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  • April 1, 1881
  • Page 18
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The Masonic Magazine, April 1, 1881: Page 18

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    Article WAS SHAKESPEARE A FREEMASON ? ← Page 4 of 5 →
Page 18

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Was Shakespeare A Freemason ?

fullness and perfectness of the Great Master ' s knowledge ; it is here we obtain our most beautiful and touching illustrations . We will suppose , in the first instance , the moral virtues ask for recognition . With very little search we are able to clothe a model Mason with them , and present him not merel y " bearing the badge of Faith , " but " keeping it firm and inviolable "— " strong as a tower in Hope " —and " bound by Charity "—

For charity itself fulfills the law , And who can sever love from charity ? Next in order would come the princip les upon which the Order is said to be founded , and in like manner we find them also noticed . Brotherly love by the injunction " Use your brothers brotherly "—Relief : " Wherever sorrow is "—and Truth : " To the end . "

For truth can never be confirmed enough , Though doubts did ever sleep . And yet once more the trul y Masonic utterance , I will find Where truth is hid , though it were hid indeed Within the centre . A rapid reference to the cardinal virtues is all we can allow ourselves . A true

Mason will ever " let his own discretion be his tutor "— " will acquire a temperance "— " endure out of the fortitude of his soul "— -and "will be just and fear not . " And of him may be said in truth—¦ His life is paralleled E'en with the stroke and line of his great justice . And lastly we will endeavour to see whether the Great Master in any way

recognized "Virtue , Honour , and Mercy , " as being the distinguishing characteristics of a Freemason . There are those , no doubt , who agree with Bevis , in Henry VI . , that Virtue is not regarded in handicraftsmen , but we prefer to hold otherwise , and desire , in conclusion , to place on record our firm belief that there are good and true representatives of the ^ Ancient

Brotherhood of whom it can be righteously said , as regarding their lives and practice , that they " show Virtue her own feature , " " hold Honor far more dear than life , " and regard Mercy as "Nobility ' s true badge "—that there are those who can add conscientiously :

My Virtue is my privilege Mine Honor is my life . I render deeds of Mercy . And to whom do the well-known , oft-repeated , beautiful lines which follow , appeal with more eloquence and force than to a Freemason ? to whom are they more familiar ? to whom do they convey the like meaning or the same teaching ? The quality of Mercy is not strain'd , It droppeth as the gentle rain from heaven Upon the place beneath ; it is twice blest ; It blesseth him that gives and him that takes .

And thus for the moment our inquiry must end . The presentation , as a whole , is not an unfair or misleading one ; and if in some few instances a bearing has been given to passages and expressions which may not possibly stand the test of severe critical analysis , yet enough is left , more than enough , fully to establish our claim . It has been , explained how it came about the present examination was undertaken—more in light pleasantry than in sober

“The Masonic Magazine: 1881-04-01, Page 18” Masonic Periodicals Online, Library and Museum of Freemasonry, 29 May 2025, django:8000/periodicals/mmg/issues/mmg_01041881/page/18/.
  • List
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Title Category Page
HISTORY OF THE AIREDALE LODGE, No. 387, Article 1
THE PRESENT POSITION OF MASONIC HISTORY AND CRITICISM. Article 6
CURIOUS LIST OF LODGES, A.D. 1736. Article 8
AUTUMN. Article 13
MYSTICISM. Article 14
WAS SHAKESPEARE A FREEMASON ? Article 15
A TWILIGHT SONG ON THE RIVER FOWEY. Article 19
A TALE OF VENICE IN 1781. Article 20
A NEW HISTORY OF FREEMASONRY. Article 21
OLD BOOKS. Article 24
SPRING. Article 29
CONISHEAD PRIORY. Article 30
LITERARY GOSSIP. Article 34
FAITH AND LOVE. Article 36
AFTER ALL. Article 36
NURSERY DECORATION AND HYGIENE. Article 41
BRO. THOMAS TOPHAM, THE STRONG MAN. Article 43
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Page 18

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Was Shakespeare A Freemason ?

fullness and perfectness of the Great Master ' s knowledge ; it is here we obtain our most beautiful and touching illustrations . We will suppose , in the first instance , the moral virtues ask for recognition . With very little search we are able to clothe a model Mason with them , and present him not merel y " bearing the badge of Faith , " but " keeping it firm and inviolable "— " strong as a tower in Hope " —and " bound by Charity "—

For charity itself fulfills the law , And who can sever love from charity ? Next in order would come the princip les upon which the Order is said to be founded , and in like manner we find them also noticed . Brotherly love by the injunction " Use your brothers brotherly "—Relief : " Wherever sorrow is "—and Truth : " To the end . "

For truth can never be confirmed enough , Though doubts did ever sleep . And yet once more the trul y Masonic utterance , I will find Where truth is hid , though it were hid indeed Within the centre . A rapid reference to the cardinal virtues is all we can allow ourselves . A true

Mason will ever " let his own discretion be his tutor "— " will acquire a temperance "— " endure out of the fortitude of his soul "— -and "will be just and fear not . " And of him may be said in truth—¦ His life is paralleled E'en with the stroke and line of his great justice . And lastly we will endeavour to see whether the Great Master in any way

recognized "Virtue , Honour , and Mercy , " as being the distinguishing characteristics of a Freemason . There are those , no doubt , who agree with Bevis , in Henry VI . , that Virtue is not regarded in handicraftsmen , but we prefer to hold otherwise , and desire , in conclusion , to place on record our firm belief that there are good and true representatives of the ^ Ancient

Brotherhood of whom it can be righteously said , as regarding their lives and practice , that they " show Virtue her own feature , " " hold Honor far more dear than life , " and regard Mercy as "Nobility ' s true badge "—that there are those who can add conscientiously :

My Virtue is my privilege Mine Honor is my life . I render deeds of Mercy . And to whom do the well-known , oft-repeated , beautiful lines which follow , appeal with more eloquence and force than to a Freemason ? to whom are they more familiar ? to whom do they convey the like meaning or the same teaching ? The quality of Mercy is not strain'd , It droppeth as the gentle rain from heaven Upon the place beneath ; it is twice blest ; It blesseth him that gives and him that takes .

And thus for the moment our inquiry must end . The presentation , as a whole , is not an unfair or misleading one ; and if in some few instances a bearing has been given to passages and expressions which may not possibly stand the test of severe critical analysis , yet enough is left , more than enough , fully to establish our claim . It has been , explained how it came about the present examination was undertaken—more in light pleasantry than in sober

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