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  • The Freemasons' Monthly Magazine
  • April 15, 1865
  • Page 7
  • MASONIC NOTES AND QUERIES.
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The Freemasons' Monthly Magazine, April 15, 1865: Page 7

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    Article PROGRESS OF FREEMASONRY IN INDIA. ← Page 2 of 2
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Progress Of Freemasonry In India.

infuse fresh spirits into the companions of this degree , and induce them to establish other chapters , so that there maybe more frequent meetings , if only to impart instruction . The Scotch Royal Arch Chapter in Bombay has broken through the barrier Avhich heretofore

prevented the brethren of Lodge Rising Star receiving the benefit of this degree . About a dozen of our Par see brethren have already been exalted , and are noAV thinking of applying for a charter to establish a chapter in connection with Lodge Rising Star . The Knihts Templar Encampment at Bombay

g has been actively at AA ork , and a great number of members have been installed . The Ascalon Encampment at Poorra , Avhich Avas in abeyance , has been recently revived . Calcutta continues to maintain a vigorous tone under the superintendence of their most energetic

Provincial Grand Master , Avlrose untiring exertions in the cause of the Order are manifest in the successive quarterly communications . He recently paid a visit to Rangoon , where he Avas enthusiastically received by the brethren in their new lodge room , which AA as expressly fitted up for his

reception . Two neAV lodges have been opened in Bengal and a Royal Arch chapter at Rangoon . In Madras everything goes on smoothly . TAVO neAV lodges haA'e been added to this Presidencyone at Bangalore , and another at Cannanore . — Masonic Record of Western India .

Masonic Notes And Queries.

MASONIC NOTES AND QUERIES .

FATALISM AND EKEEJIA SONET . " Ought an individual avowing his belief in fatalism to be received into our Craft ? " Two brothers have written making this inquiry . The species of fatalism to which they refer is thus described in a late publication : — " A le considerer sous le point de vue le

plus general , le fatalism est la doctrine de ceux qui regardent tout ce qui se fait dans l'linivers , non comme l ' ceuvre d'une cause intelligente , mais comme le resultat d'uue aveugle necessite . Dans ce cas il se confonde avec l'atheisme ou le pantheisme et son histoire est celle des plus deplorables aberrations de

l ' esprit humain et dela pb . ilosopb . ie ? " "We ought not , in my judgment , to admit into Freemasonry an individual professing this species of fatalism . —CHABI . ES PUKTON COOPER . MASONIC CONEEEENCE OE PAEIS . There never was any report publishedbut the

re-, sults were officially communicated to all the Grand Lodges . A copy of this document no doubt is in the archives of the Grand Secretary ' s office , Great Queenstreet . —PAST GKAND OEEICEE . —[ In such a receptacle it might as Avell be at the bottom of the sea , so far as the Craft is concerned . —ED . F . M . & M . M . ]

TUE LATE BEO . DE . W 0 LEE . We should very much like , if you can find room for it , if you Avould giva us some account of what Dr . Wolff really was ? Several brethren have been

Masonic Notes And Queries.

discussing certain matters connected with Freemasonry , and it is asserted Dr . Wolff was one of us . This was as strenuously denied , but none of us know much about him , so we have all resolved to send to "Notes and Queries" in the M AGAZINE for some knowledge of him . —SEVEN BRETHEEN OE THE WEST ,

IN SEAECH OE KNOWLEDGE . [ The Reverend Dr . Joseph Wolff was a Freemason . He was initiated in your neighbourhood , and he died vicar of lie-Brewers , in Somersetshire . This celebrated man has been as successfully misrepresented as any other living protest against the miserable mockery

of mediocrity . He tells us that when his brothers were thinking that the glory of this -world -was compassed by a fair price for old clothes , he asked " Who this Jesus was ? " Joseph Wolff was a child when , a Jew , he asked of Jews this question . Many parents , long-headed parents , think that little lads should only

seek what they are desired to find ; and Wolff ' s father did not well like to hear his boy inquiring in this fashion . He sard , " God have mercy upon us , our son will not remain a Jew . He is continually Avalking about and thinking , which is not natural . " h Wolff had onllived seven years when he

Josep y asked , " Who this Jesus was ? " He preached in . eleven tongues . He had raised his voice to proclaim his Saviour amongst congregations of thousands who worshipped devils . His father said he was " continually walking about . " He caught the inspiration which was to lead him on when he was sevenand

