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  • April 6, 1859
  • Page 13
  • MASONIC BAPTISM.
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The Freemasons' Monthly Magazine, April 6, 1859: Page 13

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    Article MASONIC BAPTISM. ← Page 2 of 6 →
Page 13

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Masonic Baptism.

together in this temple , but unfortunately for you and for myself I am called upon as the Master to address you in a style worthy of the event ; and my task becomes the more difficult when I reflect that it is to be performed in presence of a distinguished audience ancl those illustrious Masons with whose noble powers of oratory all here are familiar . My courage Fails me somewhat , and nothing could induce me to accept so prominent a position on this

occasion , were it not for the consciousness of my sacred duties as a Mason , and the imperative necessity of fulfilling them , t ask your indulgence then , brethren , and you ladies and gentlemen , for it is especially to you that I would -address a few explanations , based on the grand principles of our constitution , and point out the object of our constant labour . Happy shall I be if I can clo away with the unjust prejudices which ignorance ancl fanaticism have ever sought to establish against Masonry . Thus it is that Masonry

ever recalls to its disciples the obligations of duty , and by not separating the useful from the agreeable puts a noble stamp on the record of its festivals , and bestows a dignity even on its pleasures . " Man thrown on the earth by the hand of God , was destined by his marvellous organization for the accomplishment of a holy mission . And , indeed , does not . the sublimity of our origin point out to us the grandeur of our destiny ? Does it not tell us that we arc not created to lead a uselessan

, ignoble career on this earth ; that the world is not the term of our pilgrimage ? Docs not the instinctive belief possess us also , that a nobler country than this awaits us ; that we must labour to become worthy of-it ; and that knowledge and virtue form the only path that will lead us through the storms of life safely to our harbour . But in the midst of those elements of discord and trouble that formerly swept over the world , arose an institution , the object of which ivas to ennoble men and draw them closer together in

the bonds of affection . Freemasonry built up among the bewildered nations temples , beneath whose arches soon gathered a multitude of eager disciples , and she implanted in their hearts germs of virtue , equality , tolerance , humanity , and legitimate independence , which prepared the way for the progress of that divine civilization which it is her destiny one clay to achieve . "For ever teaching men that they arc children of the same Father , Masonry never tires of teaching them too that they must love each other

even as brothers . At her voice quarrels cease , fanaticism flics , the barriers which separate nations give way , war calms its fury , intolerance ceases , differences of faith are no longer persecuted , and mankind call to each other from all parts of the globe , holtl out the hand of friendship , and the helping hand of charity , regardless of country , manners , opinions , and sects . Far different from [ most other associations of men , which disseminate troubles and exercise a dangerous ambition , give birth to intrigue and hatred—our noble

institution preaches disinterestedness , indulgence , and love of humanity . "To those who arc governed by self-interest , she speaks of charity . Those who are driven on by ambition , or bewildered by pride , can enter into her precincts only by bending beneath the yoke of equality , which takes into account only man ' s virtues and talents . Vainly do the clamour of passion , or the invective of intolerance rage around her ; she opposes to them only the language of reason and truthanswers them onlbdeeds of

be-; y y neficence ; confutes them only with good acts , and confides in the powers of time to bring about her triumph . " Freemasonry , in a word , is the practical school of virtue ; for by virtue alone can society exist . Take from men virtue , probity , reciprocal faiththat faith whicli the Romans early worshipped—and nothing noble remains , nothing stable and solid lives in the world ' s affairs ; the human race itself is on the road to destruction . But of all the virtues which the Great Architect

