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  • The Freemasons' Monthly Magazine
  • Nov. 26, 1864
  • Page 9
  • METROPOLITAN.
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The Freemasons' Monthly Magazine, Nov. 26, 1864: Page 9

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The Masonic Mirror.

tion has been given by intelligent exponents of their faith , which reduces the supposed adoration of the clement to an act of symbolism . Zoroaster , the founder of their religion , taught that the world was governed by two principles . Ormuzd was the source of all good and light ; Ahi-iman , the author of all evil and darkness , though in his own realm coequal , was not

recognised as coeternal ivith the author of good . To the Sun , as the fittest imago of the Almighty , and to Fire , as the purest , the most active , and the least corruptible of created things , the devout Persian was to turn his eyes ivhen engaged in pra ' yer . It is not surprising that strangers from without , or the ignorant and superstitious from within , should have confounded the

outward sign with the . thing signified , the Creator ivith the creature , which was at first intended only to signify his spiritual attributes in bodily shape . Such a mistake is perhaps not without a parallel in western lands and amongst western creeds . The Parsees present many points of contrast to the Hindoos , and it cannot be denied that the advantages of the comparison

are on the side of the former . Both , it is true , believe in the immortality of the soul ; both expect a heaven or dread a hell ; but the Parsee , when charged with idolatry , throws the burden of proof on his accuser with justice , and perhaps ivith success . The Hindoo , on the other hand , stands convicted by the idols that crowd both house and temple . " Gods many and lords

many" divide the allegiance wliich was once paid only to Bvahm , the Creator , and his ministers , "Vishnu , the Preserver , and Shiva , the Destroyer" As a consequence , numerous barbarous and degrading superstitions check or neutralise the spread of western civilisation and education . The western conqueror , though he has exchanged the olive branch for the sword , is

repelled at the outset by the impenetrable system of caste . While this remains the strongest outwork of the religious and social system of the Hindoos , it must not only be an almost insurmountable impediment to the access of true religion and enlightenment , but also to the exercise of anything like largehearted charity and brotherhood between man and man . How

can western ideas make their Avay amongst a people , ivhose superstitions so kindle their suspicions , that a greased cartridge may become the cause of a general rebellion ? How can a man think of another as his brother , made like himself , after God ' s image , when to touch him is pollution ? It is , however , only fair to acknowledge that the great

sagacity of these people , the boundless resources of the country they inhabit , the interest in their welfare now awakening in England , all encourage the hope , that , as they enjoy the laws and liberties , so they may be led to adopt the faith and manners of Englishmen ; until that day arrives , there can be but little hope of friendly intercourse between the dominant and the subject races .

For the foregoing reasons , we are of opinion that Parsees are eligible to be admitted to the mysteries and privileges of Freemasonry , care and due precaution being taken that the candidates are of good repute , which must be deemed an essential element in all cases . And while we are unprepared to say , that men professing the religion of the Hindoo , believing in the

glorious Architect of Heaven and Earth , and practising the pure principles of morality , can bo excluded from a participation in such mysteries and privileges , yet , for the reasons ive have expressed , great caution should be observed , and vigilant inquiries made to ascertain ivhether a candidate of the reli gion professed by the Hindoos is or is nota fit and proper person to

became a Freemason . It does not seem to us requisite to enjoin a candidate ( not being Jew or Christian ) to make the Book on which he is obligated " the rule and guide of his faith ; " ivords may easily be

The Masonic Mirror.

selected and used to meet the exigencies of such cases , and we think without any violation of the forms and ceremonies adopted by English Masons . ( Signed ) J . S . S . HOPAVOOD , President . JAMES MASO _ , Vice-President . Freemasons' Sail , 2 nd August , 18 G 4 .

Metropolitan.

METROPOLITAN .

BEITAXXIC LODGE ( NO . 33 ) . —The regular meeting of this old lodge was held on Friday , the Uth inst ., at the Freemasons ' Tavern . The business consisted of one raising , three passings , and one initiation . The brethren afterwards partook of the usual banquet .

