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  • May 8, 1869
  • Page 10
  • UNIFORMITY OF RITUAL.
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The Freemasons' Monthly Magazine, May 8, 1869: Page 10

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Masonic Notes And Queries.

soon found another enemy against its bigotry springing up , and the instinct of self-preservation led it to attempt to crush it ; hut it failed , aye , and it will fail . The Tyrant has waded exultantly through the blood of the good , the noble , and the true ( even of its own members ) , declaring its eternal antipathy to li

ght and progress ; but his days are numbered . " Mene , _ Mene , Tekel U pharsin . " He may sit in his cave biting his nails with rage , and scoAvling at the passers by , but his old power is gone . However , " distance lends enchantment to the view , " and we therefore find many who fancy the old man is still

in the full bloom ancl vigour of his youth , they are unable to perceive the props by which he is upheld , and their heated imagination leads them to fancy the effete humanity a God , and the crumbling dwelling a new Jerusalem .

We pit y the poor slaves of Rorae , Avho , throwing aside , or virtually despising , the liberty ( not licence ) they have in Jesus Christ , prostrate themselves before their brother mortals , licking the dust off their feet with grovelling servility . When will our Roman Catholic brethren receive sufficient li ght to enable

them to perceive how foolishl y they are selling their birthri ght—their manhood ? Speak of Negro slavery in America ! what is it in comparison with the bondage of Rome ? Neither a man ' s soul nor his body is his own when he comes under the yoke of Rome . The chains of Rome are often gilded , hut they are also

ten times heavier than any Negroes ' . The Negro , hotvever , could say he was a slave only through compulsion ; but thousands of Rome ' s slaves are such l y choice , and truly the return they receive , is indeed a most miserable mess of potage . Let us trust , however , that the day is draAving nigh Avhen our brethren

will not be as mere stones upon which the rays of the sun or the moon are all one , but be men , with courage to use the li ght , to judge for themselves , and with sufficient discrimination to perceive what is due to their manhood in contradistinction to the usurpations of their priestly taskmastersAvhose insolence of

, course grows apace , as their pretensions , however absurd , are tamely submitted to ; then Avill our Catholic brethren duly understand and know how a man can be a good Christian , and also a—FREEMASON .

BRO . MELVILLE AND RICTUS . I quite agree with the remarks of Pictus in the last week ' s Magazine about Bro . Melville . If what Bro . Melville has written is a fair sample of the remainder , all I can say is , he will not have me for a convert , as I fail to see any liht on Masonry in of his

g any articles . AVhen he does mention Masonry ( which is rarely done , as his talk is mostly about unmasonic matters ) , he makes mistakes , aud so I shall refuse to " pin my faith" up to his dictum . Page 305 , April 17 th , e . g ., Bro . Melville writes , — "No living English brother ever heard read a single verse ( of the Biblein

) open lodge . " I know this to be an error , as I have been present as a visitor at a lodge within the last four years , and heard a Psalm read , and know also the members do so every time they meet . What is more , this is not an exceptional case . I have carefull y examined Bro . Melville ' s articles , and haA'e come to the conclusion that he , Bro . Godfrey , and Bro . Crawford are better fitted for the '

Masonic Notes And Queries.

former ' s " Celestial Empire" than to discuss Masonry with Pictus , or , in fact , to lower themselves to dwell in the region of common sense or pure Freemasonry . —RES NON YERBA . EREEMASON—DERIVATION OF THE WORD . I confess that when Bro . W . P . Buchan gave me

his explanation of the Avord " Freemason " before he sent it to the Magazine , I thought tt very probable the true one . Since then , however , Bro . C . J . Carleton , of Dublin , has shown me an old book , entitled " Hiram ; or , the Grand Master Key to the Door of both Ancient and Modern Freemasonry , " published

about a hundred years ago , in the appendix to Avhich it is stated that " the Avord FREE AA'as added because they ( the Masons ) taught their art to the free-born only . " This definition , which is strictly in accordance Avith the ancient st yle of address , " Enter free and of good report , " seems to me to settle the question . — J . A . H .

Uniformity Of Ritual.

UNIFORMITY OF RITUAL .

CORRESPONDENCE .

