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  • The Freemasons' Monthly Magazine
  • May 8, 1869
  • Page 2
  • MASONIC CELESTIAL MYSTERIES.
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The Freemasons' Monthly Magazine, May 8, 1869: Page 2

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    Article NUMBERS. ← Page 2 of 2
    Article MASONIC CELESTIAL MYSTERIES. Page 1 of 5 →
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Numbers.

besides the Hebrews , give to God a name of four letters . The Assyrians called him iklad ; the Egyptians , Ainutn ; the Persians , Syre ; the Greeks , Theos ( the tit forming one letter ) ; and the Latins , Deus . This , Avhich Avas the Tetragrammaton of

the HebreAvs , the Pythagoreans called Tetractys , and this they considered a most solemn oath . The Tetvactys ( Greek , Tetractus-Four ) was expressed by ten jods disposed in the form of a triangle , each side containiug four , as in the annexed figure .

This they explained as follows . The one point represents the Monad , , or active principle . The two points > > the Duad , or passive principle . ' ' > The three , the Triad , or world

¦ — - — - — - 1— arising from their union . The letractys . fcmr , the Quaternary , or the liberal sciences . On this figure the

oath Avas propounded to the aspirant in the esoteric school of Pythagoras . Iamblichus gives this oath in his life of Pythagoras of Avhich the folloAving is a translation . " By that pure quadrilateral name on high

, Nature ' s eternal fountain and supply , The parent of all living souls that be , — By it , with faithful oath , I swear to thee . " Pythagoras undoubtedl y borroAved the Tetractys from the Tetragrammaton ( the incommunicable

name of God ) of the JBAVS , Avhen he visited Babylon , and Avas instructed in the HebreAV mysteries by Ezekiel . ( To be continued . }

Masonic Celestial Mysteries.

MASONIC CELESTIAL MYSTERIES .

By HENEY MEIAILLE . PAPEE 6 . —OMNIA VINCIT VEEITAS . ( Continuedfrom fojye 345 ) . The origin of the name of " Freemason" has

, long been a subject of discussion among the brethren and many strange derivations have been given ; but like most truths the interpretation is simple to the initiated . Properly the solution ought not to be divul ged unless to a brother in

the body of a warranted lodge ; but as previously remarked were it not shewn that there arc hidden mysteries , how can it be expected the brethren can be led to inquire into the lost knowledge ? However in giving the explanation of the derivation of " Freemason , " every necessary precaution shall

be taken so as not to divulge ihe point from whence the symbolic reading may become knoAvn . * Freemason is from two Avords , one Saxon the other French Frizc , or Friz , meaning Free and

Maeou—meaning Mason . But the reader will say this is merely matter of opinion—is there any proof ? the brethren shall judge for themselves !

“The Freemasons' Monthly Magazine: 1869-05-08, Page 2” Masonic Periodicals Online, Library and Museum of Freemasonry, 21 June 2025, django:8000/periodicals/mmr/issues/mmr_08051869/page/2/.
  • List
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Title Category Page
NUMBERS. Article 1
MASONIC CELESTIAL MYSTERIES. Article 2
THE KNIGHTS TEMPLARS. Article 6
MASONIC NOTES AND QUERIES. Article 8
UNIFORMITY OF RITUAL. Article 10
MASONIC PERSECUTION.—WITNESSES TO THE TRUTH. Article 11
OUR CARDINAL AND THE DUBLIN GRAND MASONIC ASSEMBLY. Article 12
BRO. MELVILLE AND HIS DISCOVERIES. Article 12
THE MASONIC MIRROR. Article 14
MASONIC ARCHÆOLOGICAL INSTITUTE. Article 14
METROPOLITAN. Article 15
PROVINCIAL. Article 16
SCOTLAND. Article 17
CHANNEL ISLANDS. Article 17
ROYAL ARCH. Article 18
MEETINGS OF THE LEARNED SOCIETIES. Article 19
LIST OF LODGE, &c., MEETINGS FOR WEEK ENDING 15TH MAY, 1869. Article 20
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Numbers.

besides the Hebrews , give to God a name of four letters . The Assyrians called him iklad ; the Egyptians , Ainutn ; the Persians , Syre ; the Greeks , Theos ( the tit forming one letter ) ; and the Latins , Deus . This , Avhich Avas the Tetragrammaton of

the HebreAvs , the Pythagoreans called Tetractys , and this they considered a most solemn oath . The Tetvactys ( Greek , Tetractus-Four ) was expressed by ten jods disposed in the form of a triangle , each side containiug four , as in the annexed figure .

This they explained as follows . The one point represents the Monad , , or active principle . The two points > > the Duad , or passive principle . ' ' > The three , the Triad , or world

¦ — - — - — - 1— arising from their union . The letractys . fcmr , the Quaternary , or the liberal sciences . On this figure the

oath Avas propounded to the aspirant in the esoteric school of Pythagoras . Iamblichus gives this oath in his life of Pythagoras of Avhich the folloAving is a translation . " By that pure quadrilateral name on high

, Nature ' s eternal fountain and supply , The parent of all living souls that be , — By it , with faithful oath , I swear to thee . " Pythagoras undoubtedl y borroAved the Tetractys from the Tetragrammaton ( the incommunicable

name of God ) of the JBAVS , Avhen he visited Babylon , and Avas instructed in the HebreAV mysteries by Ezekiel . ( To be continued . }

Masonic Celestial Mysteries.

MASONIC CELESTIAL MYSTERIES .

By HENEY MEIAILLE . PAPEE 6 . —OMNIA VINCIT VEEITAS . ( Continuedfrom fojye 345 ) . The origin of the name of " Freemason" has

, long been a subject of discussion among the brethren and many strange derivations have been given ; but like most truths the interpretation is simple to the initiated . Properly the solution ought not to be divul ged unless to a brother in

the body of a warranted lodge ; but as previously remarked were it not shewn that there arc hidden mysteries , how can it be expected the brethren can be led to inquire into the lost knowledge ? However in giving the explanation of the derivation of " Freemason , " every necessary precaution shall

be taken so as not to divulge ihe point from whence the symbolic reading may become knoAvn . * Freemason is from two Avords , one Saxon the other French Frizc , or Friz , meaning Free and

Maeou—meaning Mason . But the reader will say this is merely matter of opinion—is there any proof ? the brethren shall judge for themselves !

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