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  • The Freemasons' Monthly Magazine
  • June 18, 1864
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  • THE INTERIOR OP A GOTHIC MINSTER.
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The Freemasons' Monthly Magazine, June 18, 1864: Page 2

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The Interior Op A Gothic Minster.

At each corner of the oblong formed by the stalls , in the nine cathedrals of the old foundation sat a dignitary ; on the S . VY . —as the highest place of dignity ( Scarfantoni on Ceccoperius , lib . i ., tit . ix ., n . 16)—the dean ; on the N . W . the praDcentor : hence the terms used to designate the respective

sides of a choir , Oantoris et Decani ( Stat . Line , 1215 ); the chancellor on the S . E ., and the treasurer on the N . E ., thus exercising a complete supervision . At Chichester these stalls Avere specially canopied . At Salisbury an archdeacon sat next to each of the dignitaries , the sub-dean

iu the third stall , on the dean ' s side ; in the middle were canons ; then priest , vicars , and first deacons , according to age , who Avere tolerated in the upper grade , by dispensation . The succentor Avas in the third stall , on the prcecentor's side . In the second form were minor canons , then deacons and the other clerks ; in the first form were " parvi canonici , " and the other " parvi , " according to

age . Canons first occupied the up 2 Der seats in the choir , in the time of Pope Urban II ., 1088-99 , the inferior ministers using benches or forms ( Thomassin ., P . 1 , 1 . iii . c . 10 ) . Every canon AA as to keep his own seat , and never to occupy the stall of an absent dignitary ( Scarf ., i . 34 , 80 ; iii . 142 ) .

Where all the seats are alike , and the dignitaries ( as archdeacons of churches of the new foundation ) had no appropriated stall , then the canons might occupy the vacant stalls of their brethren in order to preserve the choir from an uncomely and bold appearance , and from the intrusion of other persons

to interrupt their order ( lb ., i . 84 ) . The first stalls on the right and left Avere always reserved to the first and second dignitaries ( lb ., 35 ) . The chaplains or vicars were not to sit in the same line or order Ai r ith canons , and the place of their chief " Magister Chori , " Avho ivas chosen by the chapter , was at the head of the second range ( lb . iii ., 138 . ) There Avas an ordo Personarum and an ordo

Saccrdolum , both having' stalls at Meaux in 1227 ( Ducange , v . 214 ) . Where the seats Avere re--turned the superior occupied the most ivesfcernly stall . At Ely and Carlisle , exceptionally , the bishop , as A ice-abbot , occupied the customary seat of the dean , Avho sat in the prior ' s , or N . W . stall .

A throne like a large choir-stall Avas allotted at the extremity of the range , usually on the south , to the bishop , for preaching , or during the daily office ( Martene , de Ant . Ecc . Rib ., i . p . 132 ) as in the centre , the place of dignity ( Frances , p . 88 ) , and a seat near the altar on the north side , during

pontifical high mass ( Ibid ., 79 ) . In the basilica , liOAvever , the bishop ' s choir-seat AA as in the ambo ( Soe . H . E ., lib . vi . c . 5 ) , and used by him Avhen preaching ( Mayer , i . 38 ) . His faldstool Avas in the midst of the apse , and called his throne , because in his diocese he acted as chief rulerwith

, the priests sitting on either hand and the deacons standing ( Ibid ., lib . xv . p . 50 ) . The thrones of Durham , Exeter , Wells , and Hereford , of the fourteenth and fifteenth centuries , show the increase

of episcopal splendour . With a specially solemn meaning at Durham , Bishop Hatfield raised his throne over a tomb also : ( as Mr . Eustace playfully says ) he sat hi g her than the Pope ' s chair . At St . David's the throne , c . 1500 , contains a central stall , with side seats for the collateral canons , with ,

a IOAV partition ( c . 1342 ) round it . The throne of Bristol is c . 1543 . At Durham , the bishop frequently occupied an ordinary stall . The correct position of the archdeacon was facing the bishop , as his " eye . " Certain precedence was given to the sub-dean at Salisbury , Wells , Exeter , and York , and in the latter cathedral to the sub-chanter of the canons . The

ordinary arrangement Avas , that the canons regular , and monks , sat in order of dignity or profession —• seniors before juniors , priests before deacons , and deacons before sub-deacons ; but in secular churches the stalls were marked , being divided into those of priests , deacons , ancl sub-deacons . The name

of his prebend and the antiphon of the psalm which each canon was bound to recite daily for benefactors and departed canons ivere Avritten up over his stall , as at St . Paul ' s , Lincoln , Chichester , Wells , & c , to Avhich was added afterwards a notice of his preaching turn at Hereford . Citations to

residence Avere affixed by the prebendary ' s vicar upon his stall . At Lichfield every canon was provided ivith his OAVH light and book in choir ; and a vestige of the old custom Avas preserved a century since at York , where , on the eves of certain holy daysa branch of seven lights was placed