The Editor h not responsible for the opinions expressed by Correspondents

TO inn EDITOR OF TUB FHKKjrASOXS' ITAGAZCIfE AXD MASONIC 1 TIER 0 B . Dear Sir and Brother , —I quite agree Avith your correspondent A , page 232 , that now the amalgamation of the Briti sh branch of the United Orders of the Temple and Hospital has been happily effected , no time should be lost in establishing uniformity of ritual , the absolute necessity for which , and a thorough revision of the Order must be apparent to all Avho have its true interest at heart . The absurdities that

from time to time have crept in since its connection Avith Freemasonry too clearly show how little was known or understood of the ancient ceremonies . Yiewed merely as a high degree of Freemasonry , Masonic usages have been adopted quite foreign to its original formation . Unfortunately it happens that ,

from the facility of admission afforded as a Masonic degree , the government of the Order is frequently entrusted to persons Avhose social rank , pursuits , and attainments render them totally unfitted for the position , and AA'ho have helped to perpetuate the evils complained of , and bring into disrepute the noblest of

the ancient Orders of Chivalry . It has been long a subject of regret that more stringent rules have not been enacted , and the social rank ( as Avell as Masonic ) defined of candidates ; but constituted as society now is , great care will be required in drawing the line necessary to maintain the

Order in its proper position and avoid wounding the feelings and prejudices of Avorthy Masonic brethren . We must , however , look forward hopefully to the committee of the three kingdoms on ritual and observances .

I will now briefly endeavour to point out what appears to demand correction . What can be more preposterous than the name " Royal , Exalted , Religious , and Military Order of Masonic Knights Templar ? ' ' Why not adopt the Scottish title , "Religious and Military Order of the Temple . " The term encampment is quite modern , and incorrect , adopted no doubt when detached and

“The Freemasons' Monthly Magazine: 1869-05-08, Page 10” Masonic Periodicals Online, Library and Museum of Freemasonry, 23 June 2025, django:8000/periodicals/mmr/issues/mmr_08051869/page/10/.
  • List
  • Grid
Title Category Page
NUMBERS. Article 1
MASONIC CELESTIAL MYSTERIES. Article 2
THE KNIGHTS TEMPLARS. Article 6
MASONIC NOTES AND QUERIES. Article 8
UNIFORMITY OF RITUAL. Article 10
MASONIC PERSECUTION.—WITNESSES TO THE TRUTH. Article 11
OUR CARDINAL AND THE DUBLIN GRAND MASONIC ASSEMBLY. Article 12
BRO. MELVILLE AND HIS DISCOVERIES. Article 12
THE MASONIC MIRROR. Article 14
MASONIC ARCHÆOLOGICAL INSTITUTE. Article 14
METROPOLITAN. Article 15
PROVINCIAL. Article 16
SCOTLAND. Article 17
CHANNEL ISLANDS. Article 17
ROYAL ARCH. Article 18
MEETINGS OF THE LEARNED SOCIETIES. Article 19
LIST OF LODGE, &c., MEETINGS FOR WEEK ENDING 15TH MAY, 1869. Article 20
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Masonic Notes And Queries.

soon found another enemy against its bigotry springing up , and the instinct of self-preservation led it to attempt to crush it ; hut it failed , aye , and it will fail . The Tyrant has waded exultantly through the blood of the good , the noble , and the true ( even of its own members ) , declaring its eternal antipathy to li

ght and progress ; but his days are numbered . " Mene , _ Mene , Tekel U pharsin . " He may sit in his cave biting his nails with rage , and scoAvling at the passers by , but his old power is gone . However , " distance lends enchantment to the view , " and we therefore find many who fancy the old man is still

in the full bloom ancl vigour of his youth , they are unable to perceive the props by which he is upheld , and their heated imagination leads them to fancy the effete humanity a God , and the crumbling dwelling a new Jerusalem .

We pit y the poor slaves of Rorae , Avho , throwing aside , or virtually despising , the liberty ( not licence ) they have in Jesus Christ , prostrate themselves before their brother mortals , licking the dust off their feet with grovelling servility . When will our Roman Catholic brethren receive sufficient li ght to enable

them to perceive how foolishl y they are selling their birthri ght—their manhood ? Speak of Negro slavery in America ! what is it in comparison with the bondage of Rome ? Neither a man ' s soul nor his body is his own when he comes under the yoke of Rome . The chains of Rome are often gilded , hut they are also

ten times heavier than any Negroes ' . The Negro , hotvever , could say he was a slave only through compulsion ; but thousands of Rome ' s slaves are such l y choice , and truly the return they receive , is indeed a most miserable mess of potage . Let us trust , however , that the day is draAving nigh Avhen our brethren

will not be as mere stones upon which the rays of the sun or the moon are all one , but be men , with courage to use the li ght , to judge for themselves , and with sufficient discrimination to perceive what is due to their manhood in contradistinction to the usurpations of their priestly taskmastersAvhose insolence of

, course grows apace , as their pretensions , however absurd , are tamely submitted to ; then Avill our Catholic brethren duly understand and know how a man can be a good Christian , and also a—FREEMASON .