MOUNT LEBAJJOX LODGE ( JNO . 73 ) . —This old and prosperous lodge held its regular meeting on Tuesday , the 15 th inst ., at the Green Man Tavern , Tooley-street ( Bro . C . A . Cathie ' s ) . Bro . E . H . Levy , W . M ., assisted by Bros . F . Walters , I . P . M . ; H . Moore , S . W . ; J . C . Gooddy , J . AV . ; E . Harris , P . M ., See . ; G . Morris , S . D . ; M . A . Loewenstark , J . D . ; F . H . Ebsworth , I . G . ; Dr . Dixon , P . M . ; T . JN " . Moore , E . G . Chipperfield , Cooper , JR . Fenn , J . Delany , G . J . Loe , C . A . Cathie , J . T . C . Powell ,

Harrison , JRetzbach , Sabine , Goulty , Jackson , Drapper , Maidivell , Bose , Jacobs , Hunter , Lipscombe , and many others , opened the lodge . The first ceremony was the raising Bros . Hose , Hai-i-ison , llctzbacli , and Jackson to the sublime degree of Master JIasons . Bros . Drapper , Maidwell , Jacobs , and Hunter ivere then passed to the degree of Fellow Craft Masons . Mr . Barclay was then introduced , and initiated into ancient Freemasonry . The W . M . Bro . E . N . Levyperformed all the

, , ceremonies in his usual impressive manner . A benevolent fund was agreed to be formed and added to the lodge . All business being ended , the lodgo ivas closed , and the brethren adjourned to a cold collation . The visitors Avere Bros . Parrish , L . Davis , Carrol , & c .

ST . GEOEGE ' S LODGE ( NO . 140 ) . —This old flourishing lodge held its regular meeting on Wednesday , the 16 th inst ., at the Lecture Hall , Greenwich . Bro . E . M , Hnbbuck , W . M ., presided , and was supported by Bros . T . Ryder , H . A . Collington , G . N . Mourylian , Sec , ancl Dr . W . Scott , P . M . 's ; C . L . Smyth , S . W . ; Badger , J . W . ; Tattershall , S . D . ; W . Noak , J . D . ; and many other brethren too numerous to mention . Amongst the visitors we noticed Bro . F . WaltersP . M . 73147871 j " W . It .

, , , Orchard , P . M . 79 ; Palmer , 57 ; Allen , 101 ; and others . The business was one initiation and one passing . Bro . Dr . Scott , P . M ., initialed Dr . Cogan into ancient Freemasonry . All the work was well rendered . After business , the brethren adjourned to Bro . Moore's , Globe Tavern , Koyal Hill , Greenwich , where they enjoyed a first-class banquet . The usual loyal toasts were given and received .

LODGE OE JUSTICE (_ STo . 14-7 ) . —This old-established lodge held its regular meeting on Wednesday , the 9 th inst ., at the White Swan Inn , High-street , Deptford ( Bro . J . Porter ' s ) . The lodge ivas opened Bro . J . Bavin , S . W ., assisted by Bros . J . Lightfoot , J . W . ; C . II . Davis , P . M . and Sec ; G . Chapman , S . D . ; J . Patte , J . D . ; F . Walters , P . M . ; Wingfield . and very many others too numerous to mention . Amongst a large number of visitors we noticed Bros . T . JN . Moore , 73 ; F . H .

Ebsworth 73 ; W . Simmons , P . M . 548 ; J . W . Avery , W . M . 619 ; G . Holman , 871 ; and many others . Bro . G . Bolton , P . M . and Treas ., then took the chair , and presided over the lodge for the remainder of the evening . The only . work AA'hich presented itself from a large programme on the summons were two initiations . The candidates were duly introduced separately , and the esteemed W . M . rendered the ceremony in his usual impressive manner . After business the lodge was closed , and the brethren , upwards of thirty in number , sat down to a superior first-class banquet .

WiriiTUfGios- LODGE ( SO . SG 2 ) . —IN -STAILATIOX OT THE AV . JI . —The members of this lodge assembled at the Whittington Club on Monday evening last , ivhen among those present there were Bros . Hurlstone , W . M . ; J . G . Thompson , P . M . and Treas . ; T . Wavell , P . M . ; W . II . Warr , S . W . and W . M . elect ; G . H . Griffin , J . W . ; Hamilton , S . D . ; Quilty , J . D . ; Collins , Sec . ; Weaver , Jennings , Cleghorn , Sheard , Jones , Carle , D . J .