, before each of the dignitaries' stalls . On feasts of nine lections at Lichfield , the chapter and collect were read out of the last stall on the east . At Canterbury , Westminster , and Wells , the lessons are UOAV read from the stalls . At Exeter ive find books for devotional use

, chained before the altar ; antiphoners chained before the dean , chancellor , and treasurer ; ordinals in front of the precentor and succentor ; aud books chained betAveen the choir-step and altar-step . Such chained books still remain at Selby .

The treasurer provided the lig-hfcs for the choir . At Canterbury , York , Winchester , and Salisbury , a large seven-branched candlestick stood in the centre of the choir . A small candlestick of this kind is in use in the Lady Chapel at Lichfield . At Exeter , on Great Doubles , tAveuty-six lights

burned in choir , and one on the choir-step : the pyx Avas pendant , and silver coroneee were hung lengtliAvise betiveen the altar and screen . At Chichester two tapers during the night offices Avere lighted in the central chandelier , tAvo on the altar step , and one outside the choir near

the step leading to the vestry . At Hereford , Chichester , Exeter , and Lichfield , the central chandelier held tAventy-four large tapers . The exact number of tapers to be lighted was rigidly defined . The priests , vicars , and vicars choral Avere required to learn in their first year of proba-

“The Freemasons' Monthly Magazine: 1864-06-18, Page 2” Masonic Periodicals Online, Library and Museum of Freemasonry, 23 June 2025, django:8000/periodicals/mmr/issues/mmr_18061864/page/2/.
  • List
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Title Category Page
THE INTERIOR OP A GOTHIC MINSTER. Article 1
FREEMASONRY IN INDIA AT THE PRESENT TIME. Article 5
THE MASONIC TEMPLE, JERSEY. Article 7
MASONIC NOTES AND QUERIES. Article 11
CORRESPONDENCE. Article 13
TEE MASONIC MIRROR. Article 14
METROPOLITAN. Article 14
PROVINCIAL. Article 14
INDIA. Article 15
Obituary. Article 17
THE WEEK. Article 17
TO CORRESPONDENTS. Article 20
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Interior Op A Gothic Minster.

At each corner of the oblong formed by the stalls , in the nine cathedrals of the old foundation sat a dignitary ; on the S . VY . —as the highest place of dignity ( Scarfantoni on Ceccoperius , lib . i ., tit . ix ., n . 16)—the dean ; on the N . W . the praDcentor : hence the terms used to designate the respective

sides of a choir , Oantoris et Decani ( Stat . Line , 1215 ); the chancellor on the S . E ., and the treasurer on the N . E ., thus exercising a complete supervision . At Chichester these stalls Avere specially canopied . At Salisbury an archdeacon sat next to each of the dignitaries , the sub-dean

iu the third stall , on the dean ' s side ; in the middle were canons ; then priest , vicars , and first deacons , according to age , who Avere tolerated in the upper grade , by dispensation . The succentor Avas in the third stall , on the prcecentor's side . In the second form were minor canons , then deacons and the other clerks ; in the first form were " parvi canonici , " and the other " parvi , " according to

age . Canons first occupied the up 2 Der seats in the choir , in the time of Pope Urban II ., 1088-99 , the inferior ministers using benches or forms ( Thomassin ., P . 1 , 1 . iii . c . 10 ) . Every canon AA as to keep his own seat , and never to occupy the stall of an absent dignitary ( Scarf ., i . 34 , 80 ; iii . 142 ) .

