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  • Aug. 25, 1860
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  • NORTH RIDING OF YORK INFIRMARY.
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The Freemasons' Monthly Magazine, Aug. 25, 1860: Page 2

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    Article NORTH RIDING OF YORK INFIRMARY. ← Page 2 of 2
    Article CLASSICAL THEOLOGY.—XXX. Page 1 of 2 →
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North Riding Of York Infirmary.

second , Bro . Dr . Harcourt A . G . D . C . was also present and took his due part in assisting Bro . Woods , the G . D . C ., in arranging the Masonic jiroceedings of the day . As the North Eiding of York Infirmary has been auspiciously commenced , so we hope it may be successfully completed , for the benefit of the district , there

being no description of charitable institutions more valuable than those which minister to the " various ills that flesh is heir to , " and give to the humbler classes the benefits of such medical and surgical assistance in the hour of affliction—either from disease or accidentwhich , from their own means , it would be impossible for them to obtain .

Classical Theology.—Xxx.

CLASSICAL THEOLOGY . —XXX .

IX . —MAJTA AK " B "SfOATGMBEI .. TBITOIKIIS and Tergemina were names given to Diana , because , as Cicero says ( De Hat . iii . ) , she is not three goddesses , but one goddess thrice named in accordance with her threefold offices . Thus , in the heavens , where she enlightens the night , she is rightly called

Luna ; on earth , where she is the chief protection ofthe chase , ( for with her bow , whose arrows are her rays , she rules over all wild beasts , ) she is j > roperlynamed Diana ; and in hell , where , under the power and authority of her dominion , she keeps in subjection the ghosts , and governs all the spirits , she is styled Hecate . On

the other hand , although these several names are commonly ascribed to the same goddess , we cannot but agree ivith Hesiod , ( Orpheus in Art / on . ) , who attributes them to three distinct feminine deities ; to ivhich again are also assigned other names and titles . Artemiclorus and Porphyrins say she has three headsone of a horse

, , the second of a dog , and the other of a woman , and is therefore by some termed "three headed , " or "threefaced . " Others , also after this manner , ascribe to her the appearance of a- bull , a dog , and a lion . . Neither have the poets Clandian and Virgil left unnoticed her three-formed countenances .

"Eccc procul tornis , Hocato , variata fignris . " Bo Bapta Froserp ., ii . "Behold far off tlio goddess Hecate In threefold shape advances . " "Tria virgiui .. era Dianai . "—JEx . "NihtErebus and Chaosshe proclaims

g , , . And threefold Hw . v . ' . io , with hor hundred names , Ancl throe Dianas . " It is most probable that ihe fabulous Diana , allegorical ] y representing the moon , derived her descriptive title of Triformis , from the three positive phases of the moon , whose first ageor babhoodis arched with a circle of

, y , light ; whose second age , or maidenhood , forms a semicircle of brightness ; and whose third age , or womanhood , fills a whole circle- with the fulness of its lustre . The phenomena of the sun and moon are very similar in some respects ; they are observed to move iu a circle from west to east round tiie earth everyday , though not

an exact circle parallel ivith the equator , because the moon altars its places of rising and setting so sensibly that its difference is as great in twenty-four hours as that ofthe sun in nearly u > urtccii days . In the horizon and meridian , there are limits beyond which neither the moon nor the sun ever prices . The moon advances about thirteen degrees and a half once every day , in a circle which cuts the ceiijitie and deviates from it ' about five degrees on each side , so that it accomplishes its

circuit in about twenty-seven days , or its periodical month . Its synodical month consists of tiventy-nine days and twelve hours ; that is , the time it is in the same degree of the zodiac with the sun , to the time it meets it again in another degree . The meeting of the sun and moon in the same degree is called the conjunction of the moonor the new moon . At this time the moon

, can scarcely be seen , but , one or tivo days after , it becomes visible to the eye ; when its horns ( for it is then called horned ) are always turned towards that direction of the heavens which is opposite the sun . The moon is in quadrature when the sun and moon are separated ninety degrees from each other ; and when a

hundred and eighty degrees distant from one another the moon is in its opposition or full moon . The circle in which the moon is said to move from west to east is far from being the same ; it is observed to describe a new one every month , and at different points successively crosses the ecliptic from east to west . When the

moon passes from the south to the north , that intersection of its circle is called the ascending node or dragon ' s head , and the other intersection of the earth ' s orbit is called the descending node or dragon ' s tail . So , observing the dragon in one point it will , be about nineteen years before the moon is seen again in that point , and although it may be observed to pass betwixt the earth

and some of the stars , no star has ever been seen to pass between it and us . To these phenomena might be added various others , among which we find that natural philosophers have long since discovered , that after the moon is in conjunction , not only are the horns visible , but all the rest of its surfacewhen towards us

, , appears of chalky or ashen colour . It is thought that neither the moon or any planet in its heaven has any clouds ; and , if this be the fact , they cannot be in bod y " the same as our earth . It may be added , hoivever , that the dark spots observed on the sun ' s disc have sometimes been taken to be clouds .

