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  • May 8, 1869
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Numbers.

NUMBERS .

LONDON , SATURDAY , HAY 8 , 1869 .

By ANTHONY ONBAL HAYE . The following is a brief account of Numbers , which readers can Avork out more fully for themselves in connection AA'ith Masonry : — The mystical meaning and Divine virtue of

numbers formed an important part of the philosophy of Pythagoras , and from him have been transmitted to the Masonic system of symbolism . Pythagoras , doubtless , brought his doctrines on this subject from Egypt , in which country he long

resided , and Avith Avhose Avisdom he Avas deeply imbued . In numbers , Pythagoras saw the principle of all things ; he believed that the creation of the world was produced by their harmonious combination , and that they existed before the Avorld . According to the doctrines of

this sage , numbers are of two kinds , intellectual and scientific . Intellectual number has ahvays existed in the Divine mind ; it is the basis of universal order , and the link which binds all things . Scientific number is the generative cause of

nraltiplicitjr , which proceeds from and is the result of unity . Scientific numbers are equal or odd . Equal numbers are said to be female , and odd ones male ; because even numbers admit of division or generation , Avhich odd ones do not . Odd

numbers , however , are the most perfect . To each number Pythagoras ascribed a peculiar character . One—the Monad—represented the central fire ,

or God , without beginning and without end , the point within iltc circle . It also denoted love , concord , piety , and friendship , because it is indivisible . It Avas the symbol of identity , equality , existence , and universal preservation and harmony .

To this number all ancient mythologies ascribed jDeculiar virtues . Two Avas unlucky ; and as one denoted light and the good principle , or God , two denoted darkness and the evil principle . Hence it was that the Eomans dedicated the

second month of the year to Pluto , the god of hell , and the second day of that month to the manes of the dead . As one represented the right hand , so did two the left .

Three referred to harmony , friendship , peace , concord , and temperance , and Avas so hi ghly esteemed among the Pythagoreans , that they called it " perfect harmony . " It is one of the sacred numbers of Preemasony . Three was

considered among all the Pagan nations as the chief of the mystical numbers , because , as Aristotle remarks , it contains within itself a beginning , a middle , and an end . Hence we find it designating some of the attributes of almost all the gods .

The thunderbolt of Jove was three-forked ; the sceptre of Neptune Avas a trident ; Cerberus , the dog of Pluto , was three-headed ; there Avere three Pates and three Furies ; the sun had three names .

Apollo , Sol , and Liber ; the moon had three also , Diana , Luna , and Hecate . In all incantations , three Avas a favourite number , and hence the poet says , — " Numero Deus impari gaudet . " A triple cord was used , each cord of three different

colours , white , l'ed , aud black ; and a small image of the subject of the charm Avas cai-ried thrice round the altar , as Ave see in Virgil's eighth eclogue : —

" Tenia tihi hrec primum triplici divcrsa colore Liciu circumdo , terquolucc altaria circum Effigiem duco . " The Druids paid no less respect to this sacred number . Throughout their whole system a

reference is constantly made to its influence ; and so far did their veneration for it extend , that even their sacred poetry Avas composed in triads . In all the mysteries from Egypt to Scandinavia , we find a sacred regard for the number three . In

the rites of Mithras , the Empyrean Avas said to be supported by three intelligences — Orinuzd , Mithra , and Mithras . In the rites of Hindostan , there was the trinity of Brahma , Vishnu , and Siva . It Avas , in short , a general character of the

mysteries to have three principal officers and three grades of initiation . In Freemasonry , the number three is the most important and universal in its application of all the mystic numbers . Thus we find it pervading the whole Ritual . There are

three Degrees of Ancient Craft Masonry—three principal officers of a Lodge—three supportsthree ornaments—three greater and three lesser lig hts—three moveable and three immovable jewels—three principal tenets—three rounds of

Jacob ' s ladder—three Avorking tools of a F . Cthree principal orders of arclti teefcure — three important human senses—three ancient Grand Masters—three recreant F . 0 . ; and , indeed , the instances exceed the limits of our space to

enumerate them , one stood for life , two for death , three for Eternity . Pour Avas a divine number . It referred to the Deity , and among the ancients , mauy nations

“The Freemasons' Monthly Magazine: 1869-05-08, Page 1” Masonic Periodicals Online, Library and Museum of Freemasonry, 21 June 2025, django:8000/periodicals/mmr/issues/mmr_08051869/page/1/.
  • List
  • Grid
Title Category Page
NUMBERS. Article 1
MASONIC CELESTIAL MYSTERIES. Article 2
THE KNIGHTS TEMPLARS. Article 6
MASONIC NOTES AND QUERIES. Article 8
UNIFORMITY OF RITUAL. Article 10
MASONIC PERSECUTION.—WITNESSES TO THE TRUTH. Article 11
OUR CARDINAL AND THE DUBLIN GRAND MASONIC ASSEMBLY. Article 12
BRO. MELVILLE AND HIS DISCOVERIES. Article 12
THE MASONIC MIRROR. Article 14
MASONIC ARCHÆOLOGICAL INSTITUTE. Article 14
METROPOLITAN. Article 15
PROVINCIAL. Article 16
SCOTLAND. Article 17
CHANNEL ISLANDS. Article 17
ROYAL ARCH. Article 18
MEETINGS OF THE LEARNED SOCIETIES. Article 19
LIST OF LODGE, &c., MEETINGS FOR WEEK ENDING 15TH MAY, 1869. Article 20
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Numbers.

