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  • Oct. 1, 1878
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The Masonic Magazine, Oct. 1, 1878: Page 5

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    Article THE SO-CALLED LOCKE MS. ← Page 2 of 4 →
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The So-Called Locke Ms.

asserted to have first appeared m German in 1748 , and to have been translated really or professedly for the Gentleman ' s Magazine of 1754 . It is not to be found in his published correspondence . If this supposed letter of Mr . Locke did first appear in a German translation , that one fact , to my mind , would settle the question . It is no doubt perfectly true that , according to his correspondence with Mr . Molyneux , Mr . Locke was in London in 1696 , and then it ivas , according to Oliver ( too fond of jumping to conclusionson the " post hoe propter hoc" principle ) , that Mr . Locke was initiated into

, Ereemasonry . But such a view has much to contend with . Anderson , writing in 1723 , knew nothing about it , and it would obviously have been so important for the Ereemasons to claim brotherhood with Mr . Locke when Anderson wrote in 1723 , that Mr . Locke ' s initiation , if it had taken place in 1696 , could not have been ignored or forgotten in 1723 . It is impossible , as I see it , to believe that Anderson would not have mentioned , in 1723 , the admission of such a person into thc Fraternity as Mr . Locke in

1696 , if such an event had really taken place , or was even a tradition of the Order . It coidd not , as I before remarked , be overlooked , or have passed out of remembrance . Anderson mentions , as we shall remember , the initiation of King William in . ' , though of this no proof is now forthcoming , but is entirely silent about Mr . Locke , and knows nothing clearly of this MS . The so-called " Locke MS . " first appears in the " Constitutions " of 1759 taken

, from the Pocket Companion of 1754 , but does not appear in Smith ' s Companion of 1736 , nor "Anderson ' s Constitution" of 1738 , nor the printer ' s edition of 1746 ; . and when we come to consider Mr . Locke ' s letter carefully , the critical student will be struck by one or two remarkable facts .

This letter , written , it is said , in 1696 , first appears in 1748 , in a German translation . In this letter , ivhich I need not transcribe , for it is well known to all Masonic students , Mr . Locke is made to say that through the kindness of Mr . C ns ( Collins ) he has procured a copy of a MS . in the Bodleian . This MS . ( which Mr . Locke had not seen ) " appears " to be 160 years old , he asserts ; but " in itself , " he adds , " a copy of one yet more ancient by about 100 years , for the ori ginal is said to have been the

handwriting of King Henry VI . " Perhaps in no single sentence , that I am aware of , is a writer made to commit more offences against the canons of genuine criticism than in this . He pronounces a MS . he has not seen , first to be in existence , then to be a copy of another and 160 years old , and that other , ivhich he has not seen either , to be the handwriting of King Henry TL , only saving himself with an ul dicitur . No wonder , then , that our Masonic writers have gone astray , misled by the venerable name

aud the bad example ( critically ) , if quasi authority , of Mr . Locke . Of the alleged MS . nothing is known in the Bodleian Library . It has been carefull y searched for both by Dr . Bandinel and Mr . Halliwell , and others in vain . If it could be supposed to exist , it might be found probably among the Tanner MSS ., where Molash ' s Register was also discovered , by Mr . Hackman , some years ago , 'though I fear this is even a forlorn hope . No known MS . copy of it existsexcept the

, among additional MSS ., British Museum , in the handwriting of Essex , the architect , late ih the last century , and ivhich is a copy , in all human probability , of the printed pamphlets containing the letter of Mr . Locke and the so-called MS ., of which copies are extant . Of course , if Mr . Essex transcribed his MS . copy from a common MS . original , which for the present has eluded research , the whole aspect of the controversy will be changed .

Some support for the reality of the MS . has been given in the alleged authority of Leland , than which , per se , none can be higher ; but when this is looked into it also tumbles away into unreality . It has been often said , and tho assertion is repeated in all our Masonic Cyclopasdias , that it is mentioned in " Hearne ' s Life of Leland . " This statement is to be found even in " Kenning ' s Cyclopcdia i" though its editor had previously round out the inaccuracy , but in the hurry of compilation had overlooked his own inferences T ] ie mistake has arisen by confounding " Leland ' s Itinerary , " edited by learne . with a book ivhich has no existence really . There is no such work as " Hearne ' s - je of Leland : " The "Itinerary " of Leland , iii nine volumes , was edited by Thomas