; within sight of seventy , his labours abated nothing . His kin made the usual allusion to his being disinherited ; but his uncle after a Avhile blessed him rather freely , upon which the money was not uncertain to

follow ; and Joseph Wolff went on his way to the house of his cousin . The end of all this early persecution was , that Wolff was violently assaulted by his cousin ' s wife—the lady losing ber temper , and throwing a poker at him with a curse . It is impossible that we should follow this wonderful man through all the

various circumstances of his conversion to Christianity ; but when he had got clear of the poker and the curse , both of which seem to have fallen harmless , he went on his way without a farthing in his pocket , and arrived at Frankfort , a shepherd who had housed and fed himsharing with Wolff the half of his all . We

, learn that he here found the JeAvs accomplished infidels , and the Protestants the same ; and he tells us if the boys of the place did not get out of their fathers Avhatever they might care to ask , they " apostatised" until they got the coin they wanted . Wolff ' s meeting with Goethe will be read with interest ; and

in the eighteenth year of his age , he was baptised at Prague , by the abbot of a Benedictine monastery . Whilst staying with Stolberg , Wolff translated the Bible ; and so pleased Avas the Count with many specimens read by Wolff , that the translator was " kissed and tickled" with a heartiness that drew from

the Countess the expression of a fear " that it would make the young man A'arn . " Whilst Wolff was in the Eternal City , he , was introduced to Pope Pius VII ., whom he caressed and patted on the shoulder , and whose blessing in return for this demonstration , he will always , he tells us , think well of , though there are " Protestants who declare the Pope to be Antichrist . " There are Protestants who frequent a large hall in the Strand in the

“The Freemasons' Monthly Magazine: 1865-04-15, Page 7” Masonic Periodicals Online, Library and Museum of Freemasonry, 9 May 2025, django:8000/periodicals/mmr/issues/mmr_15041865/page/7/.
  • List
  • Grid
Title Category Page
MASONRY IN CHINA. Article 1
PROGRESS OF FREEMASONRY IN INDIA. Article 6
MASONIC NOTES AND QUERIES. Article 7
CORRESPONDENCE. Article 10
"THE POLITE LETTER WRITER" FOR MASONIC STEWARDS. Article 10
MASONIC MEMS. Article 11
THE BOYS' SCHOOL. Article 11
METROPOLITAN. Article 11
PROVINCIAL. Article 12
ROYAL ARCH. Article 14
MARK MASONRY. Article 14
INDIA. Article 14
MASONIC FESTIVITIES. Article 15
Obituary. Article 15
Poetry. Article 15
LITERARY EXTRACTS. Article 16
NOTES ON MUSIC AND THE DRAMA. Article 17
PUBLIC AMUSEMENTS. Article 17
THE WEEK. Article 17
TO CORRESPONDENTS. Article 20
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Progress Of Freemasonry In India.

infuse fresh spirits into the companions of this degree , and induce them to establish other chapters , so that there maybe more frequent meetings , if only to impart instruction . The Scotch Royal Arch Chapter in Bombay has broken through the barrier Avhich heretofore

prevented the brethren of Lodge Rising Star receiving the benefit of this degree . About a dozen of our Par see brethren have already been exalted , and are noAV thinking of applying for a charter to establish a chapter in connection with Lodge Rising Star . The Knihts Templar Encampment at Bombay

g has been actively at AA ork , and a great number of members have been installed . The Ascalon Encampment at Poorra , Avhich Avas in abeyance , has been recently revived . Calcutta continues to maintain a vigorous tone under the superintendence of their most energetic

Provincial Grand Master , Avlrose untiring exertions in the cause of the Order are manifest in the successive quarterly communications . He recently paid a visit to Rangoon , where he Avas enthusiastically received by the brethren in their new lodge room , which AA as expressly fitted up for his

reception . Two neAV lodges have been opened in Bengal and a Royal Arch chapter at Rangoon . In Madras everything goes on smoothly . TAVO neAV lodges haA'e been added to this Presidencyone at Bangalore , and another at Cannanore . — Masonic Record of Western India .

Masonic Notes And Queries.

MASONIC NOTES AND QUERIES .

