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  • May 1, 1877
  • Page 26
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The Masonic Magazine, May 1, 1877: Page 26

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    Article THE WAY WE LIVE NOW. ← Page 2 of 3 →
Page 26

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The Way We Live Now.

development of mournful weakness and deplorable decadence which , he says , are too plain in conversation , expense , literature , the theatre , and religion , and marriage . So let us take these items of the account

seriatim , and see what the " tottle is . As regards to conversation , the converse of his statement is notoriously the fact , namely , that the defect in conversation does not arise from the over " palaver '' of the women , as he is civil enough to say , hut from the deficiency of the menand

, especially our male youth I No one Avho has studied the educational question in its Avidest range , or attended to its actual Avorking , but must know this—that " pour le moment "—I fain would hope only ' pour le moment" —the Avomen in

all classes alike are ahead of the men , especially in the younger generation . What has rendered conversation so trivial and so flighty , and so unhealthy latterly , ( I quite agree in this with the " old Fogey " ) , is that- our young men can only talk of the

things Avhich they do understand—bets ancl horses , fast life , and questionable company , racehorses and chronicle exercises . Hence all society assumes a " quasi-scandalous inebriate style , " and all the undercurrents of life , which do not always

appear on the surface , are known , discussed , and realized , even by our young ladies . Our young men are , for the most part , so debased by a slavish subserviency to text books , and students "Humes , " and the like , so crammed for the examining mania , that they have studied very little

thoroughly , ancl mastered hardly anything clearly . Scholarship and close reading are at a discount ; the " coach" and the " analysis , " the " comiiendium " and the " abstract , " have struck a heavy MOAV against actual industry and individual

acquirement . We live in an age of generalities and second principles , and Ave vote the tedious process of study , and thought , and induction , a bore and a blunder . Hence Ave have plenty of talkative popinjays , with a smattering of many things ,

knowing nothing perfectly—a band of pretentious heroes , whose spelling is defective , and whose conversation is hopelessly vapid . Some of our leading men have foolishly hounded on the absurd cry against classical studies , ancl so many of our young men are floored Avhen they

hear of Dr . Schhemanns excavations at Mycenae , as they are utterly ignorant of the old world stories of Agamemnon , and Cassandra , Clytemnestra , and __ E gistheus . This is a good illustration of what I am contending for . If conversation is weak and aimless to-day , the fault is with the

young men , not the women ! With reference to expense , the statement is equally fallacious . Enervated luxury and heartless expenditure , questionable company and depraved manners , are very fashionable among our rising

youth . Their extravagance is perfectly dreadful . Dress and flowers , horses and cigars , grooms and decorations , pretty knickknacks , and old china , are the rage , and on them they lavish large sums of money , which being for the most part

borrowed , " Billi , Bill * , Billa , "' bring them rapidly into " Short Street , " and into graver embarrassments . Talk of the extravagance of Avomen , it is positively as nothing compared with the childish wastefulness of men I That some women are greatly addicted to dress and expenditure , who denies . but that the present love of extravagance ,

" outre' fashions and abnormal payments is to be laid at the door of the Avoman , I , for one , utterly deny . The men like those dressy and bedizened dolls you meet here and there , and therefore at once society always , in extremes , thinks it needful to " out-Herod Herod" in those

modern tastes ancl that gaudiness in out-Avarcl adornment , which I admit are too common , but are not so to say indigenous to Avoman positively . Let men cut down their expenses , open and secret , reform their habitsrestrain their unhealthy and

, unjustifiable proclivities , and control their moral life , and they will soon behold a Avonderful change in the great feminine Avorld ! And then the theatre is said to be another arena in which woman ' s influence

is prejudicially felt I Is that the influence which predominates at many of our theatres to-day , happily not all _ I think not ! For whom , in some , is the "banquet made ready ? " and for whom do the ' ' flowers bloom , " ancl the " lights glitter , " and " dulcet cadences fail , " and the " soft songs of sirens prevail , "—the women 1 Oh clear no ; our own golden youth ! whom