“The Freemasons' Monthly Magazine: 1864-11-26, Page 9” Masonic Periodicals Online, Library and Museum of Freemasonry, 23 June 2025, django:8000/periodicals/mmr/issues/mmr_26111864/page/9/.
  • List
  • Grid
Title Category Page
MASONRY UNIVERSAL. Article 1
ARCHITECTURAL REVERIES. Article 1
MASONIC NOTES AND QUERIES. Article 5
CORRESPONDENCE. Article 7
HONORARY MEMBERS. Article 7
MASTERS AND WARDENS. Article 8
THE MASONIC MIRROR. Article 8
METROPOLITAN. Article 9
PROVINCIAL. Article 10
ROYAL ARCH. Article 11
KNIGHTS TEMPLAR. Article 12
MARK MASONRY. Article 12
CHANNEL ISLANDS. Article 15
INDIA. Article 15
MASONIC FESTIVITIES. Article 16
Obituary. Article 17
BRO. WILLIAM RULE, P.G.P. Article 17
PUBLIC AMUSEMENTS. Article 17
THE WEEK. Article 18
TO CORRESPONDENTS. Article 20
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Masonic Mirror.

tion has been given by intelligent exponents of their faith , which reduces the supposed adoration of the clement to an act of symbolism . Zoroaster , the founder of their religion , taught that the world was governed by two principles . Ormuzd was the source of all good and light ; Ahi-iman , the author of all evil and darkness , though in his own realm coequal , was not

recognised as coeternal ivith the author of good . To the Sun , as the fittest imago of the Almighty , and to Fire , as the purest , the most active , and the least corruptible of created things , the devout Persian was to turn his eyes ivhen engaged in pra ' yer . It is not surprising that strangers from without , or the ignorant and superstitious from within , should have confounded the

outward sign with the . thing signified , the Creator ivith the creature , which was at first intended only to signify his spiritual attributes in bodily shape . Such a mistake is perhaps not without a parallel in western lands and amongst western creeds . The Parsees present many points of contrast to the Hindoos , and it cannot be denied that the advantages of the comparison

are on the side of the former . Both , it is true , believe in the immortality of the soul ; both expect a heaven or dread a hell ; but the Parsee , when charged with idolatry , throws the burden of proof on his accuser with justice , and perhaps ivith success . The Hindoo , on the other hand , stands convicted by the idols that crowd both house and temple . " Gods many and lords

many" divide the allegiance wliich was once paid only to Bvahm , the Creator , and his ministers , "Vishnu , the Preserver , and Shiva , the Destroyer" As a consequence , numerous barbarous and degrading superstitions check or neutralise the spread of western civilisation and education . The western conqueror , though he has exchanged the olive branch for the sword , is

repelled at the outset by the impenetrable system of caste . While this remains the strongest outwork of the religious and social system of the Hindoos , it must not only be an almost insurmountable impediment to the access of true religion and enlightenment , but also to the exercise of anything like largehearted charity and brotherhood between man and man . How

can western ideas make their Avay amongst a people , ivhose superstitions so kindle their suspicions , that a greased cartridge may become the cause of a general rebellion ? How can a man think of another as his brother , made like himself , after God ' s image , when to touch him is pollution ? It is , however , only fair to acknowledge that the great

sagacity of these people , the boundless resources of the country they inhabit , the interest in their welfare now awakening in England , all encourage the hope , that , as they enjoy the laws and liberties , so they may be led to adopt the faith and manners of Englishmen ; until that day arrives , there can be but little hope of friendly intercourse between the dominant and the subject races .

For the foregoing reasons , we are of opinion that Parsees are eligible to be admitted to the mysteries and privileges of Freemasonry , care and due precaution being taken that the candidates are of good repute , which must be deemed an essential element in all cases . And while we are unprepared to say , that men professing the religion of the Hindoo , believing in the

glorious Architect of Heaven and Earth , and practising the pure principles of morality , can bo excluded from a participation in such mysteries and privileges , yet , for the reasons ive have expressed , great caution should be observed , and vigilant inquiries made to ascertain ivhether a candidate of the reli gion professed by the Hindoos is or is nota fit and proper person to

became a Freemason . It does not seem to us requisite to enjoin a candidate ( not being Jew or Christian ) to make the Book on which he is obligated " the rule and guide of his faith ; " ivords may easily be

The Masonic Mirror.

selected and used to meet the exigencies of such cases , and we think without any violation of the forms and ceremonies adopted by English Masons . ( Signed ) J . S . S . HOPAVOOD , President . JAMES MASO _ , Vice-President . Freemasons' Sail , 2 nd August , 18 G 4 .

Metropolitan.

METROPOLITAN .

BEITAXXIC LODGE ( NO . 33 ) . —The regular meeting of this old lodge was held on Friday , the Uth inst ., at the Freemasons ' Tavern . The business consisted of one raising , three passings , and one initiation . The brethren afterwards partook of the usual banquet .

