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  • The Freemasons' Monthly Magazine
  • Aug. 26, 1865
  • Page 2
  • FREEMASONRY IN DENMARK.
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The Freemasons' Monthly Magazine, Aug. 26, 1865: Page 2

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    Article FREEMASONRY IN DENMARK. ← Page 2 of 2
    Article SECRET SCIENCES OF THE ANCIENTS. Page 1 of 2 →
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Freemasonry In Denmark.

he acquired the consideration and affection of all " right thinking" inhabitants of the toAvn . Those brethren Avho were compelled to leave Flensburg for Copenhagen were highly gratified at the genuine Masonic spirit evinced by Bro . von Funk

at this juncture . In the latter toAvn those inhabitants who belong to the Craft , propose , we understand , in conjunction with , the Masons of the Prussian garrison , to reA'iA e the St . John ' s Lodge zum rothen Lowen , AA'hich has been dormant for

the last fifty years . For this purpose they have sent in a declaration and petition to the Danish " Grand Land Lodge . "

Secret Sciences Of The Ancients.

SECRET SCIENCES OF THE ANCIENTS .

Man is credulous from his cradle to his tomb ; but the disposition springs from an honourable principle , the consequences of AA'hich precipitate him into many errors and misfortunes . Truthful by nature , he is inclined to express his feelings ,

his opinions , his recollections , by his words , with the same truth that his tears and his cries of pain and joy , and particularly his looks , and the movement of his physiognomy , reveal his sufferings , his fears , or his pleasures . Speech is frequently

more deceitful than dumb or inarticulate signs , because discourse depends more upon art than upon nature . But such is the force of the inclination which draAvs us towards truth , that the man most accustomed to betray it is at first led to snjroose

thatitisrespected by others , and in order to make him withhold his belief it is necessary that there should be in what they affirm something repugnant to theknoAA ledge he possesses , or that may awaken a suspicion of a deliberate design to deceive him .

The novelty of objects , and the difficulty of referring them to known objects , Avill not shock the credulity of unsophisticated man . There are some additional sensatidns Avhich he receives Avithout

discussion , and their singularity is perhaps a charm which causes him to receive them Avith greater pleasure . Man almost always loves and seeks the marvellous . Is this taste natural ? Does it ¦ spring from the education , Avhich during many aeres the human race has received from it ' s first

instructors ? Curiosity regarding futurity , and the desire to penetrate its mysteries , arc dispositions which exert a powerful control over the minds of men in every stage of society . Among nations that have made little advancement in civilisation and

intelligence they operate with peculiar force ; and in these dispositions , combined with the belief that the gods had both the ability and the inclination to afford the knowledge so eagerly longed after , the Oracles of the pagan world had their

origin . It is to be observed that the name of Oracle is sometimes g iven to the covering of the mercy seat , and also to those supernatural communications of Avhich frequent mention is made in the Old Testament—as those delivered viva

vocewhen God spake to Moses ; prophetical dreams—as when Joseph ' s greatness was foretold , the response of the Urim and Thummim . This method Avas used till the time of the erection of the Temple at Jerusalem , after Avhichthe Jews consulted the prophets .

The most famous oracle of Palestine was that of Beelzebub at Ekron , Avhich Ahaziah , King of Israel , Avho was severely injured by a tall , sent to consult whether he should recover , for which cause the prophet informed him he should not come off that bed , but should surely die . ( 2 Kings 1 . ) Without further instance , Ave may observe

that the JeAvs , living in the midst of an idolatrous people , accustomed to have recourse to Oracles , diviners , and magicians , Avould have been frequently under a more powerful temptation to imitate these practices and superstitions , if God

had not afforded to them certain means of knoAVing future events , by priests and prophets , in their more urgent necessities . A . positive injunction against these abominations of the heathen , and a promise of God that He would raise up a

prophet from themselves like unto Me , unto him ye shall hearken ( Deut . xviii . ); the JeAvs pretended that , on the ceasing of verbal prophecy , i . e ., after the prophet Malachi , God gave them what they call Bath-col , the daughter of the voice ,

which Prideaux shoAVS to have been a mode of divination similar to the Sortes Virgilianm of the heathen .

Among the Greeks , the Oracle of Jupiter , at Dordona , had claims to the highest antiquity . But the most celebrated of the Grecian Oracles was that of Apollo , at Delphi , on the slopes of Mount Parnassus . It had been long observed

that the goats feeding on this spot Avere thrown into convulsions Avhen they approached a certain cleft in the side of the mountain . This was the result of a pernicious vapour , and one of the goatherds , having inhaled this intoxicating air , was affected in the same manner as the animals . The

