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  • The Masonic Magazine
  • June 1, 1874
  • Page 16
  • SERMON BY THE REV. H. W. KEMP, B.A., P.P.G.O.,
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The Masonic Magazine, June 1, 1874: Page 16

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    Article SERMON BY THE REV. H. W. KEMP, B.A., P.P.G.O., ← Page 3 of 3
    Article THE OLD TILER. Page 1 of 1
    Article SYMBOLISMS OF THE APRON. Page 1 of 2 →
Page 16

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Sermon By The Rev. H. W. Kemp, B.A., P.P.G.O.,

purpose , and established in principle , and yet beautiful , gentle m meekness and forbearance , pure hi morals and loving in life . Having spoken of Clmst as the Great Master , and treated of that Cathedral as a type of " the house not made Avith hands , "

the preacher , in conclusion said : —Masonry is not a religious system . Masonry ventures neither to assort nor deny the truth of dogmatic formularies . It has , at the same time , as its very foundation , a belief in God , a God revealed to the human

mind and the human conscience . But Masonry is especially a system of morality vieAved as nothing less than Divine law . The virtue ivhich above all others it enjoins on the brethren is brotherly love . This can be exercised from hour to hour in a

thousand ways . But I plead now but for one—the tender and gracious one of relief . Oh ! when poverty and disease are associated with any human lot the case is indeed sad . And how often are poverty and disease associated in this world of trial

and imperfection ? Willingly , indeed , should relief , so far as human skill and aare can go , be extended to such unhappy and such distressed sufferers . I have now

to ask all , but especially the Masonic portion of this great assembly , to give proof of the reality of your love to man and sympathy with suffering and pain and sorrow , by subscribing liberally to the funds of the York Dispensary . This

institution has been doing the work of the Good Samaritan—pouring oil into human wounds . For no less than eighty-six years has this institution been in existence . The work is a very large and increasing one . Last j'ear upwards of 10 , 000 persons

participated in its benefits . A growing population and an increasing demand for assistance render a corresponding enlargement of its fivnds absolutely necessary . Brethren , as I plead for this excellent charity many voices come to our

earsvoices that are very mournful , very sad , and very moving ; and I am persuaded that these sad and mournful voices Avill not be unheard by you , but blending with these sad and mournful voices there is yet another voice—majestic though

gentlehuman aiid yet divine , ivhich utters to you now through my mouth these words : — " Inasmuch as ye have done it to these poor , mournful little ones , ye have done it to Me . "

The Old Tiler.

THE OLD TILER .

jfconic loetrs .

God bless tho Old Tiler ! how long he has trudged , Through sunshine and storm , with his summonses due ; No pain nor fatigue the Old Tiler has grudged To serve the great Order , Freemasons , and you . God bless the Old Tiler 1 how oft he has led

The funeral procession from lodge door to grave ; How grandly that weapon has guarded the dead , To their last quiet home , where Acacia boughs wave .

God bless the Old Tiler ! how oft he has knocked When , vigilant , strangers craved welcome and rest ; How widely your portals , though guarded and locked , Have swung to the signal the Tiler knows best . There ' s a Lodge ivheve the door is not guarded nor

tiled , There ' s a Land without graves , without mourning or sin , There's a Master most gracious , paternal and mild ,. And ho waits the Old Titer and bids him come in . And there the Old Tilerno longer outside

, , JN ' o longer with weapon of war in his hand ; A glorified spirit shall grandly abide , And close by the Master , high-houonredj shall stand 1 —Light in Masonry ,

Symbolisms Of The Apron.

SYMBOLISMS OF THE APRON .

This fair and stainless thing I take To be my badge for virtue ' s sake ; Its ample strings that gird me round My constant cable-tow are found . And as securely they are tied So may true faith with me abide ;

And as I face the sunny south I pledge to God my Mason ' s truth , That while on earth I may remain My apron shall not have a stain . This fair and stainless thing 1 raise In memory of my apprentice days ,

AVhen on the checkered pavement wide , With gauge and gavel well supplied , It kept my garments free from soil , Though labouring in a menial toil ; And . as I face the golden West , I call my Maker to attest . That AThile on earth I may remain ; __ t y apron shall not have a stain .

