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The Freemasons' Monthly Magazine, April 13, 1859: Page 14

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    Article MUSIC AND THE MASONIC RITUAL—No. II. ← Page 8 of 10 →
Page 14

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Music And The Masonic Ritual—No. Ii.

rites ; and ive are further g iven to understand , from the poem referred to , that fche esoteric portion of Druidical initiation ivas only conferred upon those who had made a study of theology , natural philosophy , divination , astronomy , 2 'hetoric , logic , arithmetic , and music .

Prom the Druids ive have inherited the peculiar dance still knoAvn in the remote parts ofthe country , called the morris dance ; and it AA'as not until the time of the Puritans , in the seventeenth century , that its popularity began to wane . As the morris dance is so closely allied with our subject , a feAv words on it may not be considered irrelevant here , and as it was a national custom , derived from one of the

mysteries of initiation , Ave hope that excuse will plead with our readers for the digression . The May eve of the Druids having been lost sight of , after the conversion of the kingdom to Christianity , the sports and pastimes of the people still retained traces of the heathen festival , and we find them revived as May games in honour of Robin Hood . As time went on , this origin was again forgottenand Stow writes" I

, , find that in the month of May , the citizens of London , of all estates , lightly in every parish , or sometimes two or three parishes joining together , had their several Mayings , and did fetch in May poles , with divers other warlike shows , AA'ith good archers , morris dancers , and devices for pastime all the day long . * * * These great Mayings and May games , made by the governours and masters of this

city , Avith the triumphant setting up of the great shaft [ a principal May pole in Cornhill , before the parish church of St . Andrew , which , from the pole being higher than the steeple itself , was , and still is , called St . Andrew-under-Shaft ] , by means of an insurrection of youths against aliens on May-day , 1517 , the ninth of Henry VIII ., have not been so freely used as before . " * The reader of the father of English poetry , Chaucer , will call to mind his description of a May feast towards the conclusion of his " Court of Love , "

when" Forth go'th all the court , both most and least , To fetch the floivres fresh , and brauuch and broom—And namely hawthorn brought , both page and groom ; Aid they rejoicen in their great delight ; Elke each at other throw the floivres bright , The primrose , the violetc , and thc gold , With frcshe garlants party blue aucl white . "

For further accounts of this custom we refer the inquiring reader to Bourne ' s Antiquiiates Vidgares , Borlase ' s Natural History of Cornwall , and Phili p Stubbe ' s Anatomie of Abuses , reserving our space for an extract from Prynne , t fco contrast his condemnation of tho dance which we have seen so universally adopted by the ancients , and performed in the May games of his OAVII time . He tells us , speaking of the May pole , " Dancing is , for the most part , attended with many

“The Freemasons' Monthly Magazine: 1859-04-13, Page 14” Masonic Periodicals Online, Library and Museum of Freemasonry, 24 May 2025, django:8000/periodicals/mmr/issues/mmr_13041859/page/14/.
  • List
  • Grid
Title Category Page
Untitled Article 1
MUSIC AND THE MASONIC RITUAL—No. II. Article 7
CLASSICAL THEOLOGY. Article 17
THE ORIGIN AND TEACHINGS OF MASONRY. Article 20
MASONRY IN INDIA. Article 24
SUNRISE. Article 25
VILLAGE BELLS. Article 26
CORRESPONDENCE. Article 27
THE DEVONSHIRE FUND OF BENEVOLENCE. Article 27
MASONIC MISSIONS: LEICESTERSHIRE. Article 29
MARK MASONRY. Article 31
THE MASONIC MIRROR. Article 32
METROPOLITAN. Article 32
INSTRUCTION. Article 36
PROVINCIAL. Article 36
ROYAL ARCH. Article 40
KNIGHTS TEMPLAR. Article 41
IRELAND. Article 41
AMERICA. Article 41
THE WEEK. Article 43
Obituary. Article 46
NOTICES. Article 47
TO CORRESPONDENTS. Article 47
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Music And The Masonic Ritual—No. Ii.

rites ; and ive are further g iven to understand , from the poem referred to , that fche esoteric portion of Druidical initiation ivas only conferred upon those who had made a study of theology , natural philosophy , divination , astronomy , 2 'hetoric , logic , arithmetic , and music .

Prom the Druids ive have inherited the peculiar dance still knoAvn in the remote parts ofthe country , called the morris dance ; and it AA'as not until the time of the Puritans , in the seventeenth century , that its popularity began to wane . As the morris dance is so closely allied with our subject , a feAv words on it may not be considered irrelevant here , and as it was a national custom , derived from one of the

mysteries of initiation , Ave hope that excuse will plead with our readers for the digression . The May eve of the Druids having been lost sight of , after the conversion of the kingdom to Christianity , the sports and pastimes of the people still retained traces of the heathen festival , and we find them revived as May games in honour of Robin Hood . As time went on , this origin was again forgottenand Stow writes" I

, , find that in the month of May , the citizens of London , of all estates , lightly in every parish , or sometimes two or three parishes joining together , had their several Mayings , and did fetch in May poles , with divers other warlike shows , AA'ith good archers , morris dancers , and devices for pastime all the day long . * * * These great Mayings and May games , made by the governours and masters of this

city , Avith the triumphant setting up of the great shaft [ a principal May pole in Cornhill , before the parish church of St . Andrew , which , from the pole being higher than the steeple itself , was , and still is , called St . Andrew-under-Shaft ] , by means of an insurrection of youths against aliens on May-day , 1517 , the ninth of Henry VIII ., have not been so freely used as before . " * The reader of the father of English poetry , Chaucer , will call to mind his description of a May feast towards the conclusion of his " Court of Love , "

when" Forth go'th all the court , both most and least , To fetch the floivres fresh , and brauuch and broom—And namely hawthorn brought , both page and groom ; Aid they rejoicen in their great delight ; Elke each at other throw the floivres bright , The primrose , the violetc , and thc gold , With frcshe garlants party blue aucl white . "

For further accounts of this custom we refer the inquiring reader to Bourne ' s Antiquiiates Vidgares , Borlase ' s Natural History of Cornwall , and Phili p Stubbe ' s Anatomie of Abuses , reserving our space for an extract from Prynne , t fco contrast his condemnation of tho dance which we have seen so universally adopted by the ancients , and performed in the May games of his OAVII time . He tells us , speaking of the May pole , " Dancing is , for the most part , attended with many

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