“The Freemasons' Monthly Magazine: 1859-04-06, Page 13” Masonic Periodicals Online, Library and Museum of Freemasonry, 24 May 2025, django:8000/periodicals/mmr/issues/mmr_06041859/page/13/.
  • List
  • Grid
Title Category Page
THE BOYS SCHOOL. Article 1
MASONIC MISSIONS. Article 4
A MASONIC FUNERAL ORATION. Article 9
MASONIC BAPTISM. Article 12
THE CURSE OF AVARICE. Article 17
CORRESPONDENCE. Article 18
THE MARK DEGREE. Article 18
MASONIC IMPOSTORS. Article 19
SONNET. Article 20
THE MASONIC MIRROR. Article 21
METROPOLITAN. Article 27
PROVINCIAL. Article 29
MARK MASONRY. Article 45
ROYAL ARCH. Article 45
THE WEEK. Article 46
NOTICES. Article 48
TO CORRESPONDENTS. Article 48
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Masonic Baptism.

together in this temple , but unfortunately for you and for myself I am called upon as the Master to address you in a style worthy of the event ; and my task becomes the more difficult when I reflect that it is to be performed in presence of a distinguished audience ancl those illustrious Masons with whose noble powers of oratory all here are familiar . My courage Fails me somewhat , and nothing could induce me to accept so prominent a position on this

occasion , were it not for the consciousness of my sacred duties as a Mason , and the imperative necessity of fulfilling them , t ask your indulgence then , brethren , and you ladies and gentlemen , for it is especially to you that I would -address a few explanations , based on the grand principles of our constitution , and point out the object of our constant labour . Happy shall I be if I can clo away with the unjust prejudices which ignorance ancl fanaticism have ever sought to establish against Masonry . Thus it is that Masonry

ever recalls to its disciples the obligations of duty , and by not separating the useful from the agreeable puts a noble stamp on the record of its festivals , and bestows a dignity even on its pleasures . " Man thrown on the earth by the hand of God , was destined by his marvellous organization for the accomplishment of a holy mission . And , indeed , does not . the sublimity of our origin point out to us the grandeur of our destiny ? Does it not tell us that we arc not created to lead a uselessan

, ignoble career on this earth ; that the world is not the term of our pilgrimage ? Docs not the instinctive belief possess us also , that a nobler country than this awaits us ; that we must labour to become worthy of-it ; and that knowledge and virtue form the only path that will lead us through the storms of life safely to our harbour . But in the midst of those elements of discord and trouble that formerly swept over the world , arose an institution , the object of which ivas to ennoble men and draw them closer together in

the bonds of affection . Freemasonry built up among the bewildered nations temples , beneath whose arches soon gathered a multitude of eager disciples , and she implanted in their hearts germs of virtue , equality , tolerance , humanity , and legitimate independence , which prepared the way for the progress of that divine civilization which it is her destiny one clay to achieve . "For ever teaching men that they arc children of the same Father , Masonry never tires of teaching them too that they must love each other

even as brothers . At her voice quarrels cease , fanaticism flics , the barriers which separate nations give way , war calms its fury , intolerance ceases , differences of faith are no longer persecuted , and mankind call to each other from all parts of the globe , holtl out the hand of friendship , and the helping hand of charity , regardless of country , manners , opinions , and sects . Far different from [ most other associations of men , which disseminate troubles and exercise a dangerous ambition , give birth to intrigue and hatred—our noble

institution preaches disinterestedness , indulgence , and love of humanity . "To those who arc governed by self-interest , she speaks of charity . Those who are driven on by ambition , or bewildered by pride , can enter into her precincts only by bending beneath the yoke of equality , which takes into account only man ' s virtues and talents . Vainly do the clamour of passion , or the invective of intolerance rage around her ; she opposes to them only the language of reason and truthanswers them onlbdeeds of

be-; y y neficence ; confutes them only with good acts , and confides in the powers of time to bring about her triumph . " Freemasonry , in a word , is the practical school of virtue ; for by virtue alone can society exist . Take from men virtue , probity , reciprocal faiththat faith whicli the Romans early worshipped—and nothing noble remains , nothing stable and solid lives in the world ' s affairs ; the human race itself is on the road to destruction . But of all the virtues which the Great Architect

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