BRO . MELVILLE AND RICTUS . I quite agree with the remarks of Pictus in the last week ' s Magazine about Bro . Melville . If what Bro . Melville has written is a fair sample of the remainder , all I can say is , he will not have me for a convert , as I fail to see any liht on Masonry in of his

g any articles . AVhen he does mention Masonry ( which is rarely done , as his talk is mostly about unmasonic matters ) , he makes mistakes , aud so I shall refuse to " pin my faith" up to his dictum . Page 305 , April 17 th , e . g ., Bro . Melville writes , — "No living English brother ever heard read a single verse ( of the Biblein

) open lodge . " I know this to be an error , as I have been present as a visitor at a lodge within the last four years , and heard a Psalm read , and know also the members do so every time they meet . What is more , this is not an exceptional case . I have carefull y examined Bro . Melville ' s articles , and haA'e come to the conclusion that he , Bro . Godfrey , and Bro . Crawford are better fitted for the '

Masonic Notes And Queries.

former ' s " Celestial Empire" than to discuss Masonry with Pictus , or , in fact , to lower themselves to dwell in the region of common sense or pure Freemasonry . —RES NON YERBA . EREEMASON—DERIVATION OF THE WORD . I confess that when Bro . W . P . Buchan gave me

his explanation of the Avord " Freemason " before he sent it to the Magazine , I thought tt very probable the true one . Since then , however , Bro . C . J . Carleton , of Dublin , has shown me an old book , entitled " Hiram ; or , the Grand Master Key to the Door of both Ancient and Modern Freemasonry , " published

about a hundred years ago , in the appendix to Avhich it is stated that " the Avord FREE AA'as added because they ( the Masons ) taught their art to the free-born only . " This definition , which is strictly in accordance Avith the ancient st yle of address , " Enter free and of good report , " seems to me to settle the question . — J . A . H .

Uniformity Of Ritual.

UNIFORMITY OF RITUAL .

CORRESPONDENCE .

The Editor h not responsible for the opinions expressed by Correspondents

TO inn EDITOR OF TUB FHKKjrASOXS' ITAGAZCIfE AXD MASONIC 1 TIER 0 B . Dear Sir and Brother , —I quite agree Avith your correspondent A , page 232 , that now the amalgamation of the Briti sh branch of the United Orders of the Temple and Hospital has been happily effected , no time should be lost in establishing uniformity of ritual , the absolute necessity for which , and a thorough revision of the Order must be apparent to all Avho have its true interest at heart . The absurdities that

from time to time have crept in since its connection Avith Freemasonry too clearly show how little was known or understood of the ancient ceremonies . Yiewed merely as a high degree of Freemasonry , Masonic usages have been adopted quite foreign to its original formation . Unfortunately it happens that ,

from the facility of admission afforded as a Masonic degree , the government of the Order is frequently entrusted to persons Avhose social rank , pursuits , and attainments render them totally unfitted for the position , and AA'ho have helped to perpetuate the evils complained of , and bring into disrepute the noblest of

the ancient Orders of Chivalry . It has been long a subject of regret that more stringent rules have not been enacted , and the social rank ( as Avell as Masonic ) defined of candidates ; but constituted as society now is , great care will be required in drawing the line necessary to maintain the

Order in its proper position and avoid wounding the feelings and prejudices of Avorthy Masonic brethren . We must , however , look forward hopefully to the committee of the three kingdoms on ritual and observances .

I will now briefly endeavour to point out what appears to demand correction . What can be more preposterous than the name " Royal , Exalted , Religious , and Military Order of Masonic Knights Templar ? ' ' Why not adopt the Scottish title , "Religious and Military Order of the Temple . " The term encampment is quite modern , and incorrect , adopted no doubt when detached and

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