Ptolemy concurred in opinion with Thales of Miletus , that the moon is a spherical substance clejienclent on the sun for its light . It is evident that the moon ' s size is much less than that of the earth , and that it appears dark because when it passes through the middle of the earth ' s shadow its eclipse continues for two or three hours : no shadow can bo reflected on lihtconsequentl

g , y the moon , like the earth , must be illuminous and unpellucid . When the moon is in opposition to the sun , so as totally to be eclipsed , it is in the dragon ' s head or tail , or ycry near to ono or the other of them , the earth then revolving betwixt these other two greatplanets excludes the refraction ofthe sun ' s li ght upon it ,

but at mean times it can only be partial if the moon is so far distant from the nodes as not to be completely obscured by the earth ' s shadow or rather by the earth itself . A . t the time the moon enters into , or comes out of its eclipse , that part which is darkened ahvays appears circular ; it therefore follows , from the shape of its shadowthat the earth is round .

Either because it has been thought that one side of the moon is dark or dull and the other side brio-lit or luminous , or because she shines by a borrowed h ' o-h t , the ehiuiot of Diana is represented as drawn with a white and black horse ; or , significantly of her horns , with two oxen ; to ivhich sometimes , ( says Eestus ) , was added a mule as expressive of her barrennessor

unat-, tainable poiver of self-creative light . But let us examine her more exactly by her names . She was denominated Luna from the glorious sheen she sets forth from on high in the night time—and as some say , Lv . nce—more perlnrps with reference to ! her two faces than ivith the

“The Freemasons' Monthly Magazine: 1860-08-25, Page 2” Masonic Periodicals Online, Library and Museum of Freemasonry, 2 June 2025, django:8000/periodicals/mmr/issues/mmr_25081860/page/2/.
  • List
  • Grid
Title Category Page
NORTH RIDING OF YORK INFIRMARY. Article 1
CLASSICAL THEOLOGY.—XXX. Article 2
MASONIC JOTTINGS FROM ABROAD. Article 3
ARCHITECTURE AND ARCHÆOLOGY. Article 4
MASONIC NOTES AND QUERIES. Article 9
Literature. Article 10
Poetry. Article 12
NOTES ON LITERATURE, SCIENCE, AND ART. Article 13
THE MASONIC MIRROR. Article 14
METROPOLITAN. Article 14
PROVINCIAL. Article 15
ROYAL ARCH. Article 16
NEW SOUTH WALES. Article 17
THE WEEK. Article 19
TO CORRESPONDENTS. Article 20
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

North Riding Of York Infirmary.

second , Bro . Dr . Harcourt A . G . D . C . was also present and took his due part in assisting Bro . Woods , the G . D . C ., in arranging the Masonic jiroceedings of the day . As the North Eiding of York Infirmary has been auspiciously commenced , so we hope it may be successfully completed , for the benefit of the district , there

being no description of charitable institutions more valuable than those which minister to the " various ills that flesh is heir to , " and give to the humbler classes the benefits of such medical and surgical assistance in the hour of affliction—either from disease or accidentwhich , from their own means , it would be impossible for them to obtain .

Classical Theology.—Xxx.

CLASSICAL THEOLOGY . —XXX .

IX . —MAJTA AK " B "SfOATGMBEI .. TBITOIKIIS and Tergemina were names given to Diana , because , as Cicero says ( De Hat . iii . ) , she is not three goddesses , but one goddess thrice named in accordance with her threefold offices . Thus , in the heavens , where she enlightens the night , she is rightly called

Luna ; on earth , where she is the chief protection ofthe chase , ( for with her bow , whose arrows are her rays , she rules over all wild beasts , ) she is j > roperlynamed Diana ; and in hell , where , under the power and authority of her dominion , she keeps in subjection the ghosts , and governs all the spirits , she is styled Hecate . On

the other hand , although these several names are commonly ascribed to the same goddess , we cannot but agree ivith Hesiod , ( Orpheus in Art / on . ) , who attributes them to three distinct feminine deities ; to ivhich again are also assigned other names and titles . Artemiclorus and Porphyrins say she has three headsone of a horse

, , the second of a dog , and the other of a woman , and is therefore by some termed "three headed , " or "threefaced . " Others , also after this manner , ascribe to her the appearance of a- bull , a dog , and a lion . . Neither have the poets Clandian and Virgil left unnoticed her three-formed countenances .

