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  • Aug. 24, 1861
  • Page 12
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The Freemasons' Monthly Magazine, Aug. 24, 1861: Page 12

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    Article ANCIENT AND MODERN MASONRY. Page 1 of 1
    Article ANCIENT AND MODERN MASONRY. Page 1 of 1
    Article THE CRAFT AND PRIVATE SOLDIERS. Page 1 of 1
Page 12

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Ancient And Modern Masonry.

ANCIENT AND MODERN MASONRY .

LETTER HI . TO THE EDITOR OT THE FREEMASONS irAGAZntE AS'D 3 IAS 0 ITIC JIIEKOE . DEAR SIR ' AND BROTHER . —Alchemy was a favourite pursuit of many of the monks , and the most profound adepts were to be found amongst tbe Ecclesiastical Orders , nor were such studies considered in the times of which I am writing at all derogatory to the sacred character . Sir

Walter Scott's Alasco , and the Jew Yoglan must , not be considered as a fair representative of the Hermetic Student . The Alchemists had two objects in view , the transmutation of the baser metals into pure gold , and the discovery of a universal medicine to restore youth and prolong human life ; all important operations with the furnace and crucible were accompanied with fasting and prayer ; men did nothing

by halves in those days , if their profligacy and violence were enormous , their devotion and austerity when they threw themselves into religion , were in the same proportion . The occult philosophers recognised each other by Cabalistic signs and words , and shrouded their secrets in symbolic characters intelligible only to the initiated ; their writings always bore a doubleinterpretationand the famous thirteen

, propositions inscribed upon the emerald tablet found in the tomb of Hermes Trismegistus concealed a mighty religious mystery as well as secrets of ancient philosophy . 1 . I speak not fiction , but what is certain and most true . 2 . What is below is like that whieh is above , and what is above is like that which is below , for performing the miracle of one thing .

S . And as all things were produced from one , by the meditation of one , so all things were produced from this one thing by adaptation . 4 . Its father is the sun , its mother was the moon , the wind carried it in its belly , its nurse is the earth . 5 . It is the cause of all perfection throughout the whole world .

6 . Its power is perfect if it be changed into the earth . 7 . Separate the earth from tbe fixe , the subtle from the gross , gently and with judgement . 8 . It ascends from earth to heaven , and descends again to earth , thus you will possess the glory of the whole world , and all obscurity will fly away from you . 9 . This thing is the fortitude of all fortitude , because

it overcomes all subtle things , and penetrates every solid thing . 10 . Thus were all things created . 11 . Hence proceeds wonderful adaptations which are produced in this way . 12 . Therefore am I called Hermes Trismegistus , possessing the three parts of the philosophy of the whole world .

13 . What I had to say concerning the operation of the sun is completed . The alchemists were also well read in astronomy and astrology , _ the planets had to them a mysterious language , expressive not only of metallic substances , but of Christian virtues , and were supposed to exercise a mystic influence on human life . The celestial bodies and geometric forms

possessed a hidden meaning , only understood by the Prince , Mason , and Adept . Those also were the days of chivalry , of which Spencer sung and Cervantes ridiculed . The Reel Cross Knight was but the poetic embodiment of tho virtues of faith , fortitude , and perseverance . —faith iu the truth of his ladye love , fortitude under all the trials he was exposed to , and perseverance in overcoming all dangers and difficulties . .

"A gentle knight was pricking on the pilaine , Yeladd in mightie armes and silver shields , Wherein old dints of deepe woundes did remaine , The cruel markes of many a bloody lielde . And on his breast a Hoodie crosse he bore , The deare remembrance of his dying lord , whose sweete sake that

For glorious badge he wore , And dead , as living , ever him ador'd . "—Eairy Queen . The over burning lamp of the Rosicrucians was but a type of tho sacred fire of the Persians , which expired for ever when the magi or wise men followed the star which appeared in the East , ancl led them to the manger in Bethlehem , from whence sprang that all pervading light

Ancient And Modern Masonry.

which will guide all who faithfully follow it to the mansions of eternal bliss and glory . Raymond Lully , pupil of Aruaud de Villeneuve , one ofthe great alchemists ; a man whose immense reputation filled all the age with wonders , visited England iu the reign of ' Edward II ., and formed a strong friendship with John-Cremer , Abbot of Westminster , and the celebrated monk

and philosopher Roger Bacon , and it is very probable that , he communicated many of the rites aud mysteries of the Rose Croix degree to the English Freemasons . Be this as it may , these degress , though deficient in the simple dignity of the Order of the Temple , possess a strange and gorgeous beauty , and bear within themselves unmistakable evidence of an Eastern origin . Yours most fraternally , P . M ., P . Z ., S . P . R . > fc , P . E . C . K . T ., K . D . S . H . Buckhurst Hill , August 18 , 1861 .

