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The Masonic Magazine, Nov. 1, 1879: Page 7

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    Article THE SANCTUARY OF MEMPHIS, OR HERMES: ← Page 7 of 9 →
Page 7

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The Sanctuary Of Memphis, Or Hermes:

dispensation as Masonry be not tainted by the passions which conceal themselves under its august mantle . One fact—a fact of immense importanceresults from this expose , ancl that is , that the unity of Masonry is lost . Therein lies the great misfortune , for the strength of an institution consists in its unity . But what can avail against fact ? It would be folly to attempt to deny or contest it . There is , however , one way of counterbalancing the

pernicious influence of these disjointments ; and that is , to call the attention of all Masons of the different rites to the moral and scientific genius of Masonry , ancl to reconstitute the unity of views and thoughts , if we cannot restore unity of action and of power . This is the chief purpose of the Rite of Memphis . Depository of the entire collection of tradition , the oldest of all existing rites , it will gii'e them an example of personal abnegation , of Masonic charity , ancl of disinterested devotion to the prosperity of Masonry . Happy shall it esteem itself if such an example shall have many imitators 1

ORIGIN OF ALL THE KNOWN MASONIC RITES . The Masonic Rite of Memphis , or the Oriental , was brought into Europe by Ormus , a priest of Set-apis ( prelre seraphupw ) , of Alexandria , a sage of Egypt , converted by Saint Mark , A . D . 46 , AVIIO purified the doctrines of the Egyp tians according to the principles of Christianity . The Ancient , or Scottish Rite , was established in Paris in the year 1725 . A manuscri pt of

the Edinburgh Rite , Avritten in the following- century , ancl translated into English , alleges that Scottish Masonry was instituted hy the -celebrated heresiarch Manes in the year of Christ 304 . The modern or French rite , in which some follow the legend of Hiram , others that of Adouhiram , * whence it is sometimes called "Hiramite Masonry , " ancl sometimes " Aclouhiramite Masonry , " ivas founded b y Bro . Lacorne ,

delegated by the Count de Clermont , who established , on the 24 th December , 1772 , a Grand Lodge , which constituted itself under the title of the Grand Orient . On the 5 th of March , 1773 , the first assembl y of the Grand Orient took place , and proclaimed its institution on the 9 th of the same month . The rite of the Strict Observance AVUS created in the year 1734 b y Baron Hund , that of Philalethes ( from philos and aleihef ) , or lovers and seekers after truth , in 1773 , by Savalette cle Loges ancl Court cle Gebelin . This rite had for object the perfection of man and his approach towards that from which he had

emanated , following the principles of Martiiiism , the regeneration of humanit y and its restoration to primitive innocence as Avell as its reintegration in the rights which it had forfeited by original sin 1 The rite of the Elect of Truth was instituted at Rennes in 1748 , ancl arranged by Mangourit in 1776 . The Rite of the Perfect Initiated of Egypt , comprising- seven grades , was formed at Lyons , according to a copy of the Grata Bepon , of which Bro , Bailleul lvrote a translation in 1821 from the original German . The Rite of the Architects of

Africa was instituted in 1767 . The Rite of Swedenborg , or the Illuminati of Stockholm ( a theosophic Masonry , the seventy-second degree of the Masonic Rite of Memphis ) , founded in 1621 . The Rite of Penertty , or the Illuminati of Avignon , established in 1779 , and transferred in 1787 to Montpellier under the title of the Academy of True Masons ( Maconnerie hermetique , ) . The Rite of Universal Harmony , instituted in 1782 by Mesnier . The Rite of the

Xerophagists , founded in Italy in 1746 . The Rite of the Phatonic Academy , founded in 1482 , under Lorenzo de Medicis , by Marsilius Ficint . The Rite of the Sublime Masters of the Luminous Ring , founded in France in 1780 by Bro . Grant ; this rite caused the revival of the School of P ythagoras . The Rite of the Palladium , attributed to Fenelon . The Mesmerican Masonry , founded by Mesmer according to magnetic science , Avhich many manuscri pts assure us to have been known to the ancient initiated . The Primitive Rite or

