Skip to main content
Museum of Freemasonry

Masonic Periodicals Online

  • Explore
  • Advanced Search
  • Home
  • Explore
  • The Freemasons' Monthly Magazine
  • April 6, 1859
  • Page 14
  • MASONIC BAPTISM.
Current:

The Freemasons' Monthly Magazine, April 6, 1859: Page 14

  • Back to The Freemasons' Monthly Magazine, April 6, 1859
  • Print image
  • Articles/Ads
    Article MASONIC BAPTISM. ← Page 3 of 6 →
Page 14

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Masonic Baptism.

of the universe has placed in tlie heart of man , that which holds the first rank is charity . It is upon charity and beneficence that Freemasonry bases its edifice . Unfortunately it is only too clear that society , as now . constructed , is cursed with unequally distributed riches and comforts ; and the interests of man , far from being united and thoroughly combined , arc too often opposed , were it not for the teachings of Masonry , which hold that the hotly must

not completely govern the soul , but that we must till , for the common welfare" seek to extend the sphere ofthe heart ' s affections , and teach the beauties of charity and fraternal love . Tims it is that Masonry addresses itself lirst and above all to the mind , and calls for the highest development in the midst of liffl's trials ol' the soul ' s nobility and tenderness . A wide sphere opens before the Mason who , beyond the material wants of life , feels a ne cessity for reciprocal affections . lie needs a famillie needs friendsand

y , , he is impelled even beyond those circles in order to satisfy the wish for affectionate intercourse with his fellow-men . Imbued with a humanity su ¦ perior to that ofthe votaries of ignorance and sensuality , he lives for others , sacrificing his personal material wants to the generous promptings of his heart , lie will not hesitate to risk his material life to obey the dictates of friendship , a tender humanity , because the desires of the soul reach beyond him to sympathise with those of his fellow-beings . These arc the virtues of

the true Mason , these the results of charity and fraternity as wc always have and always shall understand them to be . Such are the teachings of Masonry , such the virtues that her sons endeavour to practice ; such the institution that has cverbeen sought to he calumniated and injured in public opinion . Men , who from principle should be tolerant , full of good ( hi ! h , inclined to forgive injuries , disposed to the observance of charity , fraternity , and justice ; men who far from disseminating feelings of hatred , should be

without bitterness or guile ; for is it not true that our patron saint , St . John the 'Evangelist , teaches them , as well as all of us , " Love one another . " " Do or say what they may please , our adversaries can do us no harm , their weapons are powerless and cannot stop our onward march , hot them all , one and another , talk and say what they please . AVhat matters fo the swift moving chariot , that this or that , grain of sand is crushed bencalh lis wheels ; Freemasonry will , nevertheless , cany out its divine mission ; she

ivill outlast Utopias , quarrels , tempests ; and whilst the great river of time carries upon its stormy waves all human sorrows and joys , the blazing star , ever brilliant in heaven , warms with its life giving rays the hearts of true . Masons . From this short review , you will see what Masonry accomplishes . She does not occupy herself with trivial matters , as the world are taught to believe . She does not conspire against society , as has been calumniousl y asserted . Masons have a more elevated and nobler object—the cultivation

of the powers of reason and of the heart , philanthropy , practical morality , the central point that unites all good men , who are both virtuous and intelligent , both free and beneficent . In fine , Masonry is the most reliable association for him who understands ancl practises fraternal affection ; for the philanthropist who asks that respect for his opinions that , he always exhibits for the opinions of others ; where the immortality of the soul is not looked upon as a chimera ; where hypocrisy is not concealed beneath a pleasing

mask ; where goodness is not weakness of character , benevolence not ambition in disguise , talent not another word for tyranny , wealth not a means of seduction , power not despotism ; where all talents , qualities , powers , are on the contrary , subject to the same forms , bound by the same oath , bowed , without humiliation , beneath the bonds of equality . This is what is seen among Masons ; for , united under the same banner , subject to the same sign , the same word , they practise among themselves the rules of a primi-

“The Freemasons' Monthly Magazine: 1859-04-06, Page 14” Masonic Periodicals Online, Library and Museum of Freemasonry, 24 May 2025, django:8000/periodicals/mmr/issues/mmr_06041859/page/14/.
  • List
  • Grid
Title Category Page
THE BOYS SCHOOL. Article 1
MASONIC MISSIONS. Article 4
A MASONIC FUNERAL ORATION. Article 9
MASONIC BAPTISM. Article 12
THE CURSE OF AVARICE. Article 17
CORRESPONDENCE. Article 18
THE MARK DEGREE. Article 18
MASONIC IMPOSTORS. Article 19
SONNET. Article 20
THE MASONIC MIRROR. Article 21
METROPOLITAN. Article 27
PROVINCIAL. Article 29
MARK MASONRY. Article 45
ROYAL ARCH. Article 45
THE WEEK. Article 46
NOTICES. Article 48
TO CORRESPONDENTS. Article 48
Page 1

