ancl

many towns convey the same idea . Solihull in Warwickshire , Solport in Cumberland , Salisbury ( Solis-bury ) plain , on Avhich otonehenge was erected , and many others , which mi ght be adduced if necessary .

They will tend to prove beyond a doubt that these extraordinary monuments were built by the descendants of the first Celtic idolaters , AVIIO adored that luminary . It is a remarkable fact that most of the

Egyptian hieroglyphics illustrative of the divine nature Avere adorned Avith circular emblems ; ancl nearly all the temples in that country were sculptured Avith the same symbol . This , probably , is one reason Avhy Osiris is so frequently depicted sitting on the lotus floAverof which both the

, fruit and the leaves are of a circular form , at once emblematical of the perfections of the deity , and allusive to the rapid circular motion by which everything in nature revokes . It is therefore impossible for any symbol to be more express upon the unity

of God than the hieroglyphic circle . * In the figure before us , a cross is delineated Avithin the centre circle at right angles . This is an emblem equally of the World and of Time , t and refers to those certain concomitants of time , the four

elements , seasons , and quarters of the compass . Hence several temples in various parts of the Avorld , dedicated to the sendees of religion , Avere constructed in the form of a cross . In India , the great pagoda of Benares Avas cruciform , and at the

extremity of each limb Avas a tower . : j : Theie is another of the same description at Mattra . And iu the far Avest , at New Grange , County Meath , in Ireland , underneath an immense pyramid of earth , AA-as constructed for religions purposes , a subterranean

temple , Avith galleries in the same form . § This extraordinary correspondence of custom in tAvo such 'distant countries could have no uniform reference but to those natural p henomena which cvere common to every quarter of the globe , viz ., the four seasons , elements , or cardinal points of the

compass . The space beyond the outermost circle Avas intended to represent Eternity , and Avas Avhat the ancients called the SUMJIOUR CAELUM , a region of supramundane Light , denominated by the Hindoos alias , or purified ether , iu AAdiich celestial beings Avere reputed to chvell ; and hence the supreme deity is here represented by the compressed figure of a , Scarab , a Ilaiok , and a Man ;

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