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  • Oct. 22, 1864
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  • MASONIC NOTES AND QUERIES.
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The Freemasons' Monthly Magazine, Oct. 22, 1864: Page 4

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    Article MASONIC NOTES AND QUERIES. ← Page 2 of 4 →
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Masonic Notes And Queries.

B . C . 2247 . A . L . 1757 . —The construction of the toAver of Babel , and the consequent confusion of languages , and dispersion of mankind . This gave rise to another historical landmark , Avhen at " the lofty toioer of Babel language was confounded and Masonry lost . " Masonry Avas lost , because , by this dispersion the ancient traditions of the i'ioachidoa were

corrupted , and their ancient symbols perverted . A neAV or spurious Ereemasonry , as it is called , began to develope itself in the idolatrous worship as Avell as in the philosophical mysteries of the pagans . The initiations of India , Egypt , Greece , and other gentile nations , constituted the spurious Ereemasonry of the

ancients , which continued until the universal language of the Order was recovered , and the purity of its symbols and traditions re-established on Mount Moriah , by the intimate connection of the two Hirams from the city of Tyre ( which Avas the seat of the spurious Ereemasonry ) , Avith Solomon , the chief of the pure Ereemasonry , and the descendant of the

patriarchs . And here we got another historical landmark that at " the threshing floor of Oman the Jebiisile , language icas restored and Masonry found . " B . C . 2188 . A . L . 1816 . —Mizraim or Menes , the son of Ham , passes over -into Egypt , and establishes in that country the rites of spurious Ereemasonry .

"Egypt , " says Oliver , " was the cradle of the Order of the East ; its chiefs being priests and legislators , and its occult rites being carefully withheld from the profane . " To Egypt , Europe Avas indebted for the institution of the mysteries , those secret assemblages which bore so near a resemblance to the system of

Ereemasonry in their design and organisation . Lawrie , in his History of Freemasonry , thus speaks of the origin of our institution among the Egyptians : — " In Egypt , and those countries of Asia , Avhich lie contiguous , to that favoured kingdom , the arts aud sciences were cultivated with success , while other nations Avere involved in ignorance . It is , therefore , that Ereemasonry would flourish , aud here only can we discover marks of its existence iu the remotest

ages . " He supposes that the society of Masons , originally instituted only for the mutual communication of knowledge connected Avith the profession of its members , became an object of interest to the Egyptian priests , when the latter were about to erect those large fabrics , many of which still remain , for the

celebration of their religious worship , or for the perpetuation of the memory of their kings . Hence , the priests , desirous of participating in the scientific knowledge pursued hy the architects Avhom they employed , caused themselves to be initiated into the mysteriesand instructed in the science of the Freemasons .

, "Subsequently , " he continues , " when the Egyptian priests had in this manner procured admission into the Society of Ereemasons , they connected the mythology of their country , and their metaphysical speculations concerning the nature of God aud the condition of man , with an association formed for the

exclusive purpose of scientific improvement , and produced that combination of science and theology , which , in after ages , formed such a conspicuous part of the principles of Ereemasonry . " B . C . 1913 . A . L . 2091 . —The meeting of Abraham and Melchizedek in the valley of Shaveh . Melchizedek has been enumerated by Masonic writers among the worthies of Ereemasonry . He is

supposed to have been Shem , the son of Noah , who settled in Salem , and became its monarch and high priest . He is said to have preserved the principles of Ereemasonry among his descendants , and at length to have committed them unsullied into the custody of Abraham . At all events , the meeting of the

patriarch and the " priest of the most High God" is entitled to a place in our annals , since the priesthood of Melchizedek has been adopted as a symbol of the High Priesthood of lloyal Arch Masonry . B . 0 . 1910 . A . L . 2094 . —The birth of Ishmael , and fourteen years afterwards , that of Isaac . The birth ,

under different conditions , of these sons of Abraham , gave rise to an important landmark of Masonry . Ishmael , who Avas the son of a bond-woman , was cast out ; while Isaac , who Avas the son of a free woman , was made the inheritor of the covenant . And hence , both in the true and the spurious Ereemasonry , the landmark has ever since been established , that none but the free bom can be initiated into the Order .

