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  • Jan. 1, 1878
  • Page 28
  • DIETETICS.*
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The Masonic Magazine, Jan. 1, 1878: Page 28

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Page 28

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Dietetics.*

by which it appears that the amount for 1875 , 1876 , was no less a sum than £ 403 8 s . 5 d . ; it is perhaps rather a drawback that , of this very large amount for two years , the trifling sum of £ 330 Is . 2 d . has been " previously announced . " Whether this " previously " means duringtheprevious twenty-eight years that the Vegetarian Societ y professes to have been in existence , we know not ; but we do know this , that we hope the Secretary of the Society is allowed , out of the income which has , at the end of thirt y years' existence , reached such magnificent jiroportions , to largely subsidise those who write in the interests of Vegetarianism , or at least some of them that modesty forbids us

to name . A word now as to the " Object of the Vegetarian Society , " which is " to induce habits of abstinence from the Flesh of Animals as Food . " What particular garb is referred to here it is hard to say , —it may be the primitive " fig-leaf" dress of Paradise , but it can hardly be the skins of the said animals , as we presume , if their flesh be forbidden as food , we should want the hides , as well as the horns , hoofs and hair , for our internal consumption .

The " Reformer" next talks about the " Constitution " of the Society ; but we can pass that over , for after a short course of the above-mentioned " reformed diet , " there could hardly be much of it loft to discuss . Being knocked-all-of-a-heap by the stupendous jnivileges "defined" to belong to the contributors towards the vast income which has previously overwhelmed us with astonishment we will now pass on to " OUR THIRTIETH ANNIVERSARY , " which we

confess , gives us no little trouble , as it seems to become plural two lines further on , and having so become plural , to be not only held at least twice a year , but that twice " both in the afternoon and evening . " The resolutions do not seem much more explicit : — Number 1 , calls upon all earnest patriots and politicians , and all holders and occupiers of land ( these groups beingwe presumein direct antithesis !) to jilant fruit trees in

, , gardens , hedgerows , and , in fact , everywhere that they can stick one in ; especially in these times of diseases of cattle . How , iu the first jilace , are these wiseacres aware that trees so put in would draw all nourishment from the ground for a distance round , and would therefore jiroveni ; the growth of anything else , —and thence that their principle thus laid clown would give us fruit , and nothing but fruit 1 In the second

place , how can fruit produced along railway , road , canal , and river-banks , be jiroperly guarded without abnormally raising the price 1 and in the third , how in the world does cattle-disease affect our Vegetarian friends 1 Wo cannot supjily an answer to this query unless it be that they fear that pumpkins may be affected by pleuro-pneumonia , and other fruits by foot and mouth disease . Number 2 seems almost to claim for vegetables the sheltering aigis of the " Vivisection" Act ; in any case it somewhat modestly (!) claims that Vegetarianism is the one

and only true champion of " Social purity , " " Sobriety , ' ' and " Peace on Earth . " Number 4 seeks to " elevate" woman from the degradation of the " repulsive details ' of the meat-filling of a jfie , to the " sense of refinement , " attendant upon enclosing in the " paste , ' ' the " healthful , cheerful , and attractive , " apple . Number 5 points out the gain hi a monetary point of view to the community , on giving all oiphaus and other numerous objects of charity of no particular consequence ,

a luxurious diet of " skilly " and the like . Number 6 maintains that " all ujiholders of morality , friends of missions , and earneswj religious everywhere , " must use Vegetarianism as the promoter of " all abiding moral (¦) and spiritual (!!) advancement . After which little ebullition of self-glorification , this modest society passed votes oi thanks to Chairmanladies ( how many gentlemen were present 1 ) choirand .

speakers-, , , Whatever ought to have done for the hearers 1 So closed their thirtieth anniversary , and we prognosticate that there will hardly be many more , for growing as it is in numbers , influence , and money , the Society m soon accomplish its ends , and then the world won't go round any more . We next approach what should be the more jiurely literary portion of the Magazm '

