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  • May 1, 1857
  • Page 6
  • THE VISIBLE SYMBOL^
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The Freemasons' Monthly Magazine, May 1, 1857: Page 6

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    Article THE VISIBLE SYMBOL^ ← Page 6 of 6
    Article STANZAS. Page 1 of 1
Page 6

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Visible Symbol^

Temple worship is in itself an ancient type of the religious sentiment in its progress toward spiritual elevation : as soon as a nation emerged out of Fetiehism , or the worship of visible objects , the most degraded form of idolatry , its people began to establish a priesthood and erect temples . The " Scandinavians , the Celts , the Egyptians , and the Greeks , however much they may have differed in the ritual and

the objects of their polytheistic adoration , were all possessed of priests and temples . The Jews , as we have already seen , first constructed their tabernacle , or portable temple , and then , when opportunity permitted , transferred their monotheistic worship to that more permanent edifice which is now the subject of our contemplation . The mosque of the Mohammed an , and the church or the chapel of the Christian . is but an embodiment of the same idea of temple worship

m a simpler form . X _^ The adaptation , therefore ^ of the material temple to a science of symbolism would be an easy and by no means a novel task to both the Jewish and Tyrian mmd . Doubtl ^ the idea was rude and unembellished , to be perfected and polished

only by future aggregations of succeeding intellects and yet no biblical scholar will venture to deny that there was in the mode of building , and in all the circumstances connected with the construction , of King Solomon ' s Temple an apparent design to establish a foundation of symbolism . ( To be eontinued . )

Stanzas.

STANZAS .

A . —We part ; yet why forget ? Out lots are sunder'd ; must our loves be too ? Earth ' s toil our hearts may fret , But may not vanquish if the hearts beat true * B . —Alas ! man ' s love grows old >

And that which seem'd the soul * s eternal home Is built o' the churchyard mould , Earthy , of earth , it to earth's dust shall come , A . —Shall our old home then fall ? Nay , we'll not let it die so suddenly \ But prop the tottering wall "W ith gift , and song , and sweet ^ voiced memory

B . —Ay prop it as you may , With gift , with memory , with the hope to meet , Xou l ) ut the time delay : Love ' s flower must drop and perish in world ' s heat . A . —Yet when we most despond , Eaith ' s clear tone ringeth— " Oast on Him thy care ;" Hope sees blue heaven beyond , And hark ! Love whispers— "I fdo will be there . "

“The Freemasons' Monthly Magazine: 1857-05-01, Page 6” Masonic Periodicals Online, Library and Museum of Freemasonry, 12 May 2025, django:8000/periodicals/mmr/issues/frm_01051857/page/6/.
  • List
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Title Category Page
THE VISIBLE SYMBOLISM OF FREEMASONRY. Article 1
STANZAS. Article 6
HISTORY OF THE ANCIENT AND ACCEPTED RITE. Article 7
SIR CHRISTOPHER WREN. Article 12
MEMORIAL TABLET IN RICHMOND CHURCH. Article 14
MUSIC. Article 15
MASONIC PLEDGES OF A TRUE HAROD. Article 16
CORRESPONDENCE. Article 17
DEATH OF BRO. KANE. Article 21
THE MASONIC MIRROR Article 22
METROPOLITAN Article 23
PROVINCIAL Article 40
ROYAL ARCH. Article 55
THE ANCIENT AND ACCEPTED RITE. Article 56
KNIGHTS TEMPLAR Article 57
MARK MASONRY Article 59
COLONIAL. Article 60
INDIA. Article 61
WEST INDIES. Article 62
CHINA. Article 64
SUMMARY OF NEWS FOR APRIL. Article 65
Obituary. Article 68
NOTICE Article 69
GRAND LODGE. Article 70
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Visible Symbol^

Temple worship is in itself an ancient type of the religious sentiment in its progress toward spiritual elevation : as soon as a nation emerged out of Fetiehism , or the worship of visible objects , the most degraded form of idolatry , its people began to establish a priesthood and erect temples . The " Scandinavians , the Celts , the Egyptians , and the Greeks , however much they may have differed in the ritual and

the objects of their polytheistic adoration , were all possessed of priests and temples . The Jews , as we have already seen , first constructed their tabernacle , or portable temple , and then , when opportunity permitted , transferred their monotheistic worship to that more permanent edifice which is now the subject of our contemplation . The mosque of the Mohammed an , and the church or the chapel of the Christian . is but an embodiment of the same idea of temple worship

m a simpler form . X _^ The adaptation , therefore ^ of the material temple to a science of symbolism would be an easy and by no means a novel task to both the Jewish and Tyrian mmd . Doubtl ^ the idea was rude and unembellished , to be perfected and polished

only by future aggregations of succeeding intellects and yet no biblical scholar will venture to deny that there was in the mode of building , and in all the circumstances connected with the construction , of King Solomon ' s Temple an apparent design to establish a foundation of symbolism . ( To be eontinued . )

Stanzas.

STANZAS .

A . —We part ; yet why forget ? Out lots are sunder'd ; must our loves be too ? Earth ' s toil our hearts may fret , But may not vanquish if the hearts beat true * B . —Alas ! man ' s love grows old >

And that which seem'd the soul * s eternal home Is built o' the churchyard mould , Earthy , of earth , it to earth's dust shall come , A . —Shall our old home then fall ? Nay , we'll not let it die so suddenly \ But prop the tottering wall "W ith gift , and song , and sweet ^ voiced memory

B . —Ay prop it as you may , With gift , with memory , with the hope to meet , Xou l ) ut the time delay : Love ' s flower must drop and perish in world ' s heat . A . —Yet when we most despond , Eaith ' s clear tone ringeth— " Oast on Him thy care ;" Hope sees blue heaven beyond , And hark ! Love whispers— "I fdo will be there . "

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