B . C . 1 S 72 , A . L . 2132 . —Abraham is directed to sacrifice his son Isaac , and the spot selected for this trial of his faith is Mount Moriah , which afterwards became the ground-floor of the lodge . He obeyed the divine command , and "this , his ready compliance with the will of the Almighty , " says Archdeacon

Mant , " was the first grand offering , which is , to this , day , commemorated among Ereemasons . " B . C . 1779 . —A . L . 2225 . —The vision of Jacob at Luz , Avhen he saw a ladder ascending from earth to heaven . Erom this vision we derive another landmark of our Orderthe clouded canopy of our lodge .

, A tradition says , that Jacob , on this occasion , used the Masonic stone of foundation for his pillow . As Jacob afterwards anointed the stone and called the place " Bethel , " or the house of God , the dim remembrance of this circumstance subsequently gave birthin the spurious Ereemasonryto the bellythia

, , , or consecrated stones , which are supposed to have been the origin of the idolatory of stone worship . B . O . 1491 . A . L . 2513 . —The appearance of God to Moses in the burning bush . The remembrance of

this event is preserved in the lectures of the higher degrees . The circumstances connected with that miraculous apparition are of great importance in the ritual of the holy Eoyal Arch . In a subsequent appearance , the Tetragrammaton or Ineffable Name , was for the first time

communicated—an important revelation , which has constituted the very groundwork and foundation of all Masonic science . " It is , " says Oliver , " with great propriety that a respect for this sacred name has been introduced into every degree of Ereemasonry . " It is , to the Mason , a symbol of that Eternal Truth which is

to be the object of his constant search throughout the progress in the whole system of esoteric Ereemasonry . B . O . 1491 . A . L . 2513 . —The Exodus of the Israelites from Egypt commences , and Moses , after crossing the Red Sea , erects a tabernacle , Avhich , as

an exact pattern of King Solomon ' s temple , of which , every lodge is a representation , furnished another great landmark of our Order . Eor it was here , at the foot of Mount Sinai , on ground consecrated by the presence of the Grand Architect of the Universe , that Moses , with the assistance of Aholiab and

“The Freemasons' Monthly Magazine: 1864-10-22, Page 4” Masonic Periodicals Online, Library and Museum of Freemasonry, 23 May 2025, django:8000/periodicals/mmr/issues/mmr_22101864/page/4/.
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Title Category Page
THE LATE DUKE OF NEWCASTLE. Article 1
IMPERIAL PARIS. Article 1
Untitled Article 3
MASONIC NOTES AND QUERIES. Article 3
CORRESPONDENCE. Article 6
ROYAL ARCH. Article 7
THE MASONIC MIRROR. Article 7
BOYS' SCHOOL. Article 7
METROPOLITAN. Article 7
PROVINCIAL. Article 8
ANCIENT AND ACCEPTED RITE. Article 11
INDIA. Article 11
Obituary. Article 13
BRO. JOHN HOLLINS, P.M. AND TREAS. 169, W.M. 147. Article 15
PUBLIC AMUSEMENTS. Article 15
THE WEEK. Article 17
TO CORRESPONDENTS. Article 20
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Masonic Notes And Queries.

B . C . 2247 . A . L . 1757 . —The construction of the toAver of Babel , and the consequent confusion of languages , and dispersion of mankind . This gave rise to another historical landmark , Avhen at " the lofty toioer of Babel language was confounded and Masonry lost . " Masonry Avas lost , because , by this dispersion the ancient traditions of the i'ioachidoa were

corrupted , and their ancient symbols perverted . A neAV or spurious Ereemasonry , as it is called , began to develope itself in the idolatrous worship as Avell as in the philosophical mysteries of the pagans . The initiations of India , Egypt , Greece , and other gentile nations , constituted the spurious Ereemasonry of the

ancients , which continued until the universal language of the Order was recovered , and the purity of its symbols and traditions re-established on Mount Moriah , by the intimate connection of the two Hirams from the city of Tyre ( which Avas the seat of the spurious Ereemasonry ) , Avith Solomon , the chief of the pure Ereemasonry , and the descendant of the

patriarchs . And here we got another historical landmark that at " the threshing floor of Oman the Jebiisile , language icas restored and Masonry found . " B . C . 2188 . A . L . 1816 . —Mizraim or Menes , the son of Ham , passes over -into Egypt , and establishes in that country the rites of spurious Ereemasonry .