“The Masonic Magazine: 1877-05-01, Page 26” Masonic Periodicals Online, Library and Museum of Freemasonry, 12 May 2025, django:8000/periodicals/mmg/issues/mmg_01051877/page/26/.
  • List
  • Grid
Title Category Page
Untitled Article 1
Untitled Article 2
Untitled Article 3
Monthly Masonic Summary. Article 4
THOMAS CARLYLE. Article 5
EXTRACTS FROM THE MINUTES OF THE ROYAL ARCH CHAPTER OF CONCORD ATTACHED TO THE ANCHOR AND HOPE LODGE, No, 37, BOLTON. Article 5
WONDERS OF OPERATIVE MASONRY. Article 10
ELEGIAC. Article 14
AN OLD, OLD STORY. Article 15
NOTES ON THE OLD MINUTE BOOKS OF THE BRITISH UNION LODGE, NO 114, IPSWICH. A.D. 1762. Article 18
SONNET. Article 21
Tribil and Mechanical Engineer's Society. Article 22
A BROTHER'S ADVICE. Article 25
THE WAY WE LIVE NOW. Article 25
CARPENTERS' HALL. Article 28
THE LADY MURIEL. Article 29
LINES TO THE CRAFT. Article 33
CONTEMPORARY LETTERS ON THE FRENCH REVOLUTION. Article 33
RECIT EXACT DU GRAND COMBAT LIVRE A NANCY. Article 35
THE UNDER CURRENT OF LIFE. Article 38
THE ETERNITY OF LOVE: A POET'S DREAM. Article 39
THE ORIGIN AND REFERENCES OF THE HERMESIAN SPURIOUS FREEMASONRY. Article 40
THE WOUNDED CAPTAIN. Article 43
THE SECRET OF LOVE. Article 45
CHIPS FROM A MASONIC WORKSHOP. Article 46
M.\ M.\ M.\ Article 48
NOTES ON LITERATURE, SCIENCE AND ART. Article 48
ANSWERS 'TO DOT'S MASONIC ENIGMA. Article 51
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Way We Live Now.

development of mournful weakness and deplorable decadence which , he says , are too plain in conversation , expense , literature , the theatre , and religion , and marriage . So let us take these items of the account

seriatim , and see what the " tottle is . As regards to conversation , the converse of his statement is notoriously the fact , namely , that the defect in conversation does not arise from the over " palaver '' of the women , as he is civil enough to say , hut from the deficiency of the menand

, especially our male youth I No one Avho has studied the educational question in its Avidest range , or attended to its actual Avorking , but must know this—that " pour le moment "—I fain would hope only ' pour le moment" —the Avomen in

all classes alike are ahead of the men , especially in the younger generation . What has rendered conversation so trivial and so flighty , and so unhealthy latterly , ( I quite agree in this with the " old Fogey " ) , is that- our young men can only talk of the

things Avhich they do understand—bets ancl horses , fast life , and questionable company , racehorses and chronicle exercises . Hence all society assumes a " quasi-scandalous inebriate style , " and all the undercurrents of life , which do not always

appear on the surface , are known , discussed , and realized , even by our young ladies . Our young men are , for the most part , so debased by a slavish subserviency to text books , and students "Humes , " and the like , so crammed for the examining mania , that they have studied very little

thoroughly , ancl mastered hardly anything clearly . Scholarship and close reading are at a discount ; the " coach" and the " analysis , " the " comiiendium " and the " abstract , " have struck a heavy MOAV against actual industry and individual

acquirement . We live in an age of generalities and second principles , and Ave vote the tedious process of study , and thought , and induction , a bore and a blunder . Hence Ave have plenty of talkative popinjays , with a smattering of many things ,

knowing nothing perfectly—a band of pretentious heroes , whose spelling is defective , and whose conversation is hopelessly vapid . Some of our leading men have foolishly hounded on the absurd cry against classical studies , ancl so many of our young men are floored Avhen they

hear of Dr . Schhemanns excavations at Mycenae , as they are utterly ignorant of the old world stories of Agamemnon , and Cassandra , Clytemnestra , and __ E gistheus . This is a good illustration of what I am contending for . If conversation is weak and aimless to-day , the fault is with the

young men , not the women ! With reference to expense , the statement is equally fallacious . Enervated luxury and heartless expenditure , questionable company and depraved manners , are very fashionable among our rising

youth . Their extravagance is perfectly dreadful . Dress and flowers , horses and cigars , grooms and decorations , pretty knickknacks , and old china , are the rage , and on them they lavish large sums of money , which being for the most part

borrowed , " Billi , Bill * , Billa , "' bring them rapidly into " Short Street , " and into graver embarrassments . Talk of the extravagance of Avomen , it is positively as nothing compared with the childish wastefulness of men I That some women are greatly addicted to dress and expenditure , who denies . but that the present love of extravagance ,

" outre' fashions and abnormal payments is to be laid at the door of the Avoman , I , for one , utterly deny . The men like those dressy and bedizened dolls you meet here and there , and therefore at once society always , in extremes , thinks it needful to " out-Herod Herod" in those

modern tastes ancl that gaudiness in out-Avarcl adornment , which I admit are too common , but are not so to say indigenous to Avoman positively . Let men cut down their expenses , open and secret , reform their habitsrestrain their unhealthy and

, unjustifiable proclivities , and control their moral life , and they will soon behold a Avonderful change in the great feminine Avorld ! And then the theatre is said to be another arena in which woman ' s influence

is prejudicially felt I Is that the influence which predominates at many of our theatres to-day , happily not all _ I think not ! For whom , in some , is the "banquet made ready ? " and for whom do the ' ' flowers bloom , " ancl the " lights glitter , " and " dulcet cadences fail , " and the " soft songs of sirens prevail , "—the women 1 Oh clear no ; our own golden youth ! whom

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