FATALISM AND EKEEJIA SONET . " Ought an individual avowing his belief in fatalism to be received into our Craft ? " Two brothers have written making this inquiry . The species of fatalism to which they refer is thus described in a late publication : — " A le considerer sous le point de vue le

plus general , le fatalism est la doctrine de ceux qui regardent tout ce qui se fait dans l'linivers , non comme l ' ceuvre d'une cause intelligente , mais comme le resultat d'uue aveugle necessite . Dans ce cas il se confonde avec l'atheisme ou le pantheisme et son histoire est celle des plus deplorables aberrations de

l ' esprit humain et dela pb . ilosopb . ie ? " "We ought not , in my judgment , to admit into Freemasonry an individual professing this species of fatalism . —CHABI . ES PUKTON COOPER . MASONIC CONEEEENCE OE PAEIS . There never was any report publishedbut the

re-, sults were officially communicated to all the Grand Lodges . A copy of this document no doubt is in the archives of the Grand Secretary ' s office , Great Queenstreet . —PAST GKAND OEEICEE . —[ In such a receptacle it might as Avell be at the bottom of the sea , so far as the Craft is concerned . —ED . F . M . & M . M . ]

TUE LATE BEO . DE . W 0 LEE . We should very much like , if you can find room for it , if you Avould giva us some account of what Dr . Wolff really was ? Several brethren have been

Masonic Notes And Queries.

discussing certain matters connected with Freemasonry , and it is asserted Dr . Wolff was one of us . This was as strenuously denied , but none of us know much about him , so we have all resolved to send to "Notes and Queries" in the M AGAZINE for some knowledge of him . —SEVEN BRETHEEN OE THE WEST ,

IN SEAECH OE KNOWLEDGE . [ The Reverend Dr . Joseph Wolff was a Freemason . He was initiated in your neighbourhood , and he died vicar of lie-Brewers , in Somersetshire . This celebrated man has been as successfully misrepresented as any other living protest against the miserable mockery

of mediocrity . He tells us that when his brothers were thinking that the glory of this -world -was compassed by a fair price for old clothes , he asked " Who this Jesus was ? " Joseph Wolff was a child when , a Jew , he asked of Jews this question . Many parents , long-headed parents , think that little lads should only

seek what they are desired to find ; and Wolff ' s father did not well like to hear his boy inquiring in this fashion . He sard , " God have mercy upon us , our son will not remain a Jew . He is continually Avalking about and thinking , which is not natural . " h Wolff had onllived seven years when he

Josep y asked , " Who this Jesus was ? " He preached in . eleven tongues . He had raised his voice to proclaim his Saviour amongst congregations of thousands who worshipped devils . His father said he was " continually walking about . " He caught the inspiration which was to lead him on when he was sevenand

; within sight of seventy , his labours abated nothing . His kin made the usual allusion to his being disinherited ; but his uncle after a Avhile blessed him rather freely , upon which the money was not uncertain to

follow ; and Joseph Wolff went on his way to the house of his cousin . The end of all this early persecution was , that Wolff was violently assaulted by his cousin ' s wife—the lady losing ber temper , and throwing a poker at him with a curse . It is impossible that we should follow this wonderful man through all the

various circumstances of his conversion to Christianity ; but when he had got clear of the poker and the curse , both of which seem to have fallen harmless , he went on his way without a farthing in his pocket , and arrived at Frankfort , a shepherd who had housed and fed himsharing with Wolff the half of his all . We

, learn that he here found the JeAvs accomplished infidels , and the Protestants the same ; and he tells us if the boys of the place did not get out of their fathers Avhatever they might care to ask , they " apostatised" until they got the coin they wanted . Wolff ' s meeting with Goethe will be read with interest ; and

in the eighteenth year of his age , he was baptised at Prague , by the abbot of a Benedictine monastery . Whilst staying with Stolberg , Wolff translated the Bible ; and so pleased Avas the Count with many specimens read by Wolff , that the translator was " kissed and tickled" with a heartiness that drew from

the Countess the expression of a fear " that it would make the young man A'arn . " Whilst Wolff was in the Eternal City , he , was introduced to Pope Pius VII ., whom he caressed and patted on the shoulder , and whose blessing in return for this demonstration , he will always , he tells us , think well of , though there are " Protestants who declare the Pope to be Antichrist . " There are Protestants who frequent a large hall in the Strand in the

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