NUMBERS .

LONDON , SATURDAY , HAY 8 , 1869 .

By ANTHONY ONBAL HAYE . The following is a brief account of Numbers , which readers can Avork out more fully for themselves in connection AA'ith Masonry : — The mystical meaning and Divine virtue of

numbers formed an important part of the philosophy of Pythagoras , and from him have been transmitted to the Masonic system of symbolism . Pythagoras , doubtless , brought his doctrines on this subject from Egypt , in which country he long

resided , and Avith Avhose Avisdom he Avas deeply imbued . In numbers , Pythagoras saw the principle of all things ; he believed that the creation of the world was produced by their harmonious combination , and that they existed before the Avorld . According to the doctrines of

this sage , numbers are of two kinds , intellectual and scientific . Intellectual number has ahvays existed in the Divine mind ; it is the basis of universal order , and the link which binds all things . Scientific number is the generative cause of

nraltiplicitjr , which proceeds from and is the result of unity . Scientific numbers are equal or odd . Equal numbers are said to be female , and odd ones male ; because even numbers admit of division or generation , Avhich odd ones do not . Odd

numbers , however , are the most perfect . To each number Pythagoras ascribed a peculiar character . One—the Monad—represented the central fire ,

or God , without beginning and without end , the point within iltc circle . It also denoted love , concord , piety , and friendship , because it is indivisible . It Avas the symbol of identity , equality , existence , and universal preservation and harmony .

To this number all ancient mythologies ascribed jDeculiar virtues . Two Avas unlucky ; and as one denoted light and the good principle , or God , two denoted darkness and the evil principle . Hence it was that the Eomans dedicated the

second month of the year to Pluto , the god of hell , and the second day of that month to the manes of the dead . As one represented the right hand , so did two the left .

Three referred to harmony , friendship , peace , concord , and temperance , and Avas so hi ghly esteemed among the Pythagoreans , that they called it " perfect harmony . " It is one of the sacred numbers of Preemasony . Three was

considered among all the Pagan nations as the chief of the mystical numbers , because , as Aristotle remarks , it contains within itself a beginning , a middle , and an end . Hence we find it designating some of the attributes of almost all the gods .

The thunderbolt of Jove was three-forked ; the sceptre of Neptune Avas a trident ; Cerberus , the dog of Pluto , was three-headed ; there Avere three Pates and three Furies ; the sun had three names .

Apollo , Sol , and Liber ; the moon had three also , Diana , Luna , and Hecate . In all incantations , three Avas a favourite number , and hence the poet says , — " Numero Deus impari gaudet . " A triple cord was used , each cord of three different

colours , white , l'ed , aud black ; and a small image of the subject of the charm Avas cai-ried thrice round the altar , as Ave see in Virgil's eighth eclogue : —

" Tenia tihi hrec primum triplici divcrsa colore Liciu circumdo , terquolucc altaria circum Effigiem duco . " The Druids paid no less respect to this sacred number . Throughout their whole system a

reference is constantly made to its influence ; and so far did their veneration for it extend , that even their sacred poetry Avas composed in triads . In all the mysteries from Egypt to Scandinavia , we find a sacred regard for the number three . In

the rites of Mithras , the Empyrean Avas said to be supported by three intelligences — Orinuzd , Mithra , and Mithras . In the rites of Hindostan , there was the trinity of Brahma , Vishnu , and Siva . It Avas , in short , a general character of the

mysteries to have three principal officers and three grades of initiation . In Freemasonry , the number three is the most important and universal in its application of all the mystic numbers . Thus we find it pervading the whole Ritual . There are

three Degrees of Ancient Craft Masonry—three principal officers of a Lodge—three supportsthree ornaments—three greater and three lesser lig hts—three moveable and three immovable jewels—three principal tenets—three rounds of

Jacob ' s ladder—three Avorking tools of a F . Cthree principal orders of arclti teefcure — three important human senses—three ancient Grand Masters—three recreant F . 0 . ; and , indeed , the instances exceed the limits of our space to

enumerate them , one stood for life , two for death , three for Eternity . Pour Avas a divine number . It referred to the Deity , and among the ancients , mauy nations

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