The Craft And Private Soldiers.

THE CRAFT AND PRIVATE SOLDIERS .

TO THE EDITOJ 1 OE THE EEEEilASOITS 3 IAGAZUTE AND MASONIC ailEROH . DEAR SIR AND BROTHER , —In your MAGAZINE for July 13 th , I asked , " What is the reason that lodges are prohibited from initiating common soldiers into the mysteries of the of the Craft ? " There has been but one answer to my query , that of R . E . X . The first part of his reply , contradicting my statement of the law on the point , as he

afterwards withdraws it on being shown his error by Veritas , I need not comment on , further than to remark that the private would [ not be one whit the less a brother to his officers because he was initiated in another lodge to them . R . E . X . says : ¦— " Intimacy must not be between a Colonel and a recruit , which , if privates were to be members of the lodge attached as aforesaid , could hardly be prevented ;

jealousy would be engendered amongst the privates , and all sorts of freedom and familiarities would be attempted , only to he repressed by confinement iu the guard room . ' If R . E . X . be not in error here , either Freemasonry or military diciplhie must have something that needs reforming in it . He himself admits that there may be some privates who would not be a discredit to their proposers ; why then should they alone of all men be ] 3 ariahs to the Craft ? The

agricultural labourer , the factory worker , and the chimneysweeper , may all be initiated , if they can raise the fee , and are deemed worthy ; but the poor private is denied the privilege , though it might save his life on the field of battle . Now , I have known men as jioor as common soldiers meet in lodge with men of wealth and authority , but never heard of any of them taking any liberties on that account ; and ,

if proper precautions were taken to ascertain the character of the candidate , as there always should be , I do not think that any ill effects , but the reverse would result from the repeal of the prohibition . The law certainly is utterl y opposed to our grand Masonic professions , and therefore , in my opinion , a disgrace to the Book of Constitutions . I trust that some brother better fitted than myself to do

justice to the subject will take it into his careful consideration , and move that Grand Lodge repeal the law . It is too bad to toast " The Army " at every Masonic banquet , and yet to deny to the majority of the army aloue the glorious privileges of the Craffc . Unless we repeal the prohibitory law , our toast should be— " The army , ivith the exception of ' any military person below the rank of a corporal . '" I am , dear Sir and Brother , yours fraternally , BROTHER PETER .

JOHN Br / ii ,, THE TAX-PATHI . —The paying power of the British tax-payer seems to be enormous , ancl his patience under financial milking is a lesson to noisy martyrs . He stands like a cow to give forth , and only exhibits the bull disposition when you tell him what has become of the milk . He has a fretful impatience of figures and statistical details , and can always be driven mad by a long sum . Artful members of the small governing family have helped to nourish this dispositionbmaking his fi as dry and

, y gures repulsive as possible . This is one way of choking an efficient audit . Other artful members of the same governing family have persuaded him that details are only fit food for the parochial mind , ancl that the parochial mind is a low , vulgar form of popular intelligence . He has listened to the voice of the charmer until he has come to consider everything of importance except what is under his nose or beneath his feet . —Liclcens ' s " All the Year Pound . "

