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  • March 23, 1861
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The Freemasons' Monthly Magazine, March 23, 1861: Page 8

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Literature.

"We add a few other lines of the same class : — iENEID I . " Myself a sufferer , I can pity woe . " JENEID II . "The vanquished have no safety but despair . " yENElD V . "Able are they , who able deem themselves . "

JENEID AT . ( Speaking of the good in Elysium . ) " Among them are the brave who suffer'd wounds In glorious battle for then fatherland ; Chaste priests , and pious bards , that worthily Of high ApoRo sang ; discoverers Of' life-improving arts ; all whose desert Hath to mankind endear'd their memory . "

iENEID X . " Blind to his future destiny is man , And knows not how to bear prosperity . " iENEID XII . " Courage and patience learn from me , my son ; From others , fortune . " iENEID I . " Take courage , men ,

And banish dismal fear : these very woes Hereafter in remembrance may be ioy . * * * # * . * Live and reserve yourselves for happier times . " JENEID VI . "Mind stirs * and quickens the material mass , - Fused thro' each part and mingled with the whole . " In cordially recommending this admirable translation to

our readers , it gives us pleasure to add that its author belongs to our . ranks , being one of the many able men whose names the Howe Lodge ( No . 857 ) , has been privileged to add to the roll of Preemasonry .

Mysteries of Life , Death , and Futurity , illustrated from tlie best and latest Authorities . By HORACE WEIJJY . London .: Kent & Co . This is a compact and comprehensive volumne , resembling in its general appearance , and the miscellaneous nature of its contents , the now celebrated Things Not Generally Known

There is this difference , however , that ivhile Mr . Timbs ' s volume is merely a collection of recondite facts , that of Mr . Welby claims to be a similar repository of opinions . It is in the highest degree interesting , and affords ample material for the speculative philosopher ' s meditations , or those of the psychological student . Very many of the extracts of which the book is a compilation will be familiar to those Avell up in

pur current literature ; but there is much that will be quite new to most ordinary readers . There is a plentiful selection from the Avorks of American philosophers , some of whom are almost unknown on this side of the Atlantic . Although our author professes to have constructed his volume from the Avorks of modern Avriters only , there are several very old acquaintances who turn up here and there in wandering through his pages , such for instance as the

story of the death of Lord Lyttelton , and other equally well-known anecdotes , besides sundry reproductions of the equally familial- opinions the ancient heathen poets and philosophers . "With regard to his modem authorities , Mr . Welby certainl y deserves the credit of impartiality . Perhaps we are not altogether wrong in attributing to him some slight sympathy , with spiritualistic doctrines ; yet Ave find VvrenFootfcdls the

s on Boundarij of another World quoted side by side with the argumentative Avriters in the Saturday Heview . The famous and heterodox Essays and Reviews contribute a very large portion of their contents , while , to counter-balance ^ this , we have the ultra-correct Quarterly ¦ ttemew- Sir W . Hamilton ' s eloquent pages are largely cuUedfrom , as are also Sir B . Brodie ' s psychological inquiries , of

tocraps poetry , stories of quaint customs , and numerous anecdotes serve to lighten the contents of a closely printed volume , the compilation of Avhich shows truly ( to use the expression of Lord Bacon ) that " readingmaketk ' a full man . " lne book is one Avell worthy of a place among those Avhich one keeps for reference ; for if its contents do not actually go to prove anything , it is hardly possible to read a couple oi pages anywhere in itAvithout discovering ample food for meditation , both pleasant and profitable .

This , indeed , is put forth hy Mr . Welby as one principal object of his labours . He says ( in a short introduction ) that the characteristics of the age are , freedom of discussion , inquiry , and thought . "Thinkingnurseth thinking ; " and he has faith that truth is a gainer by the result . He very modestly describes his book as being one of humble pretensions , and tells us that it has been undertaken with a view

of concentrating within a- focus the views and opinions of some of the leading Avriters of the day , and placing them before the reader in a popular form . He is very careful in giving the authority for every statement Avhich he has placed before the public , and approaches the great concerns of which he treats in a reverential and religious spirit . "With regard to his title , he says : —

The writer has employed the word Mystery m its ordinary acceptation—a thing unintelligible or concealed , —as well as in the Scriptural meaning—something that had been unknown , but in due time was revealed by the inspiration of God . Thus it is applied to the principles of the Gospel , and to the circumstances of the General Resurrection ; as well as to denote an emblem of revealed truth .

