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  • The Freemasons' Monthly Magazine
  • June 25, 1864
  • Page 6
  • THE INTERIOR OF A GOTHIC MINSTER.
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The Freemasons' Monthly Magazine, June 25, 1864: Page 6

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The Interior Of A Gothic Minster.

St . Martin , enclosed m a " cappa or covering ; hence the name of chaplains for the priests who served with the army , ancl also celebrated in the oratories of the palace , in which during time of peace these shrines were deposited ( Mayer , 1 , § vh . p . 38 ; Scarfantoni , lib . 1 , t . iii . p . 12 ) . The

eastern screens at Fountains , the lady chapel of Hexham , and the Nine Altars of Durham , seem to have been further developments of the same idea , which appears also in the longitudinal lady chapel of Peterborough . At Pershore , Tewkesbury , Westminster , Gloucester , and Norwich , there are

radiating chapels opening from the circular processional path . At St . David ' s by a unique arrangement , where we should expect a shrine we find a Trinity chapel , c . 1509 , divided off from the processional path . The Lady Chapel . —The earliest lady chapel

in England was that in the western apse of Canterbury , which was removed to the north aisle of the nave by Lanfranc ; and , finally , to the east side of the north arm of the transept , as that of St . Alban's was in the Norman period , on the

east side of the south arm , and also later at Worksop . The earliest lady chapel , as a separate building , can scarcely be dated , before the close of the twelfth , or rather the beginning- of the thirteenth century . It was in its ordinary position at the extreme east end , as at Lichfield ,

Hereford , Wells , Exeter , Chichester , Gloucester , Salisbury , being a chapel , or included under the same roof as the presbytery , as at York , Lincoln , Worcester , St . Paul ' s , Selby , Howden , Hull , Hexham , and Carlisle . But there are exceptions . At Rochester the presbytery absorbed it

, and , as at Waltham , it is on the south side of the nave ; at Bristol , Canterbury , and Oxford , ifc lies parallel with the north choir aisle ; at Ely , as formerly at Peterborough , it is actually detached on that side ; at Ripon , it is over the chapter-house on the south side of the choir ; at

Wimborne ifc was the south arm of the transept . At Bristol there was , besides the older -lady chapel just mentioned , a second later chapel at the east end . At Christchurch there is a chapel of St . Michael above the lady chapel , with stair turrets on either side . Afc Sfc . Leu there is a

chapel above the lady chapel . In the piers on each side of the western arch of the lady chapel at St . John ' s , Chester , there are indications of staircases to an upper chapel , used for the exhibition of relics on certain festivals , wifch ascending and descending stairs for the pilgrims . The

common type of the Cistercian churches in this country was a square east end , without a projecting lady chapel ; but it must be remembered that all were dedicated to St . Mary . At Lichfield , by Bishop Heyworfch's statutes , St . Chad ' s chaplain sang the matin mass at five a . m . daily iu

the lady chapel , and by Bishop Hacket ' s statute , an early service was to be said at six a . m ., for the convenience of small tradesmen , labourers , and

The Interior Of A Gothic Minster.

servants . At Ripon , the lady loft is built in a second story , c . 1480 . At Ofctery it is entered under a screen and gallery . In the case of an apse the lady chapel was the central of three radiating chapels , as at Norwich , Gloucester , Battle , Reading ; or more , as at Westminster ,

Tewkesbury , Pershore . A curious modification of the additional chapels is found at Norwich , where the smaller chantries were ranged on either side of the presbytery . At Canterbury , the socalled Becket ' s crown ( the name being derived from the peculiar junction of the vault shafts )

forms the eastern end . From its octagonal form it probably was intended to form a baptistry : a detached building of this character is known tohave stood at an earlier time on the south adjoining the eastern arm . The font of' Canterbury was of silverand usually carried to Westminster

, on the occasion of royal christenings . In thecathedral of Drontheim there is a somewhat similar octagon , enclosed with screens of stone ,. c . 1311 . ( To le continued . )

On Some Peculiar Features In The Ecclesiastical Sculptured Decorations Op The Middle Ages.

ON SOME PECULIAR FEATURES IN THE ECCLESIASTICAL SCULPTURED DECORATIONS OP THE MIDDLE AGES .

