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  • Jan. 1, 1858
  • Page 72
  • COBBESPONDENCE.
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The Freemasons' Monthly Magazine, Jan. 1, 1858: Page 72

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Page 72

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Cobbespondence.

science , the period when the sun reached his greatest northern and southern declination by entering the zodiacal signs Cancer and Capricorn , marked as it would be by the most evident effect on the seasons and on the length of the days and nights , could not have passed unobserved , hut on the contrary must have occupied a distinguished place in their ritual . Now these important days

fall - on the 21 st of June and 22 nd of December . When Christianity came to mingle its rays with the light of Masonry , and our ancestors found that the Church had appropriated two days near those solstitial periods to the memory of two eminent saints , it was easy to incorporate these festivals , by the lapse of a few days , into the Masonic calendar , and to adopt these worthies as patrons of the Order . St . John the Baptist , by announcing the approach of Christ , and by the

mystic ablution to which he subjected his proselytes , and which was afterwards adopted in the ceremony of initiation into Christianity , might well be considered as the grand hierophant of the church , while the mysterious and emblematic nature of the apocalypse assimilated the mode of teaching adopted by St . John the Evangelist to that practised by the Fraternity . The early Christians , as the best means of ensuring the adoption of the new faith , were careful to preserve

times and places that were held in reverence with the natives they went among . Gregory the Great laid strict injunctions on the missionaries to Britain to this effect—the Baol fires continued to be lighted until a recent date—and St . Paul ' s Cathedral stands on the site of a temple to Diana . As we claim for our institution a high antiquity , we ought not to allow the limit to the present era ; and to preserve its universality with all who acknowledge the true and living God Most High we

must adhere to King Solomon ; it having been the great object at the Union to preserve this universality . Dr . Oliver has always written in advocacy of Johannite Masonry ; but , many good Masons consider , not to the benefit of the institution . We hope not to see the day when our Hebrew Brethren are disowned . Again , the Freemasons throughout all ages were builders . The mighty architecture of early times could only have been produced by a unity of purpose in all employed , whether in the heads that contrived or in the hands that assisted to raise their

structures , and no great work was ever produced without this concoi'd . We have abundant testimony of this in structures that are now the pride and glory of England and France , to go no further . The beautiful cathedral of St . Ouen , in Rouen , was designed by Alexander de Berneval ., the Freemason , a . d . 1118 ; Peter of Colechurch , who designed the Old London Bridge , 1199 , was the Grand Master in England , and William of Wykeham built Windsor Castle , where he presided over

400 Freemasons . In fact , every one of our time honoured churches was the work of the Freemasons . The Essenes there is good reason to believe were a brotherhood embodying in their habits much of Masonic practice ; they were an order of monks , but although the ecclesiastics , who , by their profession could not marry were cenobites , yet we are nowhere told that Freemasonry was a cenobitic institution , The Essenes were a solitary community , whose abode was in the wild and

rocky country about the Jordan ; their dwellings were caves , they neither constructed or lived in houses . St . John the Baptist was doubtless one of them _ , and there is not the smallest tittle of evidence of either the Baptist or Evangelist being Freemasons ( architects or builders ) . Bazot ' s theory with regard to the adoption of St . John ( bear in mind , in all Lodge documents he is called St . John of Jerusalem ) is doubtless correct ; it was St . John the Eleemosynary ^ a canonized