Where all the seats are alike , and the dignitaries ( as archdeacons of churches of the new foundation ) had no appropriated stall , then the canons might occupy the vacant stalls of their brethren in order to preserve the choir from an uncomely and bold appearance , and from the intrusion of other persons

to interrupt their order ( lb ., i . 84 ) . The first stalls on the right and left Avere always reserved to the first and second dignitaries ( lb ., 35 ) . The chaplains or vicars were not to sit in the same line or order Ai r ith canons , and the place of their chief " Magister Chori , " Avho ivas chosen by the chapter , was at the head of the second range ( lb . iii ., 138 . ) There Avas an ordo Personarum and an ordo

Saccrdolum , both having' stalls at Meaux in 1227 ( Ducange , v . 214 ) . Where the seats Avere re--turned the superior occupied the most ivesfcernly stall . At Ely and Carlisle , exceptionally , the bishop , as A ice-abbot , occupied the customary seat of the dean , Avho sat in the prior ' s , or N . W . stall .

A throne like a large choir-stall Avas allotted at the extremity of the range , usually on the south , to the bishop , for preaching , or during the daily office ( Martene , de Ant . Ecc . Rib ., i . p . 132 ) as in the centre , the place of dignity ( Frances , p . 88 ) , and a seat near the altar on the north side , during

pontifical high mass ( Ibid ., 79 ) . In the basilica , liOAvever , the bishop ' s choir-seat AA as in the ambo ( Soe . H . E ., lib . vi . c . 5 ) , and used by him Avhen preaching ( Mayer , i . 38 ) . His faldstool Avas in the midst of the apse , and called his throne , because in his diocese he acted as chief rulerwith

, the priests sitting on either hand and the deacons standing ( Ibid ., lib . xv . p . 50 ) . The thrones of Durham , Exeter , Wells , and Hereford , of the fourteenth and fifteenth centuries , show the increase

of episcopal splendour . With a specially solemn meaning at Durham , Bishop Hatfield raised his throne over a tomb also : ( as Mr . Eustace playfully says ) he sat hi g her than the Pope ' s chair . At St . David's the throne , c . 1500 , contains a central stall , with side seats for the collateral canons , with ,

a IOAV partition ( c . 1342 ) round it . The throne of Bristol is c . 1543 . At Durham , the bishop frequently occupied an ordinary stall . The correct position of the archdeacon was facing the bishop , as his " eye . " Certain precedence was given to the sub-dean at Salisbury , Wells , Exeter , and York , and in the latter cathedral to the sub-chanter of the canons . The

ordinary arrangement Avas , that the canons regular , and monks , sat in order of dignity or profession —• seniors before juniors , priests before deacons , and deacons before sub-deacons ; but in secular churches the stalls were marked , being divided into those of priests , deacons , ancl sub-deacons . The name

of his prebend and the antiphon of the psalm which each canon was bound to recite daily for benefactors and departed canons ivere Avritten up over his stall , as at St . Paul ' s , Lincoln , Chichester , Wells , & c , to Avhich was added afterwards a notice of his preaching turn at Hereford . Citations to

residence Avere affixed by the prebendary ' s vicar upon his stall . At Lichfield every canon was provided ivith his OAVH light and book in choir ; and a vestige of the old custom Avas preserved a century since at York , where , on the eves of certain holy daysa branch of seven lights was placed

, before each of the dignitaries' stalls . On feasts of nine lections at Lichfield , the chapter and collect were read out of the last stall on the east . At Canterbury , Westminster , and Wells , the lessons are UOAV read from the stalls . At Exeter ive find books for devotional use

, chained before the altar ; antiphoners chained before the dean , chancellor , and treasurer ; ordinals in front of the precentor and succentor ; aud books chained betAveen the choir-step and altar-step . Such chained books still remain at Selby .

The treasurer provided the lig-hfcs for the choir . At Canterbury , York , Winchester , and Salisbury , a large seven-branched candlestick stood in the centre of the choir . A small candlestick of this kind is in use in the Lady Chapel at Lichfield . At Exeter , on Great Doubles , tAveuty-six lights

burned in choir , and one on the choir-step : the pyx Avas pendant , and silver coroneee were hung lengtliAvise betiveen the altar and screen . At Chichester two tapers during the night offices Avere lighted in the central chandelier , tAvo on the altar step , and one outside the choir near

the step leading to the vestry . At Hereford , Chichester , Exeter , and Lichfield , the central chandelier held tAventy-four large tapers . The exact number of tapers to be lighted was rigidly defined . The priests , vicars , and vicars choral Avere required to learn in their first year of proba-

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