Page 1

1 Article
Page 2

Page 2

1 Article
Page 3

Page 3

1 Article
Page 4

Page 4

2 Articles
Page 5

Page 5

1 Article
Page 6

Page 6

1 Article
Page 7

Page 7

1 Article
Page 8

Page 8

1 Article
Page 9

Page 9

2 Articles
Page 10

Page 10

1 Article
Page 11

Page 11

1 Article
Page 12

Page 12

2 Articles
Page 13

Page 13

1 Article
Page 14

Page 14

1 Article
Page 15

Page 15

1 Article
Page 16

Page 16

1 Article
Page 17

Page 17

2 Articles
Page 18

Page 18

2 Articles
Page 19

Page 19

2 Articles
Page 20

Page 20

2 Articles
Page 21

Page 21

1 Article
Page 22

Page 22

1 Article
Page 23

Page 23

1 Article
Page 24

Page 24

1 Article
Page 25

Page 25

1 Article
Page 26

Page 26

1 Article
Page 27

Page 27

2 Articles
Page 28

Page 28

1 Article
Page 29

Page 29

2 Articles
Page 30

Page 30

1 Article
Page 31

Page 31

1 Article
Page 32

Page 32

1 Article
Page 33

Page 33

1 Article
Page 34

Page 34

1 Article
Page 35

Page 35

1 Article
Page 36

Page 36

1 Article
Page 37

Page 37

1 Article
Page 38

Page 38

1 Article
Page 39

Page 39

1 Article
Page 40

Page 40

1 Article
Page 41

Page 41

1 Article
Page 42

Page 42

1 Article
Page 43

Page 43

1 Article
Page 44

Page 44

1 Article
Page 45

Page 45

2 Articles
Page 46

Page 46

1 Article
Page 47

Page 47

1 Article
Page 48

Page 48

3 Articles
Page 14

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Masonic Baptism.

of the universe has placed in tlie heart of man , that which holds the first rank is charity . It is upon charity and beneficence that Freemasonry bases its edifice . Unfortunately it is only too clear that society , as now . constructed , is cursed with unequally distributed riches and comforts ; and the interests of man , far from being united and thoroughly combined , arc too often opposed , were it not for the teachings of Masonry , which hold that the hotly must

not completely govern the soul , but that we must till , for the common welfare" seek to extend the sphere ofthe heart ' s affections , and teach the beauties of charity and fraternal love . Tims it is that Masonry addresses itself lirst and above all to the mind , and calls for the highest development in the midst of liffl's trials ol' the soul ' s nobility and tenderness . A wide sphere opens before the Mason who , beyond the material wants of life , feels a ne cessity for reciprocal affections . lie needs a famillie needs friendsand

y , , he is impelled even beyond those circles in order to satisfy the wish for affectionate intercourse with his fellow-men . Imbued with a humanity su ¦ perior to that ofthe votaries of ignorance and sensuality , he lives for others , sacrificing his personal material wants to the generous promptings of his heart , lie will not hesitate to risk his material life to obey the dictates of friendship , a tender humanity , because the desires of the soul reach beyond him to sympathise with those of his fellow-beings . These arc the virtues of

the true Mason , these the results of charity and fraternity as wc always have and always shall understand them to be . Such are the teachings of Masonry , such the virtues that her sons endeavour to practice ; such the institution that has cverbeen sought to he calumniated and injured in public opinion . Men , who from principle should be tolerant , full of good ( hi ! h , inclined to forgive injuries , disposed to the observance of charity , fraternity , and justice ; men who far from disseminating feelings of hatred , should be

without bitterness or guile ; for is it not true that our patron saint , St . John the 'Evangelist , teaches them , as well as all of us , " Love one another . " " Do or say what they may please , our adversaries can do us no harm , their weapons are powerless and cannot stop our onward march , hot them all , one and another , talk and say what they please . AVhat matters fo the swift moving chariot , that this or that , grain of sand is crushed bencalh lis wheels ; Freemasonry will , nevertheless , cany out its divine mission ; she

ivill outlast Utopias , quarrels , tempests ; and whilst the great river of time carries upon its stormy waves all human sorrows and joys , the blazing star , ever brilliant in heaven , warms with its life giving rays the hearts of true . Masons . From this short review , you will see what Masonry accomplishes . She does not occupy herself with trivial matters , as the world are taught to believe . She does not conspire against society , as has been calumniousl y asserted . Masons have a more elevated and nobler object—the cultivation

of the powers of reason and of the heart , philanthropy , practical morality , the central point that unites all good men , who are both virtuous and intelligent , both free and beneficent . In fine , Masonry is the most reliable association for him who understands ancl practises fraternal affection ; for the philanthropist who asks that respect for his opinions that , he always exhibits for the opinions of others ; where the immortality of the soul is not looked upon as a chimera ; where hypocrisy is not concealed beneath a pleasing

mask ; where goodness is not weakness of character , benevolence not ambition in disguise , talent not another word for tyranny , wealth not a means of seduction , power not despotism ; where all talents , qualities , powers , are on the contrary , subject to the same forms , bound by the same oath , bowed , without humiliation , beneath the bonds of equality . This is what is seen among Masons ; for , united under the same banner , subject to the same sign , the same word , they practise among themselves the rules of a primi-

  • Prev page
  • 1
  • 13
  • You're on page14
  • 15
  • 48
  • Next page
  • Accredited Museum Designated Outstanding Collection
  • LIBRARY AND MUSEUM CHARITABLE TRUST OF THE UNITED GRAND LODGE OF ENGLAND REGISTERED CHARITY NUMBER 1058497 / ALL RIGHTS RESERVED © 2025

  • Accessibility statement

  • Designed, developed, and maintained by King's Digital Lab

We use cookies to track usage and preferences.

Privacy & cookie policy