“The Masonic Magazine: 1878-10-01, Page 5” Masonic Periodicals Online, Library and Museum of Freemasonry, 3 June 2025, django:8000/periodicals/mmg/issues/mmg_01101878/page/5/.
  • List
  • Grid
Title Category Page
Monthly Masonic Summary. Article 1
CHARTER OF SCOON AND PERTH LODGE, A.D. 1658. Article 2
THE SO-CALLED LOCKE MS. Article 4
AN OPENING ODE. Article 7
MASONRY AND CHRISTIANITY. Article 8
A SONG FOR SUMMER. Article 9
FIVE POINTS OF FELLOWSHIP. Article 10
BEATRICE. Article 11
ART-JOTTINGS IN ART-STUDIOS.* Article 14
LEND A HELPING HAND. Article 16
AUTUMN LEAFLETS. Article 17
AN IMPROMPTU. Article 19
LORELEI. Article 19
MILDRED: AN AUTUMN ROMANCE. Article 21
A VISIT TO ASHOVER CHURCHYARD. Article 25
LOST AND SAVED; OR, NELLIE POWERS, THE MISSIONARY'S DAUGHTER. Article 28
REVIEW. Article 32
SONNET. Article 34
NOTES ON LITERATURE, SCIENCE, AND ART. Article 35
THE MODERN ORDER OF "KNIGHTS TEMPLAR" IN THE BRITISH DOMINIONS. Article 38
THE ORIGIN AND REFERENCES OF THE HERMESIAN SPURIOUS FREEMASONRY. Article 46
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The So-Called Locke Ms.

asserted to have first appeared m German in 1748 , and to have been translated really or professedly for the Gentleman ' s Magazine of 1754 . It is not to be found in his published correspondence . If this supposed letter of Mr . Locke did first appear in a German translation , that one fact , to my mind , would settle the question . It is no doubt perfectly true that , according to his correspondence with Mr . Molyneux , Mr . Locke was in London in 1696 , and then it ivas , according to Oliver ( too fond of jumping to conclusionson the " post hoe propter hoc" principle ) , that Mr . Locke was initiated into

, Ereemasonry . But such a view has much to contend with . Anderson , writing in 1723 , knew nothing about it , and it would obviously have been so important for the Ereemasons to claim brotherhood with Mr . Locke when Anderson wrote in 1723 , that Mr . Locke ' s initiation , if it had taken place in 1696 , could not have been ignored or forgotten in 1723 . It is impossible , as I see it , to believe that Anderson would not have mentioned , in 1723 , the admission of such a person into thc Fraternity as Mr . Locke in

1696 , if such an event had really taken place , or was even a tradition of the Order . It coidd not , as I before remarked , be overlooked , or have passed out of remembrance . Anderson mentions , as we shall remember , the initiation of King William in . ' , though of this no proof is now forthcoming , but is entirely silent about Mr . Locke , and knows nothing clearly of this MS . The so-called " Locke MS . " first appears in the " Constitutions " of 1759 taken

, from the Pocket Companion of 1754 , but does not appear in Smith ' s Companion of 1736 , nor "Anderson ' s Constitution" of 1738 , nor the printer ' s edition of 1746 ; . and when we come to consider Mr . Locke ' s letter carefully , the critical student will be struck by one or two remarkable facts .

This letter , written , it is said , in 1696 , first appears in 1748 , in a German translation . In this letter , ivhich I need not transcribe , for it is well known to all Masonic students , Mr . Locke is made to say that through the kindness of Mr . C ns ( Collins ) he has procured a copy of a MS . in the Bodleian . This MS . ( which Mr . Locke had not seen ) " appears " to be 160 years old , he asserts ; but " in itself , " he adds , " a copy of one yet more ancient by about 100 years , for the ori ginal is said to have been the

handwriting of King Henry VI . " Perhaps in no single sentence , that I am aware of , is a writer made to commit more offences against the canons of genuine criticism than in this . He pronounces a MS . he has not seen , first to be in existence , then to be a copy of another and 160 years old , and that other , ivhich he has not seen either , to be the handwriting of King Henry TL , only saving himself with an ul dicitur . No wonder , then , that our Masonic writers have gone astray , misled by the venerable name

aud the bad example ( critically ) , if quasi authority , of Mr . Locke . Of the alleged MS . nothing is known in the Bodleian Library . It has been carefull y searched for both by Dr . Bandinel and Mr . Halliwell , and others in vain . If it could be supposed to exist , it might be found probably among the Tanner MSS ., where Molash ' s Register was also discovered , by Mr . Hackman , some years ago , 'though I fear this is even a forlorn hope . No known MS . copy of it existsexcept the

, among additional MSS ., British Museum , in the handwriting of Essex , the architect , late ih the last century , and ivhich is a copy , in all human probability , of the printed pamphlets containing the letter of Mr . Locke and the so-called MS ., of which copies are extant . Of course , if Mr . Essex transcribed his MS . copy from a common MS . original , which for the present has eluded research , the whole aspect of the controversy will be changed .

Some support for the reality of the MS . has been given in the alleged authority of Leland , than which , per se , none can be higher ; but when this is looked into it also tumbles away into unreality . It has been often said , and tho assertion is repeated in all our Masonic Cyclopasdias , that it is mentioned in " Hearne ' s Life of Leland . " This statement is to be found even in " Kenning ' s Cyclopcdia i" though its editor had previously round out the inaccuracy , but in the hurry of compilation had overlooked his own inferences T ] ie mistake has arisen by confounding " Leland ' s Itinerary , " edited by learne . with a book ivhich has no existence really . There is no such work as " Hearne ' s - je of Leland : " The "Itinerary " of Leland , iii nine volumes , was edited by Thomas

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