“The Masonic Magazine: 1874-06-01, Page 16” Masonic Periodicals Online, Library and Museum of Freemasonry, 25 May 2025, django:8000/periodicals/mmg/issues/mmg_01061874/page/16/.
  • List
  • Grid
Title Category Page
Monthly Masonic Summary. Article 1
OUR GRAND MASTER. Article 2
THE OLD MASONIC POEM. Article 3
BYE-LAWS OF MILLTARY LODGES. Article 4
THE NEW MORALITY, 1874. Article 6
ROOKSTONE PRIORY. Article 7
THE HISTORY OF FREEMASONRY IN RUSSIA. Article 12
SERMON BY THE REV. H. W. KEMP, B.A., P.P.G.O., Article 14
THE OLD TILER. Article 16
SYMBOLISMS OF THE APRON. Article 16
THE MASON'S WIFE. Article 17
OUR LATE BRO. WM. CARPENTER. Article 17
UNDER THE TRAIN. Article 19
AN APRIL SERMON. Article 22
LANGUAGE. Article 22
ST. VINCENT. Article 24
WELCOMBE HILLS, STRATFORD-ON-AVON. Article 27
TROY. Article 27
LECTURE BY BRO. EMRA HOLMES ON " TOM HOOD." Article 31
THE FOOTSTEPS OF DECAY. Article 32
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Sermon By The Rev. H. W. Kemp, B.A., P.P.G.O.,

purpose , and established in principle , and yet beautiful , gentle m meekness and forbearance , pure hi morals and loving in life . Having spoken of Clmst as the Great Master , and treated of that Cathedral as a type of " the house not made Avith hands , "

the preacher , in conclusion said : —Masonry is not a religious system . Masonry ventures neither to assort nor deny the truth of dogmatic formularies . It has , at the same time , as its very foundation , a belief in God , a God revealed to the human

mind and the human conscience . But Masonry is especially a system of morality vieAved as nothing less than Divine law . The virtue ivhich above all others it enjoins on the brethren is brotherly love . This can be exercised from hour to hour in a

thousand ways . But I plead now but for one—the tender and gracious one of relief . Oh ! when poverty and disease are associated with any human lot the case is indeed sad . And how often are poverty and disease associated in this world of trial

and imperfection ? Willingly , indeed , should relief , so far as human skill and aare can go , be extended to such unhappy and such distressed sufferers . I have now

to ask all , but especially the Masonic portion of this great assembly , to give proof of the reality of your love to man and sympathy with suffering and pain and sorrow , by subscribing liberally to the funds of the York Dispensary . This

institution has been doing the work of the Good Samaritan—pouring oil into human wounds . For no less than eighty-six years has this institution been in existence . The work is a very large and increasing one . Last j'ear upwards of 10 , 000 persons

participated in its benefits . A growing population and an increasing demand for assistance render a corresponding enlargement of its fivnds absolutely necessary . Brethren , as I plead for this excellent charity many voices come to our

earsvoices that are very mournful , very sad , and very moving ; and I am persuaded that these sad and mournful voices Avill not be unheard by you , but blending with these sad and mournful voices there is yet another voice—majestic though

gentlehuman aiid yet divine , ivhich utters to you now through my mouth these words : — " Inasmuch as ye have done it to these poor , mournful little ones , ye have done it to Me . "

The Old Tiler.

THE OLD TILER .

jfconic loetrs .

God bless tho Old Tiler ! how long he has trudged , Through sunshine and storm , with his summonses due ; No pain nor fatigue the Old Tiler has grudged To serve the great Order , Freemasons , and you . God bless the Old Tiler 1 how oft he has led

The funeral procession from lodge door to grave ; How grandly that weapon has guarded the dead , To their last quiet home , where Acacia boughs wave .

God bless the Old Tiler ! how oft he has knocked When , vigilant , strangers craved welcome and rest ; How widely your portals , though guarded and locked , Have swung to the signal the Tiler knows best . There ' s a Lodge ivheve the door is not guarded nor

tiled , There ' s a Land without graves , without mourning or sin , There's a Master most gracious , paternal and mild ,. And ho waits the Old Titer and bids him come in . And there the Old Tilerno longer outside

, , JN ' o longer with weapon of war in his hand ; A glorified spirit shall grandly abide , And close by the Master , high-houonredj shall stand 1 —Light in Masonry ,

Symbolisms Of The Apron.

SYMBOLISMS OF THE APRON .

This fair and stainless thing I take To be my badge for virtue ' s sake ; Its ample strings that gird me round My constant cable-tow are found . And as securely they are tied So may true faith with me abide ;

And as I face the sunny south I pledge to God my Mason ' s truth , That while on earth I may remain My apron shall not have a stain . This fair and stainless thing 1 raise In memory of my apprentice days ,

AVhen on the checkered pavement wide , With gauge and gavel well supplied , It kept my garments free from soil , Though labouring in a menial toil ; And . as I face the golden West , I call my Maker to attest . That AThile on earth I may remain ; __ t y apron shall not have a stain .

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