“The Freemasons' Monthly Magazine: 1858-01-01, Page 72” Masonic Periodicals Online, Library and Museum of Freemasonry, 24 May 2025, django:8000/periodicals/mmr/issues/frm_01011858/page/72/.
  • List
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Title Category Page
Untitled Ad 1
TO OUR READERS. Article 2
A RETROSPECT, Article 3
MASONIC ANTIQUITIES. Article 9
CHIVALRY, Article 14
THE NINE GREAT TRUTHS IN MASONRY. Article 24
tiveages, Light will ultimately prevail ... Article 27
IT IS NEVER TOO LATE TO IMPROVE. Article 27
REVIEWS OF NEW BOOKS. Article 28
CORESPONDENCE. Article 30
THE MASINIC MIRROR. Article 34
PROVINCIAL. Article 37
ROYAL ARCH Article 47
THE ANCIENT AND ACCEPTED RITE. Article 47
FRANCE Article 47
RUSSIA Article 48
NOTICE Article 49
FREEMASONRY ILLUSTRATED. Article 50
IMPROVEMENT IN MASONRY. Article 59
CHIVALRY, Article 60
CORRESPONDENCE. Article 69
GIVE NOT THE HAND WITHOUT THE HEART. Article 73
THE MASOIIC MIRROR. Article 74
METROPOLITAN Article 74
PROVINCIAL. Article 80
ROYAL ARCH Article 89
KNIGHTS TEMPLAR Article 89
SCOTLAND Article 89
IRELAND Article 91
TURKEY. Article 92
SWITZERLAND. Article 92
MASONIC FESTIVITIES. Article 93
THE WEEK. Article 96
NOTICES Article 96
CHIVALRY, Article 98
DUBLIN ARCHITECTURAL AND ARCHAEOLOGICAL INSTITUTE. Article 107
MASINIC ANTIQUITIES. Article 108
MASONRY AND HER MISSION; Article 111
THE LORD'S PRAYER, Article 118
CORRESPONDENCE. Article 120
THE MASONIC MIRROR. Article 124
METROPOLITAN. Article 126
PROVINCIAL. Article 132
ROYAL ARCH. Article 136
THE ANCIENT AND ACCEPTED RITE Article 137
MARK MASONRY. Article 138
IRELAND. Article 140
MASONIC FESTIVITIES Article 142
THE WEEK, Article 143
NOTICES. Article 144
FREEMASONRY ILLUSTRATED. Article 146
MASONET AND HER MISSION; Article 161
TIDINGS PROM THE CRAFT IN THE UNITED STATES. Article 165
CORRESPODENCE. Article 168
THE MASONIC MIRROR. Article 171
METROPOLITAN. Article 173
PROVINCIAL. Article 177
ROYAL ARCH. Article 189
KNIGHTS TEMPLAR. Article 190
IRELAND. Article 190
MASONIC FESTIVITIES. Article 191
THE WEEK, Article 192
NOTICES. Article 193
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Page 72

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Cobbespondence.

science , the period when the sun reached his greatest northern and southern declination by entering the zodiacal signs Cancer and Capricorn , marked as it would be by the most evident effect on the seasons and on the length of the days and nights , could not have passed unobserved , hut on the contrary must have occupied a distinguished place in their ritual . Now these important days

fall - on the 21 st of June and 22 nd of December . When Christianity came to mingle its rays with the light of Masonry , and our ancestors found that the Church had appropriated two days near those solstitial periods to the memory of two eminent saints , it was easy to incorporate these festivals , by the lapse of a few days , into the Masonic calendar , and to adopt these worthies as patrons of the Order . St . John the Baptist , by announcing the approach of Christ , and by the

mystic ablution to which he subjected his proselytes , and which was afterwards adopted in the ceremony of initiation into Christianity , might well be considered as the grand hierophant of the church , while the mysterious and emblematic nature of the apocalypse assimilated the mode of teaching adopted by St . John the Evangelist to that practised by the Fraternity . The early Christians , as the best means of ensuring the adoption of the new faith , were careful to preserve

times and places that were held in reverence with the natives they went among . Gregory the Great laid strict injunctions on the missionaries to Britain to this effect—the Baol fires continued to be lighted until a recent date—and St . Paul ' s Cathedral stands on the site of a temple to Diana . As we claim for our institution a high antiquity , we ought not to allow the limit to the present era ; and to preserve its universality with all who acknowledge the true and living God Most High we

must adhere to King Solomon ; it having been the great object at the Union to preserve this universality . Dr . Oliver has always written in advocacy of Johannite Masonry ; but , many good Masons consider , not to the benefit of the institution . We hope not to see the day when our Hebrew Brethren are disowned . Again , the Freemasons throughout all ages were builders . The mighty architecture of early times could only have been produced by a unity of purpose in all employed , whether in the heads that contrived or in the hands that assisted to raise their

structures , and no great work was ever produced without this concoi'd . We have abundant testimony of this in structures that are now the pride and glory of England and France , to go no further . The beautiful cathedral of St . Ouen , in Rouen , was designed by Alexander de Berneval ., the Freemason , a . d . 1118 ; Peter of Colechurch , who designed the Old London Bridge , 1199 , was the Grand Master in England , and William of Wykeham built Windsor Castle , where he presided over

400 Freemasons . In fact , every one of our time honoured churches was the work of the Freemasons . The Essenes there is good reason to believe were a brotherhood embodying in their habits much of Masonic practice ; they were an order of monks , but although the ecclesiastics , who , by their profession could not marry were cenobites , yet we are nowhere told that Freemasonry was a cenobitic institution , The Essenes were a solitary community , whose abode was in the wild and

rocky country about the Jordan ; their dwellings were caves , they neither constructed or lived in houses . St . John the Baptist was doubtless one of them _ , and there is not the smallest tittle of evidence of either the Baptist or Evangelist being Freemasons ( architects or builders ) . Bazot ' s theory with regard to the adoption of St . John ( bear in mind , in all Lodge documents he is called St . John of Jerusalem ) is doubtless correct ; it was St . John the Eleemosynary ^ a canonized

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