MOUNT LEBAJJOX LODGE ( JNO . 73 ) . —This old and prosperous lodge held its regular meeting on Tuesday , the 15 th inst ., at the Green Man Tavern , Tooley-street ( Bro . C . A . Cathie ' s ) . Bro . E . H . Levy , W . M ., assisted by Bros . F . Walters , I . P . M . ; H . Moore , S . W . ; J . C . Gooddy , J . AV . ; E . Harris , P . M ., See . ; G . Morris , S . D . ; M . A . Loewenstark , J . D . ; F . H . Ebsworth , I . G . ; Dr . Dixon , P . M . ; T . JN " . Moore , E . G . Chipperfield , Cooper , JR . Fenn , J . Delany , G . J . Loe , C . A . Cathie , J . T . C . Powell ,

Harrison , JRetzbach , Sabine , Goulty , Jackson , Drapper , Maidivell , Bose , Jacobs , Hunter , Lipscombe , and many others , opened the lodge . The first ceremony was the raising Bros . Hose , Hai-i-ison , llctzbacli , and Jackson to the sublime degree of Master JIasons . Bros . Drapper , Maidwell , Jacobs , and Hunter ivere then passed to the degree of Fellow Craft Masons . Mr . Barclay was then introduced , and initiated into ancient Freemasonry . The W . M . Bro . E . N . Levyperformed all the

, , ceremonies in his usual impressive manner . A benevolent fund was agreed to be formed and added to the lodge . All business being ended , the lodgo ivas closed , and the brethren adjourned to a cold collation . The visitors Avere Bros . Parrish , L . Davis , Carrol , & c .

ST . GEOEGE ' S LODGE ( NO . 140 ) . —This old flourishing lodge held its regular meeting on Wednesday , the 16 th inst ., at the Lecture Hall , Greenwich . Bro . E . M , Hnbbuck , W . M ., presided , and was supported by Bros . T . Ryder , H . A . Collington , G . N . Mourylian , Sec , ancl Dr . W . Scott , P . M . 's ; C . L . Smyth , S . W . ; Badger , J . W . ; Tattershall , S . D . ; W . Noak , J . D . ; and many other brethren too numerous to mention . Amongst the visitors we noticed Bro . F . WaltersP . M . 73147871 j " W . It .

, , , Orchard , P . M . 79 ; Palmer , 57 ; Allen , 101 ; and others . The business was one initiation and one passing . Bro . Dr . Scott , P . M ., initialed Dr . Cogan into ancient Freemasonry . All the work was well rendered . After business , the brethren adjourned to Bro . Moore's , Globe Tavern , Koyal Hill , Greenwich , where they enjoyed a first-class banquet . The usual loyal toasts were given and received .

LODGE OE JUSTICE (_ STo . 14-7 ) . —This old-established lodge held its regular meeting on Wednesday , the 9 th inst ., at the White Swan Inn , High-street , Deptford ( Bro . J . Porter ' s ) . The lodge ivas opened Bro . J . Bavin , S . W ., assisted by Bros . J . Lightfoot , J . W . ; C . II . Davis , P . M . and Sec ; G . Chapman , S . D . ; J . Patte , J . D . ; F . Walters , P . M . ; Wingfield . and very many others too numerous to mention . Amongst a large number of visitors we noticed Bros . T . JN . Moore , 73 ; F . H .

Ebsworth 73 ; W . Simmons , P . M . 548 ; J . W . Avery , W . M . 619 ; G . Holman , 871 ; and many others . Bro . G . Bolton , P . M . and Treas ., then took the chair , and presided over the lodge for the remainder of the evening . The only . work AA'hich presented itself from a large programme on the summons were two initiations . The candidates were duly introduced separately , and the esteemed W . M . rendered the ceremony in his usual impressive manner . After business the lodge was closed , and the brethren , upwards of thirty in number , sat down to a superior first-class banquet .

WiriiTUfGios- LODGE ( SO . SG 2 ) . —IN -STAILATIOX OT THE AV . JI . —The members of this lodge assembled at the Whittington Club on Monday evening last , ivhen among those present there were Bros . Hurlstone , W . M . ; J . G . Thompson , P . M . and Treas . ; T . Wavell , P . M . ; W . II . Warr , S . W . and W . M . elect ; G . H . Griffin , J . W . ; Hamilton , S . D . ; Quilty , J . D . ; Collins , Sec . ; Weaver , Jennings , Cleghorn , Sheard , Jones , Carle , D . J .

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