The subjects treated of are such as the following : —Life and Time ; The Nature of the Soul ; Spiritual Life , Belief , Scepticism , and Superstition . The phenomena of death lead to singular facts about premature interment and trances . jSText Ave find disquisitions on Sin ; Punishment ; the End of the AVorld ; and the State of Man after Death . And here we may cull , as a specimen of the quaint extracts Avhich abound

in the book , the following choice specimen of mediasval theology , which we think ' is sufficiently full-flavoured toplease the mostultra-Calvinistic divine of the present day : — As the wicked ( says Drexelius ) delight to consume their days in a circle of pleasure , God will appoint them a circle , but it shall be a circle of torments , which will never have an end . This was foretold by holy David : " Thine arrows , " says he , " went abroad ;

the voice of thunder was heard round about . " ( Ps . lxxvii . 17 , 18 . ) Famine , war , pestilence , disease , calamities , death , and all other afflictions , under which we often languish in tliis life , are ihe arrows of the Lord ; these , however , soon fly over us : they swiftly pass from one another ; but the voice of His thunder , the voice of His anger and heavy displeasure , like a wheel that is always in motion ,, shall sound about the infernal regions irom everlasting to everlasting .

This wheel , as if filled with gunpowder , when once it takes fire ,, shall burn to all eternity . " A fire is kindled in mine anger , and shall burn unto the lowest hell . " ( Deut . xxxii . 22 . ) There is another circle which is likewise eternal ,- —a continual changing from the extremes of heat and cold . " Drought and heat consume the snow-waters , and so does the grave those which have sinned . " ( Job , xxiv . 19 . ) This is more expressly intimated to us by the " weeping and gnashing of teeth , " which are mentioned by St .. Matthew .

Speculative opinions as to the future state , and other very curious matter , follow ; ihe compiler having selected his materials from authors of very diverse opinions , but including some of the highest names in literature . To the book itself our readers must go if they wish to form a clearer opinion upon it , for it would fill many columns of this Journal were we to give an analysis of these "Mysteries "

The following extract on melancholy or poetic feeling will give some idea of the varied nature of its contents : — Hypochondriacal feelings aro , no doubt , in a great measure , connected with constitution or temperament . Melancholy is much more common than is generally conceived , and may be , perhaps , in some degree inseparable from a mind which highly appreciates the beautifulhas quick sympathies with all aroundand a thoughtful

, , regard to the possibilities and even probabilities of a changing world . On this account it has always been considered by the poets as a poetic feeling . Ben Jonson alludes to this notion , with respect to melancholy , as an accompaniment of sensibility , in his Every Man in his Humour : —

Stephen . —Ay , truly , sir , I am mightily given to melancholy . Matthew . —Oh ! it's only fine humour , sir ; your true melancholy breeds your perfect wine wit , sir . I am melancholy myself divers time ,, sir ; and then do I no more but take pen and paper presently , and overflow your half a scoreor a dozen of sonnets at a sitting . —Act iii . sc . 1 . Again , Stephen says , in Act 1 , "I will be more proud and melancholy , and gentlemanlike than I have been . " Sir AValter Scott , in his Diary ( Jlay , 1327 ) , says : — Imagination renders us the victim of occasional low spirits . All belonging to this gifted , as it is called , Imt . often unhappy class , must have

