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  • April 1, 1881
  • Page 22
  • A NEW HISTORY OF FREEMASONRY.
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The Masonic Magazine, April 1, 1881: Page 22

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    Article A NEW HISTORY OF FREEMASONRY. ← Page 2 of 4 →
Page 22

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A New History Of Freemasonry.

from the society gave to Masonry the title of Masonic Art , because it was mainly by its instrumentality that he was raised to the throne and made King of England . ' " Which the editor denounces as apochryphal , and asks : " ' Can Bro . Grant produce a reliable authority for the above statement ? We believe it to be entirely without basis in factand we regret to see such a

, statement made , in any except a Pickwickian sense ; and even pleasantry should rarely assume the guise of history . ' " Bro . Grant answers that Freemasonry , after its transformation at London in 1717 from a partly mechanical and partly philosophical institution to one purely moral and philosophic , retained the three traditional degrees of ApprenticeFellow Graftand Master Masonand all the lodges organized since that

, , , time , as well b y the Grand Lodge of London as by the Grand Lodges of Scotland and Ireland , have been so constituted , and have never conferred any other than the three symbolic degrees above named , and which constitute the Rite of the Ancient Free and Accepted Masons of England—the onl y true , traditional Masonry . Now , Bro . Keystone , it was not until the partizans of the Stuarts had come to France in the suite of the Pretender that English Masonry

was denaturalized by them , and used as a cloak to cover their revolutionary projects . " The desire to restore the family of the Stuarts to the throne of England , and thus to favour the interests of Roman Catholicism , suggested to the partisans of that family and those interested the idea of forming secret associations , by which their plans might be carried out , and it was with this object that they obtained entrance into the Masonic lodges on the Continent .

" They commenced in France , through the agency of one of their most eminent emissaries , the Doctor , Baron of Ramsay . Baron Ramsay was converted to the Roman Catholic religion by Fenelon , and afterward became preceptor at Rome to the son of the dethroned king , James II . He came to France in 1728 , and after having failed in London in his attempt to organize in the interest of the Stuarts a new Masonry , calculated to annihilate the influence of the Grand Lodge of Londonhe devoted himself to a like work in

, France , and presented himself in Paris , furnished with powers from a Masonic authorit y represented to be sitting in Edinburgh ; but it does not seem that until about 1736 he had succeeded in establishing in some Lodges his political system . " This Dr . Ramsay , between the years 1736 and 1738 , augmented this rite by the addition of two degreesand then called it ' Scottish' becauseas he

, , , maintained , it proceeded from a powerful Masonic authority in Scotland . He delivered to his proselytes whom he had made in France patents emanating from a self-st yled Chapter of Masons sitting in Edinburgh . This Chapter was composed of the partisans of the Stuarts , who had constituted themselves into a Masonic authority before the Grand Lodge of Scotland existed , with the sole object of forwarding the projects of the uncrowned princes . There cannot be

a shadow of doubt but that during the Pretender ' s time every effort was made on the part of some prominent Masons and adherents of his to use the Masonic Fraternity as a political machine for his personal advancement . True , there were many Masons who would not be polluted by decorations or wealth ; but nevertheless , the Jacobites used all their power to induce the Masons to uphold the cause of the Pretender .

" In these few remarks we have endeavoured to show our brother that the Fraternity at one time were used for political purposes . We most kindly suggest to The Keystone that the Disp > atch publishes nothing apochryphal , and we exceedingly regret that our learned brother believes them to be without basis , and desires us to give our authority . We do not need to do anything of the kind , but simply remark that all history confirms the statement ; that the writer has resided for some years in Europe , and has seen documents which