“The Freemasons' Monthly Magazine: 1865-08-26, Page 2” Masonic Periodicals Online, Library and Museum of Freemasonry, 23 June 2025, django:8000/periodicals/mmr/issues/mmr_26081865/page/2/.
  • List
  • Grid
Title Category Page
FREEMASONRY IN DENMARK. Article 1
SECRET SCIENCES OF THE ANCIENTS. Article 2
THE ANTIQUITY AND TEACHINGS OF MASONRY.* Article 3
CURIOSITIES OF ARCHITECTURE. Article 6
MASONIC NOTES AND QUERIES. Article 7
CORRESPONDENCE. Article 8
THE ORIGIN OF FREEMASONRY. Article 11
Untitled Article 11
THE MASONIC MIRROR. Article 12
MASONIC MEM. Article 12
METROPOLITAN. Article 12
PROVINCIAL. Article 12
MARK MASONRY. Article 12
Untitled Article 12
COLONIAL. Article 13
INDIA. Article 15
NOTES ON MUSIC AND THE DRAMA. Article 16
PUBLIC AMUSEMENTS. Article 16
LITERARY EXTRACTS. Article 17
THE WEEK. Article 17
TO CORRESPONDENTS. Article 20
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Freemasonry In Denmark.

he acquired the consideration and affection of all " right thinking" inhabitants of the toAvn . Those brethren Avho were compelled to leave Flensburg for Copenhagen were highly gratified at the genuine Masonic spirit evinced by Bro . von Funk

at this juncture . In the latter toAvn those inhabitants who belong to the Craft , propose , we understand , in conjunction with , the Masons of the Prussian garrison , to reA'iA e the St . John ' s Lodge zum rothen Lowen , AA'hich has been dormant for

the last fifty years . For this purpose they have sent in a declaration and petition to the Danish " Grand Land Lodge . "

Secret Sciences Of The Ancients.

SECRET SCIENCES OF THE ANCIENTS .

Man is credulous from his cradle to his tomb ; but the disposition springs from an honourable principle , the consequences of AA'hich precipitate him into many errors and misfortunes . Truthful by nature , he is inclined to express his feelings ,

his opinions , his recollections , by his words , with the same truth that his tears and his cries of pain and joy , and particularly his looks , and the movement of his physiognomy , reveal his sufferings , his fears , or his pleasures . Speech is frequently

more deceitful than dumb or inarticulate signs , because discourse depends more upon art than upon nature . But such is the force of the inclination which draAvs us towards truth , that the man most accustomed to betray it is at first led to snjroose

thatitisrespected by others , and in order to make him withhold his belief it is necessary that there should be in what they affirm something repugnant to theknoAA ledge he possesses , or that may awaken a suspicion of a deliberate design to deceive him .

The novelty of objects , and the difficulty of referring them to known objects , Avill not shock the credulity of unsophisticated man . There are some additional sensatidns Avhich he receives Avithout

discussion , and their singularity is perhaps a charm which causes him to receive them Avith greater pleasure . Man almost always loves and seeks the marvellous . Is this taste natural ? Does it ¦ spring from the education , Avhich during many aeres the human race has received from it ' s first

instructors ? Curiosity regarding futurity , and the desire to penetrate its mysteries , arc dispositions which exert a powerful control over the minds of men in every stage of society . Among nations that have made little advancement in civilisation and

intelligence they operate with peculiar force ; and in these dispositions , combined with the belief that the gods had both the ability and the inclination to afford the knowledge so eagerly longed after , the Oracles of the pagan world had their

origin . It is to be observed that the name of Oracle is sometimes g iven to the covering of the mercy seat , and also to those supernatural communications of Avhich frequent mention is made in the Old Testament—as those delivered viva

vocewhen God spake to Moses ; prophetical dreams—as when Joseph ' s greatness was foretold , the response of the Urim and Thummim . This method Avas used till the time of the erection of the Temple at Jerusalem , after Avhichthe Jews consulted the prophets .

The most famous oracle of Palestine was that of Beelzebub at Ekron , Avhich Ahaziah , King of Israel , Avho was severely injured by a tall , sent to consult whether he should recover , for which cause the prophet informed him he should not come off that bed , but should surely die . ( 2 Kings 1 . ) Without further instance , Ave may observe

that the JeAvs , living in the midst of an idolatrous people , accustomed to have recourse to Oracles , diviners , and magicians , Avould have been frequently under a more powerful temptation to imitate these practices and superstitions , if God

had not afforded to them certain means of knoAVing future events , by priests and prophets , in their more urgent necessities . A . positive injunction against these abominations of the heathen , and a promise of God that He would raise up a

prophet from themselves like unto Me , unto him ye shall hearken ( Deut . xviii . ); the JeAvs pretended that , on the ceasing of verbal prophecy , i . e ., after the prophet Malachi , God gave them what they call Bath-col , the daughter of the voice ,

which Prideaux shoAVS to have been a mode of divination similar to the Sortes Virgilianm of the heathen .

Among the Greeks , the Oracle of Jupiter , at Dordona , had claims to the highest antiquity . But the most celebrated of the Grecian Oracles was that of Apollo , at Delphi , on the slopes of Mount Parnassus . It had been long observed

that the goats feeding on this spot Avere thrown into convulsions Avhen they approached a certain cleft in the side of the mountain . This was the result of a pernicious vapour , and one of the goatherds , having inhaled this intoxicating air , was affected in the same manner as the animals . The

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