"Egypt , " says Oliver , " was the cradle of the Order of the East ; its chiefs being priests and legislators , and its occult rites being carefully withheld from the profane . " To Egypt , Europe Avas indebted for the institution of the mysteries , those secret assemblages which bore so near a resemblance to the system of

Ereemasonry in their design and organisation . Lawrie , in his History of Freemasonry , thus speaks of the origin of our institution among the Egyptians : — " In Egypt , and those countries of Asia , Avhich lie contiguous , to that favoured kingdom , the arts aud sciences were cultivated with success , while other nations Avere involved in ignorance . It is , therefore , that Ereemasonry would flourish , aud here only can we discover marks of its existence iu the remotest

ages . " He supposes that the society of Masons , originally instituted only for the mutual communication of knowledge connected Avith the profession of its members , became an object of interest to the Egyptian priests , when the latter were about to erect those large fabrics , many of which still remain , for the

celebration of their religious worship , or for the perpetuation of the memory of their kings . Hence , the priests , desirous of participating in the scientific knowledge pursued hy the architects Avhom they employed , caused themselves to be initiated into the mysteriesand instructed in the science of the Freemasons .

, "Subsequently , " he continues , " when the Egyptian priests had in this manner procured admission into the Society of Ereemasons , they connected the mythology of their country , and their metaphysical speculations concerning the nature of God aud the condition of man , with an association formed for the

exclusive purpose of scientific improvement , and produced that combination of science and theology , which , in after ages , formed such a conspicuous part of the principles of Ereemasonry . " B . C . 1913 . A . L . 2091 . —The meeting of Abraham and Melchizedek in the valley of Shaveh . Melchizedek has been enumerated by Masonic writers among the worthies of Ereemasonry . He is

supposed to have been Shem , the son of Noah , who settled in Salem , and became its monarch and high priest . He is said to have preserved the principles of Ereemasonry among his descendants , and at length to have committed them unsullied into the custody of Abraham . At all events , the meeting of the

patriarch and the " priest of the most High God" is entitled to a place in our annals , since the priesthood of Melchizedek has been adopted as a symbol of the High Priesthood of lloyal Arch Masonry . B . 0 . 1910 . A . L . 2094 . —The birth of Ishmael , and fourteen years afterwards , that of Isaac . The birth ,

under different conditions , of these sons of Abraham , gave rise to an important landmark of Masonry . Ishmael , who Avas the son of a bond-woman , was cast out ; while Isaac , who Avas the son of a free woman , was made the inheritor of the covenant . And hence , both in the true and the spurious Ereemasonry , the landmark has ever since been established , that none but the free bom can be initiated into the Order .

B . C . 1 S 72 , A . L . 2132 . —Abraham is directed to sacrifice his son Isaac , and the spot selected for this trial of his faith is Mount Moriah , which afterwards became the ground-floor of the lodge . He obeyed the divine command , and "this , his ready compliance with the will of the Almighty , " says Archdeacon

Mant , " was the first grand offering , which is , to this , day , commemorated among Ereemasons . " B . C . 1779 . —A . L . 2225 . —The vision of Jacob at Luz , Avhen he saw a ladder ascending from earth to heaven . Erom this vision we derive another landmark of our Orderthe clouded canopy of our lodge .

, A tradition says , that Jacob , on this occasion , used the Masonic stone of foundation for his pillow . As Jacob afterwards anointed the stone and called the place " Bethel , " or the house of God , the dim remembrance of this circumstance subsequently gave birthin the spurious Ereemasonryto the bellythia

, , , or consecrated stones , which are supposed to have been the origin of the idolatory of stone worship . B . O . 1491 . A . L . 2513 . —The appearance of God to Moses in the burning bush . The remembrance of

this event is preserved in the lectures of the higher degrees . The circumstances connected with that miraculous apparition are of great importance in the ritual of the holy Eoyal Arch . In a subsequent appearance , the Tetragrammaton or Ineffable Name , was for the first time

communicated—an important revelation , which has constituted the very groundwork and foundation of all Masonic science . " It is , " says Oliver , " with great propriety that a respect for this sacred name has been introduced into every degree of Ereemasonry . " It is , to the Mason , a symbol of that Eternal Truth which is

to be the object of his constant search throughout the progress in the whole system of esoteric Ereemasonry . B . O . 1491 . A . L . 2513 . —The Exodus of the Israelites from Egypt commences , and Moses , after crossing the Red Sea , erects a tabernacle , Avhich , as

an exact pattern of King Solomon ' s temple , of which , every lodge is a representation , furnished another great landmark of our Order . Eor it was here , at the foot of Mount Sinai , on ground consecrated by the presence of the Grand Architect of the Universe , that Moses , with the assistance of Aholiab and

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