“The Masonic Magazine: 1881-04-01, Page 22” Masonic Periodicals Online, Library and Museum of Freemasonry, 23 May 2025, django:8000/periodicals/mmg/issues/mmg_01041881/page/22/.
  • List
  • Grid
Title Category Page
HISTORY OF THE AIREDALE LODGE, No. 387, Article 1
THE PRESENT POSITION OF MASONIC HISTORY AND CRITICISM. Article 6
CURIOUS LIST OF LODGES, A.D. 1736. Article 8
AUTUMN. Article 13
MYSTICISM. Article 14
WAS SHAKESPEARE A FREEMASON ? Article 15
A TWILIGHT SONG ON THE RIVER FOWEY. Article 19
A TALE OF VENICE IN 1781. Article 20
A NEW HISTORY OF FREEMASONRY. Article 21
OLD BOOKS. Article 24
SPRING. Article 29
CONISHEAD PRIORY. Article 30
LITERARY GOSSIP. Article 34
FAITH AND LOVE. Article 36
AFTER ALL. Article 36
NURSERY DECORATION AND HYGIENE. Article 41
BRO. THOMAS TOPHAM, THE STRONG MAN. Article 43
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

A New History Of Freemasonry.

from the society gave to Masonry the title of Masonic Art , because it was mainly by its instrumentality that he was raised to the throne and made King of England . ' " Which the editor denounces as apochryphal , and asks : " ' Can Bro . Grant produce a reliable authority for the above statement ? We believe it to be entirely without basis in factand we regret to see such a

, statement made , in any except a Pickwickian sense ; and even pleasantry should rarely assume the guise of history . ' " Bro . Grant answers that Freemasonry , after its transformation at London in 1717 from a partly mechanical and partly philosophical institution to one purely moral and philosophic , retained the three traditional degrees of ApprenticeFellow Graftand Master Masonand all the lodges organized since that

, , , time , as well b y the Grand Lodge of London as by the Grand Lodges of Scotland and Ireland , have been so constituted , and have never conferred any other than the three symbolic degrees above named , and which constitute the Rite of the Ancient Free and Accepted Masons of England—the onl y true , traditional Masonry . Now , Bro . Keystone , it was not until the partizans of the Stuarts had come to France in the suite of the Pretender that English Masonry

was denaturalized by them , and used as a cloak to cover their revolutionary projects . " The desire to restore the family of the Stuarts to the throne of England , and thus to favour the interests of Roman Catholicism , suggested to the partisans of that family and those interested the idea of forming secret associations , by which their plans might be carried out , and it was with this object that they obtained entrance into the Masonic lodges on the Continent .

" They commenced in France , through the agency of one of their most eminent emissaries , the Doctor , Baron of Ramsay . Baron Ramsay was converted to the Roman Catholic religion by Fenelon , and afterward became preceptor at Rome to the son of the dethroned king , James II . He came to France in 1728 , and after having failed in London in his attempt to organize in the interest of the Stuarts a new Masonry , calculated to annihilate the influence of the Grand Lodge of Londonhe devoted himself to a like work in

, France , and presented himself in Paris , furnished with powers from a Masonic authorit y represented to be sitting in Edinburgh ; but it does not seem that until about 1736 he had succeeded in establishing in some Lodges his political system . " This Dr . Ramsay , between the years 1736 and 1738 , augmented this rite by the addition of two degreesand then called it ' Scottish' becauseas he

, , , maintained , it proceeded from a powerful Masonic authority in Scotland . He delivered to his proselytes whom he had made in France patents emanating from a self-st yled Chapter of Masons sitting in Edinburgh . This Chapter was composed of the partisans of the Stuarts , who had constituted themselves into a Masonic authority before the Grand Lodge of Scotland existed , with the sole object of forwarding the projects of the uncrowned princes . There cannot be

a shadow of doubt but that during the Pretender ' s time every effort was made on the part of some prominent Masons and adherents of his to use the Masonic Fraternity as a political machine for his personal advancement . True , there were many Masons who would not be polluted by decorations or wealth ; but nevertheless , the Jacobites used all their power to induce the Masons to uphold the cause of the Pretender .

" In these few remarks we have endeavoured to show our brother that the Fraternity at one time were used for political purposes . We most kindly suggest to The Keystone that the Disp > atch publishes nothing apochryphal , and we exceedingly regret that our learned brother believes them to be without basis , and desires us to give our authority . We do not need to do anything of the kind , but simply remark that all history confirms the statement ; that the writer has resided for some years in Europe , and has seen documents which

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