“The Masonic Magazine: 1878-01-01, Page 28” Masonic Periodicals Online, Library and Museum of Freemasonry, 7 June 2025, django:8000/periodicals/mmg/issues/mmg_01011878/page/28/.
  • List
  • Grid
Title Category Page
Monthly Masonic Summary. Article 1
THE ORIGIN AND REFERENCE OF THE HERMESIAN SPURIOUS FREEMASONRY. Article 2
1877 AND 1878. Article 4
ST. ANDREW'S ROYAL ARCH CHAPTER, BOSTON (U.S.A.) Article 5
THE ADVENTURES OF DON PASQUALE. Article 8
THE LATE PRINCE CONSORT. Article 10
NOT KNOWING. Article 14
THE TRUE HISTORY OF FREEMASONRY IN ENGLAND. Article 15
FORGIVE AND FORGET. Article 18
THE WORK OF NATURE IN THE MONTHS. Article 19
A CHAPTER ON OAKS. Article 25
DIETETICS.* Article 27
WINTER. Article 30
AMABEL VAUGHAN. Article 31
TIME'S FLIGHT. Article 34
A DAY'S PLEASURE. Article 35
JIMMY JACKSON AN' HIS BAD WIFE. Article 38
LOST AND SAVED ; OR NELLIE POWERS THE MISSIONARY'S DAUGHTER. Article 40
NOTES ON LITERATURE, SCIENCE AND ART. Article 46
SHAKSPEARE: SONNETS, XXX. Article 48
IDEM LATINE REDDITUM. Article 48
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Dietetics.*

by which it appears that the amount for 1875 , 1876 , was no less a sum than £ 403 8 s . 5 d . ; it is perhaps rather a drawback that , of this very large amount for two years , the trifling sum of £ 330 Is . 2 d . has been " previously announced . " Whether this " previously " means duringtheprevious twenty-eight years that the Vegetarian Societ y professes to have been in existence , we know not ; but we do know this , that we hope the Secretary of the Society is allowed , out of the income which has , at the end of thirt y years' existence , reached such magnificent jiroportions , to largely subsidise those who write in the interests of Vegetarianism , or at least some of them that modesty forbids us

to name . A word now as to the " Object of the Vegetarian Society , " which is " to induce habits of abstinence from the Flesh of Animals as Food . " What particular garb is referred to here it is hard to say , —it may be the primitive " fig-leaf" dress of Paradise , but it can hardly be the skins of the said animals , as we presume , if their flesh be forbidden as food , we should want the hides , as well as the horns , hoofs and hair , for our internal consumption .

The " Reformer" next talks about the " Constitution " of the Society ; but we can pass that over , for after a short course of the above-mentioned " reformed diet , " there could hardly be much of it loft to discuss . Being knocked-all-of-a-heap by the stupendous jnivileges "defined" to belong to the contributors towards the vast income which has previously overwhelmed us with astonishment we will now pass on to " OUR THIRTIETH ANNIVERSARY , " which we

confess , gives us no little trouble , as it seems to become plural two lines further on , and having so become plural , to be not only held at least twice a year , but that twice " both in the afternoon and evening . " The resolutions do not seem much more explicit : — Number 1 , calls upon all earnest patriots and politicians , and all holders and occupiers of land ( these groups beingwe presumein direct antithesis !) to jilant fruit trees in

, , gardens , hedgerows , and , in fact , everywhere that they can stick one in ; especially in these times of diseases of cattle . How , iu the first jilace , are these wiseacres aware that trees so put in would draw all nourishment from the ground for a distance round , and would therefore jiroveni ; the growth of anything else , —and thence that their principle thus laid clown would give us fruit , and nothing but fruit 1 In the second

place , how can fruit produced along railway , road , canal , and river-banks , be jiroperly guarded without abnormally raising the price 1 and in the third , how in the world does cattle-disease affect our Vegetarian friends 1 Wo cannot supjily an answer to this query unless it be that they fear that pumpkins may be affected by pleuro-pneumonia , and other fruits by foot and mouth disease . Number 2 seems almost to claim for vegetables the sheltering aigis of the " Vivisection" Act ; in any case it somewhat modestly (!) claims that Vegetarianism is the one

and only true champion of " Social purity , " " Sobriety , ' ' and " Peace on Earth . " Number 4 seeks to " elevate" woman from the degradation of the " repulsive details ' of the meat-filling of a jfie , to the " sense of refinement , " attendant upon enclosing in the " paste , ' ' the " healthful , cheerful , and attractive , " apple . Number 5 points out the gain hi a monetary point of view to the community , on giving all oiphaus and other numerous objects of charity of no particular consequence ,

a luxurious diet of " skilly " and the like . Number 6 maintains that " all ujiholders of morality , friends of missions , and earneswj religious everywhere , " must use Vegetarianism as the promoter of " all abiding moral (¦) and spiritual (!!) advancement . After which little ebullition of self-glorification , this modest society passed votes oi thanks to Chairmanladies ( how many gentlemen were present 1 ) choirand .

speakers-, , , Whatever ought to have done for the hearers 1 So closed their thirtieth anniversary , and we prognosticate that there will hardly be many more , for growing as it is in numbers , influence , and money , the Society m soon accomplish its ends , and then the world won't go round any more . We next approach what should be the more jiurely literary portion of the Magazm '

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