“The Freemasons' Monthly Magazine: 1861-03-23, Page 8” Masonic Periodicals Online, Library and Museum of Freemasonry, 31 March 2023, masonicperiodicals.org/periodicals/mmr/issues/mmr_23031861/page/8/.
  • List
  • Grid
Title Category Page
VISIT TO STRATFORD-ON-AVON AND ITS VICINAGE. Article 1
ARCHITECTURE AND ARCHÆOLOGY. Article 4
MASONIC NOTES AND QUERIES. Article 5
Literature. Article 7
NOTES ON LITERATURE, SCIENCE, AND ART. Article 10
CORRESPONDENCE. Article 10
PROPOSED MASONIC HALL AT BRIGHTON. Article 11
HOW TO SPELL "SHAKESPEARE." Article 11
THE MASONIC MIRROR. Article 11
WATSON TESTIMONIAL FUND. Article 11
METROPOLITAN. Article 11
PROVINCIAL. Article 14
ROYAL ARCH. Article 19
KNIGHTS TEMPLAR. Article 19
THE WEEK. Article 19
TO CORRESPONDENTS. Article 20
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Literature.

"We add a few other lines of the same class : — iENEID I . " Myself a sufferer , I can pity woe . " JENEID II . "The vanquished have no safety but despair . " yENElD V . "Able are they , who able deem themselves . "

JENEID AT . ( Speaking of the good in Elysium . ) " Among them are the brave who suffer'd wounds In glorious battle for then fatherland ; Chaste priests , and pious bards , that worthily Of high ApoRo sang ; discoverers Of' life-improving arts ; all whose desert Hath to mankind endear'd their memory . "

iENEID X . " Blind to his future destiny is man , And knows not how to bear prosperity . " iENEID XII . " Courage and patience learn from me , my son ; From others , fortune . " iENEID I . " Take courage , men ,

And banish dismal fear : these very woes Hereafter in remembrance may be ioy . * * * # * . * Live and reserve yourselves for happier times . " JENEID VI . "Mind stirs * and quickens the material mass , - Fused thro' each part and mingled with the whole . " In cordially recommending this admirable translation to

our readers , it gives us pleasure to add that its author belongs to our . ranks , being one of the many able men whose names the Howe Lodge ( No . 857 ) , has been privileged to add to the roll of Preemasonry .

Mysteries of Life , Death , and Futurity , illustrated from tlie best and latest Authorities . By HORACE WEIJJY . London .: Kent & Co . This is a compact and comprehensive volumne , resembling in its general appearance , and the miscellaneous nature of its contents , the now celebrated Things Not Generally Known

There is this difference , however , that ivhile Mr . Timbs ' s volume is merely a collection of recondite facts , that of Mr . Welby claims to be a similar repository of opinions . It is in the highest degree interesting , and affords ample material for the speculative philosopher ' s meditations , or those of the psychological student . Very many of the extracts of which the book is a compilation will be familiar to those Avell up in

pur current literature ; but there is much that will be quite new to most ordinary readers . There is a plentiful selection from the Avorks of American philosophers , some of whom are almost unknown on this side of the Atlantic . Although our author professes to have constructed his volume from the Avorks of modern Avriters only , there are several very old acquaintances who turn up here and there in wandering through his pages , such for instance as the

story of the death of Lord Lyttelton , and other equally well-known anecdotes , besides sundry reproductions of the equally familial- opinions the ancient heathen poets and philosophers . "With regard to his modem authorities , Mr . Welby certainl y deserves the credit of impartiality . Perhaps we are not altogether wrong in attributing to him some slight sympathy , with spiritualistic doctrines ; yet Ave find VvrenFootfcdls the

s on Boundarij of another World quoted side by side with the argumentative Avriters in the Saturday Heview . The famous and heterodox Essays and Reviews contribute a very large portion of their contents , while , to counter-balance ^ this , we have the ultra-correct Quarterly ¦ ttemew- Sir W . Hamilton ' s eloquent pages are largely cuUedfrom , as are also Sir B . Brodie ' s psychological inquiries , of

tocraps poetry , stories of quaint customs , and numerous anecdotes serve to lighten the contents of a closely printed volume , the compilation of Avhich shows truly ( to use the expression of Lord Bacon ) that " readingmaketk ' a full man . " lne book is one Avell worthy of a place among those Avhich one keeps for reference ; for if its contents do not actually go to prove anything , it is hardly possible to read a couple oi pages anywhere in itAvithout discovering ample food for meditation , both pleasant and profitable .