“The Freemasons' Monthly Magazine: 1861-08-24, Page 12” Masonic Periodicals Online, Library and Museum of Freemasonry, 31 March 2023, masonicperiodicals.org/periodicals/mmr/issues/mmr_24081861/page/12/.
  • List
  • Grid
Title Category Page
THE PROVINCIAL GRAND LODGE OF NORFOLK. Article 1
CLASSICAL THEOLOGY.—XLV. Article 2
ARCHITECTURE AND ARCHÆOLOGY. Article 3
THE GEORGE STREET " MODEL" LODGING HOUSE. Article 4
MASONIC NOTES AND QUERIES. Article 6
NOTES ON LITERATURE SCIENCE AND ART. Article 8
CORRESPONDENCE. Article 9
THE "NORWICH MERCURY," AND THE NORWICH MASONS. Article 10
SUSSEX PROVINCIAL GRAND MEETING. Article 11
ANCIENT AND MODERN MASONRY. Article 12
THE CRAFT AND PRIVATE SOLDIERS. Article 12
THE MASONIC MIRROR. Article 13
PROVINCIAL. Article 13
ROYAL ARCH, Article 13
KNIGHTS TEMPLAR. Article 13
CANADA. Article 13
AUSTRALIA. Article 16
MASONIC FESTIVITIES. Article 17
A MASON IN DISTRESS. Article 17
Fine Arts. Article 17
Obituary. Article 18
PUBLIC AMUSEMENTS. Article 18
NOTES ON MUSIC AND THE DRAMA. Article 19
THE WEEK, Article 19
TO CORRESPONDENTS. Article 20
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Ancient And Modern Masonry.

ANCIENT AND MODERN MASONRY .

LETTER HI . TO THE EDITOR OT THE FREEMASONS irAGAZntE AS'D 3 IAS 0 ITIC JIIEKOE . DEAR SIR ' AND BROTHER . —Alchemy was a favourite pursuit of many of the monks , and the most profound adepts were to be found amongst tbe Ecclesiastical Orders , nor were such studies considered in the times of which I am writing at all derogatory to the sacred character . Sir

Walter Scott's Alasco , and the Jew Yoglan must , not be considered as a fair representative of the Hermetic Student . The Alchemists had two objects in view , the transmutation of the baser metals into pure gold , and the discovery of a universal medicine to restore youth and prolong human life ; all important operations with the furnace and crucible were accompanied with fasting and prayer ; men did nothing

by halves in those days , if their profligacy and violence were enormous , their devotion and austerity when they threw themselves into religion , were in the same proportion . The occult philosophers recognised each other by Cabalistic signs and words , and shrouded their secrets in symbolic characters intelligible only to the initiated ; their writings always bore a doubleinterpretationand the famous thirteen

, propositions inscribed upon the emerald tablet found in the tomb of Hermes Trismegistus concealed a mighty religious mystery as well as secrets of ancient philosophy . 1 . I speak not fiction , but what is certain and most true . 2 . What is below is like that whieh is above , and what is above is like that which is below , for performing the miracle of one thing .

S . And as all things were produced from one , by the meditation of one , so all things were produced from this one thing by adaptation . 4 . Its father is the sun , its mother was the moon , the wind carried it in its belly , its nurse is the earth . 5 . It is the cause of all perfection throughout the whole world .

6 . Its power is perfect if it be changed into the earth . 7 . Separate the earth from tbe fixe , the subtle from the gross , gently and with judgement . 8 . It ascends from earth to heaven , and descends again to earth , thus you will possess the glory of the whole world , and all obscurity will fly away from you . 9 . This thing is the fortitude of all fortitude , because

it overcomes all subtle things , and penetrates every solid thing . 10 . Thus were all things created . 11 . Hence proceeds wonderful adaptations which are produced in this way . 12 . Therefore am I called Hermes Trismegistus , possessing the three parts of the philosophy of the whole world .

13 . What I had to say concerning the operation of the sun is completed . The alchemists were also well read in astronomy and astrology , _ the planets had to them a mysterious language , expressive not only of metallic substances , but of Christian virtues , and were supposed to exercise a mystic influence on human life . The celestial bodies and geometric forms

possessed a hidden meaning , only understood by the Prince , Mason , and Adept . Those also were the days of chivalry , of which Spencer sung and Cervantes ridiculed . The Reel Cross Knight was but the poetic embodiment of tho virtues of faith , fortitude , and perseverance . —faith iu the truth of his ladye love , fortitude under all the trials he was exposed to , and perseverance in overcoming all dangers and difficulties . .