We have been favoured with the following paper containing the substance of a lecture delivered on the 9 th inst . before the members of the Society for tlie Encouragement of the Eine Arts , at their rooms , No . 9 , Conduit-stjjeet , Hanover-square , by Mr . WILLIAM PAGE SMITH , Mr . HUELSTONE , B . A .,

presiding . Mr . SMITH commenced by observing that he should have to conciliate the sympathy of his hearers , inasmuch as he believed he was about to enunciate a theory which he was not aware had been expounded before , namely , that the sculptors of the friezes and

art decorations of the ecclesiastical and semi-ecclesiastical buildings of the period embraced between the time of the Crusades and the Reformation , found the means of expressing , and did express , in stone , before fche invention of printing , the symbolical signs , or conventional watchwords , of the revolutionary

faction or liberal and auti-Papal party in Europe . Taking a general and discursive view of the subject , the lecturer proceeded to show that , before the Crusades , the ornamental sculpture of Christian ecclesiastical edifices symbolised the prevailing faith of the people ; and in this aesthetic character was remarkablypure in the selection of its objects . As in the cross

-, the lamb , the trefoil , tlie quatrefoil , the pelican feeding its young from its own breast , and the like , all distinctly symbolising the leading tenets of the Christian Church ; but that after the Crusades , a marked corruption of the Gothic was observable ; that is to saya multiplicity of ornamentation was

, introduced into the friezes and other sculptured decorations of ecclesiastical edifices , not only not in accord , but in discord , with the religious sentiments , frequently of a burlesque , and sometimes of an indecent character—as in collegiate buildings , many examples of which must be familiar to the archaaologist . Iunne-

“The Freemasons' Monthly Magazine: 1864-06-25, Page 6” Masonic Periodicals Online, Library and Museum of Freemasonry, 12 May 2025, django:8000/periodicals/mmr/issues/mmr_25061864/page/6/.
  • List
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Title Category Page
THE HIDDEN MYSTERIES OF NATURE AND SCIENCE.—PART IV. Article 1
Untitled Article 2
CLASSICAL THEOLOGY.—LXXVII. Article 3
THE INTERIOR OF A GOTHIC MINSTER. Article 4
ON SOME PECULIAR FEATURES IN THE ECCLESIASTICAL SCULPTURED DECORATIONS OP THE MIDDLE AGES. Article 6
ANTIQUITY OF THE THIRD DEGREE. Article 8
MASONIC NOTES AMD CtUERIES. Article 10
CORRESPONDENCE. Article 11
THE MASONIC MIRROR. Article 12
ROYAL BENEVOLENT INSTITUTION FOR AGED FREEMASONS AND THEIR WIDOWS. Article 12
METROPOLITAN. Article 12
PROVINCIAL. Article 13
ANCIENT AND ACCEPTED RITE. Article 15
Poetry. Article 17
Untitled Article 17
THE WEEK. Article 18
TO CORRESPONDENTS. Article 20
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Interior Of A Gothic Minster.

St . Martin , enclosed m a " cappa or covering ; hence the name of chaplains for the priests who served with the army , ancl also celebrated in the oratories of the palace , in which during time of peace these shrines were deposited ( Mayer , 1 , § vh . p . 38 ; Scarfantoni , lib . 1 , t . iii . p . 12 ) . The

eastern screens at Fountains , the lady chapel of Hexham , and the Nine Altars of Durham , seem to have been further developments of the same idea , which appears also in the longitudinal lady chapel of Peterborough . At Pershore , Tewkesbury , Westminster , Gloucester , and Norwich , there are

radiating chapels opening from the circular processional path . At St . David ' s by a unique arrangement , where we should expect a shrine we find a Trinity chapel , c . 1509 , divided off from the processional path . The Lady Chapel . —The earliest lady chapel

in England was that in the western apse of Canterbury , which was removed to the north aisle of the nave by Lanfranc ; and , finally , to the east side of the north arm of the transept , as that of St . Alban's was in the Norman period , on the

east side of the south arm , and also later at Worksop . The earliest lady chapel , as a separate building , can scarcely be dated , before the close of the twelfth , or rather the beginning- of the thirteenth century . It was in its ordinary position at the extreme east end , as at Lichfield ,