This , indeed , is put forth hy Mr . Welby as one principal object of his labours . He says ( in a short introduction ) that the characteristics of the age are , freedom of discussion , inquiry , and thought . "Thinkingnurseth thinking ; " and he has faith that truth is a gainer by the result . He very modestly describes his book as being one of humble pretensions , and tells us that it has been undertaken with a view

of concentrating within a- focus the views and opinions of some of the leading Avriters of the day , and placing them before the reader in a popular form . He is very careful in giving the authority for every statement Avhich he has placed before the public , and approaches the great concerns of which he treats in a reverential and religious spirit . "With regard to his title , he says : —

The writer has employed the word Mystery m its ordinary acceptation—a thing unintelligible or concealed , —as well as in the Scriptural meaning—something that had been unknown , but in due time was revealed by the inspiration of God . Thus it is applied to the principles of the Gospel , and to the circumstances of the General Resurrection ; as well as to denote an emblem of revealed truth .

The subjects treated of are such as the following : —Life and Time ; The Nature of the Soul ; Spiritual Life , Belief , Scepticism , and Superstition . The phenomena of death lead to singular facts about premature interment and trances . jSText Ave find disquisitions on Sin ; Punishment ; the End of the AVorld ; and the State of Man after Death . And here we may cull , as a specimen of the quaint extracts Avhich abound

in the book , the following choice specimen of mediasval theology , which we think ' is sufficiently full-flavoured toplease the mostultra-Calvinistic divine of the present day : — As the wicked ( says Drexelius ) delight to consume their days in a circle of pleasure , God will appoint them a circle , but it shall be a circle of torments , which will never have an end . This was foretold by holy David : " Thine arrows , " says he , " went abroad ;

the voice of thunder was heard round about . " ( Ps . lxxvii . 17 , 18 . ) Famine , war , pestilence , disease , calamities , death , and all other afflictions , under which we often languish in tliis life , are ihe arrows of the Lord ; these , however , soon fly over us : they swiftly pass from one another ; but the voice of His thunder , the voice of His anger and heavy displeasure , like a wheel that is always in motion ,, shall sound about the infernal regions irom everlasting to everlasting .

This wheel , as if filled with gunpowder , when once it takes fire ,, shall burn to all eternity . " A fire is kindled in mine anger , and shall burn unto the lowest hell . " ( Deut . xxxii . 22 . ) There is another circle which is likewise eternal ,- —a continual changing from the extremes of heat and cold . " Drought and heat consume the snow-waters , and so does the grave those which have sinned . " ( Job , xxiv . 19 . ) This is more expressly intimated to us by the " weeping and gnashing of teeth , " which are mentioned by St .. Matthew .

Speculative opinions as to the future state , and other very curious matter , follow ; ihe compiler having selected his materials from authors of very diverse opinions , but including some of the highest names in literature . To the book itself our readers must go if they wish to form a clearer opinion upon it , for it would fill many columns of this Journal were we to give an analysis of these "Mysteries "

The following extract on melancholy or poetic feeling will give some idea of the varied nature of its contents : — Hypochondriacal feelings aro , no doubt , in a great measure , connected with constitution or temperament . Melancholy is much more common than is generally conceived , and may be , perhaps , in some degree inseparable from a mind which highly appreciates the beautifulhas quick sympathies with all aroundand a thoughtful

, , regard to the possibilities and even probabilities of a changing world . On this account it has always been considered by the poets as a poetic feeling . Ben Jonson alludes to this notion , with respect to melancholy , as an accompaniment of sensibility , in his Every Man in his Humour : —

Stephen . —Ay , truly , sir , I am mightily given to melancholy . Matthew . —Oh ! it's only fine humour , sir ; your true melancholy breeds your perfect wine wit , sir . I am melancholy myself divers time ,, sir ; and then do I no more but take pen and paper presently , and overflow your half a scoreor a dozen of sonnets at a sitting . —Act iii . sc . 1 . Again , Stephen says , in Act 1 , "I will be more proud and melancholy , and gentlemanlike than I have been . " Sir AValter Scott , in his Diary ( Jlay , 1327 ) , says : — Imagination renders us the victim of occasional low spirits . All belonging to this gifted , as it is called , Imt . often unhappy class , must have

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