"A gentle knight was pricking on the pilaine , Yeladd in mightie armes and silver shields , Wherein old dints of deepe woundes did remaine , The cruel markes of many a bloody lielde . And on his breast a Hoodie crosse he bore , The deare remembrance of his dying lord , whose sweete sake that

For glorious badge he wore , And dead , as living , ever him ador'd . "—Eairy Queen . The over burning lamp of the Rosicrucians was but a type of tho sacred fire of the Persians , which expired for ever when the magi or wise men followed the star which appeared in the East , ancl led them to the manger in Bethlehem , from whence sprang that all pervading light

Ancient And Modern Masonry.

which will guide all who faithfully follow it to the mansions of eternal bliss and glory . Raymond Lully , pupil of Aruaud de Villeneuve , one ofthe great alchemists ; a man whose immense reputation filled all the age with wonders , visited England iu the reign of ' Edward II ., and formed a strong friendship with John-Cremer , Abbot of Westminster , and the celebrated monk

and philosopher Roger Bacon , and it is very probable that , he communicated many of the rites aud mysteries of the Rose Croix degree to the English Freemasons . Be this as it may , these degress , though deficient in the simple dignity of the Order of the Temple , possess a strange and gorgeous beauty , and bear within themselves unmistakable evidence of an Eastern origin . Yours most fraternally , P . M ., P . Z ., S . P . R . > fc , P . E . C . K . T ., K . D . S . H . Buckhurst Hill , August 18 , 1861 .

The Craft And Private Soldiers.

THE CRAFT AND PRIVATE SOLDIERS .

TO THE EDITOJ 1 OE THE EEEEilASOITS 3 IAGAZUTE AND MASONIC ailEROH . DEAR SIR AND BROTHER , —In your MAGAZINE for July 13 th , I asked , " What is the reason that lodges are prohibited from initiating common soldiers into the mysteries of the of the Craft ? " There has been but one answer to my query , that of R . E . X . The first part of his reply , contradicting my statement of the law on the point , as he

afterwards withdraws it on being shown his error by Veritas , I need not comment on , further than to remark that the private would [ not be one whit the less a brother to his officers because he was initiated in another lodge to them . R . E . X . says : ¦— " Intimacy must not be between a Colonel and a recruit , which , if privates were to be members of the lodge attached as aforesaid , could hardly be prevented ;

jealousy would be engendered amongst the privates , and all sorts of freedom and familiarities would be attempted , only to he repressed by confinement iu the guard room . ' If R . E . X . be not in error here , either Freemasonry or military diciplhie must have something that needs reforming in it . He himself admits that there may be some privates who would not be a discredit to their proposers ; why then should they alone of all men be ] 3 ariahs to the Craft ? The

agricultural labourer , the factory worker , and the chimneysweeper , may all be initiated , if they can raise the fee , and are deemed worthy ; but the poor private is denied the privilege , though it might save his life on the field of battle . Now , I have known men as jioor as common soldiers meet in lodge with men of wealth and authority , but never heard of any of them taking any liberties on that account ; and ,

if proper precautions were taken to ascertain the character of the candidate , as there always should be , I do not think that any ill effects , but the reverse would result from the repeal of the prohibition . The law certainly is utterl y opposed to our grand Masonic professions , and therefore , in my opinion , a disgrace to the Book of Constitutions . I trust that some brother better fitted than myself to do

justice to the subject will take it into his careful consideration , and move that Grand Lodge repeal the law . It is too bad to toast " The Army " at every Masonic banquet , and yet to deny to the majority of the army aloue the glorious privileges of the Craffc . Unless we repeal the prohibitory law , our toast should be— " The army , ivith the exception of ' any military person below the rank of a corporal . '" I am , dear Sir and Brother , yours fraternally , BROTHER PETER .

JOHN Br / ii ,, THE TAX-PATHI . —The paying power of the British tax-payer seems to be enormous , ancl his patience under financial milking is a lesson to noisy martyrs . He stands like a cow to give forth , and only exhibits the bull disposition when you tell him what has become of the milk . He has a fretful impatience of figures and statistical details , and can always be driven mad by a long sum . Artful members of the small governing family have helped to nourish this dispositionbmaking his fi as dry and

, y gures repulsive as possible . This is one way of choking an efficient audit . Other artful members of the same governing family have persuaded him that details are only fit food for the parochial mind , ancl that the parochial mind is a low , vulgar form of popular intelligence . He has listened to the voice of the charmer until he has come to consider everything of importance except what is under his nose or beneath his feet . —Liclcens ' s " All the Year Pound . "

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