Hereford , Wells , Exeter , Chichester , Gloucester , Salisbury , being a chapel , or included under the same roof as the presbytery , as at York , Lincoln , Worcester , St . Paul ' s , Selby , Howden , Hull , Hexham , and Carlisle . But there are exceptions . At Rochester the presbytery absorbed it

, and , as at Waltham , it is on the south side of the nave ; at Bristol , Canterbury , and Oxford , ifc lies parallel with the north choir aisle ; at Ely , as formerly at Peterborough , it is actually detached on that side ; at Ripon , it is over the chapter-house on the south side of the choir ; at

Wimborne ifc was the south arm of the transept . At Bristol there was , besides the older -lady chapel just mentioned , a second later chapel at the east end . At Christchurch there is a chapel of St . Michael above the lady chapel , with stair turrets on either side . Afc Sfc . Leu there is a

chapel above the lady chapel . In the piers on each side of the western arch of the lady chapel at St . John ' s , Chester , there are indications of staircases to an upper chapel , used for the exhibition of relics on certain festivals , wifch ascending and descending stairs for the pilgrims . The

common type of the Cistercian churches in this country was a square east end , without a projecting lady chapel ; but it must be remembered that all were dedicated to St . Mary . At Lichfield , by Bishop Heyworfch's statutes , St . Chad ' s chaplain sang the matin mass at five a . m . daily iu

the lady chapel , and by Bishop Hacket ' s statute , an early service was to be said at six a . m ., for the convenience of small tradesmen , labourers , and

The Interior Of A Gothic Minster.

servants . At Ripon , the lady loft is built in a second story , c . 1480 . At Ofctery it is entered under a screen and gallery . In the case of an apse the lady chapel was the central of three radiating chapels , as at Norwich , Gloucester , Battle , Reading ; or more , as at Westminster ,

Tewkesbury , Pershore . A curious modification of the additional chapels is found at Norwich , where the smaller chantries were ranged on either side of the presbytery . At Canterbury , the socalled Becket ' s crown ( the name being derived from the peculiar junction of the vault shafts )

forms the eastern end . From its octagonal form it probably was intended to form a baptistry : a detached building of this character is known tohave stood at an earlier time on the south adjoining the eastern arm . The font of' Canterbury was of silverand usually carried to Westminster

, on the occasion of royal christenings . In thecathedral of Drontheim there is a somewhat similar octagon , enclosed with screens of stone ,. c . 1311 . ( To le continued . )

On Some Peculiar Features In The Ecclesiastical Sculptured Decorations Op The Middle Ages.

ON SOME PECULIAR FEATURES IN THE ECCLESIASTICAL SCULPTURED DECORATIONS OP THE MIDDLE AGES .

We have been favoured with the following paper containing the substance of a lecture delivered on the 9 th inst . before the members of the Society for tlie Encouragement of the Eine Arts , at their rooms , No . 9 , Conduit-stjjeet , Hanover-square , by Mr . WILLIAM PAGE SMITH , Mr . HUELSTONE , B . A .,

presiding . Mr . SMITH commenced by observing that he should have to conciliate the sympathy of his hearers , inasmuch as he believed he was about to enunciate a theory which he was not aware had been expounded before , namely , that the sculptors of the friezes and

art decorations of the ecclesiastical and semi-ecclesiastical buildings of the period embraced between the time of the Crusades and the Reformation , found the means of expressing , and did express , in stone , before fche invention of printing , the symbolical signs , or conventional watchwords , of the revolutionary

faction or liberal and auti-Papal party in Europe . Taking a general and discursive view of the subject , the lecturer proceeded to show that , before the Crusades , the ornamental sculpture of Christian ecclesiastical edifices symbolised the prevailing faith of the people ; and in this aesthetic character was remarkablypure in the selection of its objects . As in the cross

-, the lamb , the trefoil , tlie quatrefoil , the pelican feeding its young from its own breast , and the like , all distinctly symbolising the leading tenets of the Christian Church ; but that after the Crusades , a marked corruption of the Gothic was observable ; that is to saya multiplicity of ornamentation was

, introduced into the friezes and other sculptured decorations of ecclesiastical edifices , not only not in accord , but in discord , with the religious sentiments , frequently of a burlesque , and sometimes of an indecent character—as in collegiate buildings , many examples of which must be familiar to the archaaologist . Iunne-

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