"Eccc procul tornis , Hocato , variata fignris . " Bo Bapta Froserp ., ii . "Behold far off tlio goddess Hecate In threefold shape advances . " "Tria virgiui .. era Dianai . "—JEx . "NihtErebus and Chaosshe proclaims

g , , . And threefold Hw . v . ' . io , with hor hundred names , Ancl throe Dianas . " It is most probable that ihe fabulous Diana , allegorical ] y representing the moon , derived her descriptive title of Triformis , from the three positive phases of the moon , whose first ageor babhoodis arched with a circle of

, y , light ; whose second age , or maidenhood , forms a semicircle of brightness ; and whose third age , or womanhood , fills a whole circle- with the fulness of its lustre . The phenomena of the sun and moon are very similar in some respects ; they are observed to move iu a circle from west to east round tiie earth everyday , though not

an exact circle parallel ivith the equator , because the moon altars its places of rising and setting so sensibly that its difference is as great in twenty-four hours as that ofthe sun in nearly u > urtccii days . In the horizon and meridian , there are limits beyond which neither the moon nor the sun ever prices . The moon advances about thirteen degrees and a half once every day , in a circle which cuts the ceiijitie and deviates from it ' about five degrees on each side , so that it accomplishes its

circuit in about twenty-seven days , or its periodical month . Its synodical month consists of tiventy-nine days and twelve hours ; that is , the time it is in the same degree of the zodiac with the sun , to the time it meets it again in another degree . The meeting of the sun and moon in the same degree is called the conjunction of the moonor the new moon . At this time the moon

, can scarcely be seen , but , one or tivo days after , it becomes visible to the eye ; when its horns ( for it is then called horned ) are always turned towards that direction of the heavens which is opposite the sun . The moon is in quadrature when the sun and moon are separated ninety degrees from each other ; and when a

hundred and eighty degrees distant from one another the moon is in its opposition or full moon . The circle in which the moon is said to move from west to east is far from being the same ; it is observed to describe a new one every month , and at different points successively crosses the ecliptic from east to west . When the

moon passes from the south to the north , that intersection of its circle is called the ascending node or dragon ' s head , and the other intersection of the earth ' s orbit is called the descending node or dragon ' s tail . So , observing the dragon in one point it will , be about nineteen years before the moon is seen again in that point , and although it may be observed to pass betwixt the earth

and some of the stars , no star has ever been seen to pass between it and us . To these phenomena might be added various others , among which we find that natural philosophers have long since discovered , that after the moon is in conjunction , not only are the horns visible , but all the rest of its surfacewhen towards us

, , appears of chalky or ashen colour . It is thought that neither the moon or any planet in its heaven has any clouds ; and , if this be the fact , they cannot be in bod y " the same as our earth . It may be added , hoivever , that the dark spots observed on the sun ' s disc have sometimes been taken to be clouds .

Ptolemy concurred in opinion with Thales of Miletus , that the moon is a spherical substance clejienclent on the sun for its light . It is evident that the moon ' s size is much less than that of the earth , and that it appears dark because when it passes through the middle of the earth ' s shadow its eclipse continues for two or three hours : no shadow can bo reflected on lihtconsequentl

g , y the moon , like the earth , must be illuminous and unpellucid . When the moon is in opposition to the sun , so as totally to be eclipsed , it is in the dragon ' s head or tail , or ycry near to ono or the other of them , the earth then revolving betwixt these other two greatplanets excludes the refraction ofthe sun ' s li ght upon it ,

but at mean times it can only be partial if the moon is so far distant from the nodes as not to be completely obscured by the earth ' s shadow or rather by the earth itself . A . t the time the moon enters into , or comes out of its eclipse , that part which is darkened ahvays appears circular ; it therefore follows , from the shape of its shadowthat the earth is round .

Either because it has been thought that one side of the moon is dark or dull and the other side brio-lit or luminous , or because she shines by a borrowed h ' o-h t , the ehiuiot of Diana is represented as drawn with a white and black horse ; or , significantly of her horns , with two oxen ; to ivhich sometimes , ( says Eestus ) , was added a mule as expressive of her barrennessor

unat-, tainable poiver of self-creative light . But let us examine her more exactly by her names . She was denominated Luna from the glorious sheen she sets forth from on high in the night time—and as some say , Lv . nce—more perlnrps with reference to ! her two faces than ivith the

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