“The Masonic Magazine: 1879-11-01, Page 7” Masonic Periodicals Online, Library and Museum of Freemasonry, 29 May 2025, django:8000/periodicals/mmg/issues/mmg_01111879/page/7/.
  • List
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Title Category Page
THE SANCTUARY OF MEMPHIS, OR HERMES: Article 1
THE HEATHER-CLAD MOOR. Article 9
A VISIT TO THE ENGLISH LAKES. Article 10
THE DAY IS DYING. Article 15
MASONIC CRAM. Article 16
TRYING TO CHANGE A SOVEREIGN. Article 17
MASONIC HYMN. Article 25
JOTTINGS AT HIGH XII. IN THE HOLY LAND. Article 26
THE CARBONARI. Article 28
AUTUMN. Article 30
BEATRICE. Article 31
NOTES ON LITERATURE, SCIENCE, AND ART. Article 35
TWO PICTURES. Article 37
MASONIC READING. Article 38
CONDITION OF FREEMASONRY IN SPAIN. Article 40
MUSIC. Article 41
ANNIVERSARY OF ST. JOHN. Article 41
THE EMIGRANT. Article 42
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Page 7

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Sanctuary Of Memphis, Or Hermes:

dispensation as Masonry be not tainted by the passions which conceal themselves under its august mantle . One fact—a fact of immense importanceresults from this expose , ancl that is , that the unity of Masonry is lost . Therein lies the great misfortune , for the strength of an institution consists in its unity . But what can avail against fact ? It would be folly to attempt to deny or contest it . There is , however , one way of counterbalancing the

pernicious influence of these disjointments ; and that is , to call the attention of all Masons of the different rites to the moral and scientific genius of Masonry , ancl to reconstitute the unity of views and thoughts , if we cannot restore unity of action and of power . This is the chief purpose of the Rite of Memphis . Depository of the entire collection of tradition , the oldest of all existing rites , it will gii'e them an example of personal abnegation , of Masonic charity , ancl of disinterested devotion to the prosperity of Masonry . Happy shall it esteem itself if such an example shall have many imitators 1

ORIGIN OF ALL THE KNOWN MASONIC RITES . The Masonic Rite of Memphis , or the Oriental , was brought into Europe by Ormus , a priest of Set-apis ( prelre seraphupw ) , of Alexandria , a sage of Egypt , converted by Saint Mark , A . D . 46 , AVIIO purified the doctrines of the Egyp tians according to the principles of Christianity . The Ancient , or Scottish Rite , was established in Paris in the year 1725 . A manuscri pt of

the Edinburgh Rite , Avritten in the following- century , ancl translated into English , alleges that Scottish Masonry was instituted hy the -celebrated heresiarch Manes in the year of Christ 304 . The modern or French rite , in which some follow the legend of Hiram , others that of Adouhiram , * whence it is sometimes called "Hiramite Masonry , " ancl sometimes " Aclouhiramite Masonry , " ivas founded b y Bro . Lacorne ,

delegated by the Count de Clermont , who established , on the 24 th December , 1772 , a Grand Lodge , which constituted itself under the title of the Grand Orient . On the 5 th of March , 1773 , the first assembl y of the Grand Orient took place , and proclaimed its institution on the 9 th of the same month . The rite of the Strict Observance AVUS created in the year 1734 b y Baron Hund , that of Philalethes ( from philos and aleihef ) , or lovers and seekers after truth , in 1773 , by Savalette cle Loges ancl Court cle Gebelin . This rite had for object the perfection of man and his approach towards that from which he had

emanated , following the principles of Martiiiism , the regeneration of humanit y and its restoration to primitive innocence as Avell as its reintegration in the rights which it had forfeited by original sin 1 The rite of the Elect of Truth was instituted at Rennes in 1748 , ancl arranged by Mangourit in 1776 . The Rite of the Perfect Initiated of Egypt , comprising- seven grades , was formed at Lyons , according to a copy of the Grata Bepon , of which Bro , Bailleul lvrote a translation in 1821 from the original German . The Rite of the Architects of

Africa was instituted in 1767 . The Rite of Swedenborg , or the Illuminati of Stockholm ( a theosophic Masonry , the seventy-second degree of the Masonic Rite of Memphis ) , founded in 1621 . The Rite of Penertty , or the Illuminati of Avignon , established in 1779 , and transferred in 1787 to Montpellier under the title of the Academy of True Masons ( Maconnerie hermetique , ) . The Rite of Universal Harmony , instituted in 1782 by Mesnier . The Rite of the

Xerophagists , founded in Italy in 1746 . The Rite of the Phatonic Academy , founded in 1482 , under Lorenzo de Medicis , by Marsilius Ficint . The Rite of the Sublime Masters of the Luminous Ring , founded in France in 1780 by Bro . Grant ; this rite caused the revival of the School of P ythagoras . The Rite of the Palladium , attributed to Fenelon . The Mesmerican Masonry , founded by Mesmer according to magnetic science , Avhich many manuscri pts assure us to have been known to the ancient initiated . The Primitive Rite or

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