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  • The Masonic Magazine
  • Dec. 1, 1874
  • Page 29
  • THE SOLOMONIC ORIGIN OF FREEMASONRY.
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The Masonic Magazine, Dec. 1, 1874: Page 29

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The Spirit Of Freemasonry.

whom the tetra-grammon is the symbol . And the Mason ' s first prayer is for the gift of divine wisdom , that he may be enabled to display the beauties of virtue , to the praise and glory of that holy name . It has been wisely said by one of the greatest philosophers of antiquitythat " reverence

, for the Supreme Being is the foundation of all religion . " This spirit of reverence for the Supreme Being is fully recognized in Masonic Ritual , and enters largely into all its teachings . Nor do we wonder at this , for we find that even the cultured minds

among the heathen of old would never allow the names of their gods to be profaned ; but informed as are Masons as to God ' s glorious character and excellent glory , how much more weighty are our obligations to reverence his holy name . And it is a

question which every one must individually settle , whether a Mason who takes the name of the Supreme being in vain and profanely , whether he is not by reason of such conduct unmasonic and recreant to the solemn pledge which he has made . Following immediately after this confession comes , as a matter of course , a

Mason ' s obligation , to remember the Sabbath , and keep it holy , I do not mean to infer from this that a Blason is bound to keep the Sabbath either in the Jewish or Christian manner ; but the Sabbath , as a wise provision of Providence , is a fact

recognized by all enlightened creeds , from the Brahmin upwards , and is founded in the very requirements of human nature . This fact is recognized and enforced in that sacred Volume of the Law , which is ever open in our lodgeand is a feet fully established b

, y the historic traditions and lectures of our organization . These all tell us that the Almighty Builder of the Universe having accomplished his six days work , rested on the seventh . He blessed , hallowed , and sanctified it . He thereby taught man to

work industriousl y for six days in the week , but strictly commanded him to rest on the seventh . Do you ask why in the divine economy this arrangement was deemed necessary and beneficial ? We answer it was in order that man might contemplate the

wisdom , goodness and providential arrangements of his great Creator , and that be might offer praises for his unspeakable gifts to the children of men . " In holy duties let the day In holy pleasures pass away ;

How sweet a Sabbath thus to spend , In hope of one which ne'er shall end . " As we advance upward through the Masonic degrees , we shall find new landscapes continually presenting themselves to our view ; we shall perceive a new colouring in every gleam of lightand a new emphasis in

, every deepening shade of Masonic mysteries . Without dwelling too minutely upon the symbols of all the degrees , I cannot but call your attention to the facts indicated by the 3 rd degree . In this we are taught the grand and glorious truths of the

resurrection of the dead , and the life which is eternal . It clearly symbolizes that death is not the end of man ; but . that this corruption shall put on incorruption , and this mortal shall put on immortality , This is the spirit of Masonry . To deny the truth of

the resurrection and the life to come is to open the door to all licentiousness . If this body is simply to drop of , or be laid aside for ever in death , what matters how we use it in this life ? How narrow must be

such a one in his views , and how dwarfed in intellect and human sympathy , who can see no prospect beyond the earthly horizon ; what low ambitions control him , and how essentially weak he must be in the great conflict of life . If you as Masons would act well your part in life ; if you would

live in full sympathy with your fellow men and with the spirit of the age in which you live , then look well and earnestly to the future , and to the final approval of the great Master , The man who does this becomes , as the ancients would say , athanatos or immortal .

" Corruption and the grave Shall but refine the flesh , Till my triumphant spirit conies To put it on afresh . Arrayed in glorious grace , Shall their vile bodies shine ; And every shape and every face Look heavenly and divine .

For it is not all of life to live ; nor all of death to die , For beyond this vale of tears ; unmeasured By the flight of years , there is a life above . '' ( To be continual . )

The Solomonic Origin Of Freemasonry.

THE SOLOMONIC ORIGIN OF FREEMASONRY .

BY ALI 3 EKT G . 3 IACKET , Jt . D . One of the most important results of the revolution which is now taking place in the

“The Masonic Magazine: 1874-12-01, Page 29” Masonic Periodicals Online, Library and Museum of Freemasonry, 25 March 2023, masonicperiodicals.org/periodicals/mmg/issues/mmg_01121874/page/29/.
  • List
  • Grid
Title Category Page
Monthly Masonic Summary. Article 1
Untitled Article 2
THE VOICE OF THE BUILDERS. Article 2
OUR MASONIC MSS. Article 3
MARGARET'S TEST; OR, CHARITY ITS OWN REWARD. Article 5
IS THE POPE A FREEMASON? Article 6
AN AFTER DINNER CONVERSATION. Article 9
HOW MAY I KNOW YOU TO BE A MASON? Article 13
RECORDS OF THE PAST. Article 14
PEARLS AND BLACKBERRIES. Article 16
" SO MOTE IT BE." Article 19
CHARLES DICKENS—A LECTURE. Article 19
LIGHT, BEAUTIFUL LIGHT. Article 25
"ON DISTINCTIONS OF LANGUAGES." Article 26
THE SPIRIT OF FREEMASONRY. Article 27
THE SOLOMONIC ORIGIN OF FREEMASONRY. Article 29
DOWN BY THE SEA. Article 30
COUNSEL TO LIVE MASONICALLY. Article 31
INCINERATION. Article 32
CHIPPINGS. Article 32
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Spirit Of Freemasonry.

whom the tetra-grammon is the symbol . And the Mason ' s first prayer is for the gift of divine wisdom , that he may be enabled to display the beauties of virtue , to the praise and glory of that holy name . It has been wisely said by one of the greatest philosophers of antiquitythat " reverence

, for the Supreme Being is the foundation of all religion . " This spirit of reverence for the Supreme Being is fully recognized in Masonic Ritual , and enters largely into all its teachings . Nor do we wonder at this , for we find that even the cultured minds

among the heathen of old would never allow the names of their gods to be profaned ; but informed as are Masons as to God ' s glorious character and excellent glory , how much more weighty are our obligations to reverence his holy name . And it is a

question which every one must individually settle , whether a Mason who takes the name of the Supreme being in vain and profanely , whether he is not by reason of such conduct unmasonic and recreant to the solemn pledge which he has made . Following immediately after this confession comes , as a matter of course , a

Mason ' s obligation , to remember the Sabbath , and keep it holy , I do not mean to infer from this that a Blason is bound to keep the Sabbath either in the Jewish or Christian manner ; but the Sabbath , as a wise provision of Providence , is a fact

recognized by all enlightened creeds , from the Brahmin upwards , and is founded in the very requirements of human nature . This fact is recognized and enforced in that sacred Volume of the Law , which is ever open in our lodgeand is a feet fully established b

, y the historic traditions and lectures of our organization . These all tell us that the Almighty Builder of the Universe having accomplished his six days work , rested on the seventh . He blessed , hallowed , and sanctified it . He thereby taught man to

work industriousl y for six days in the week , but strictly commanded him to rest on the seventh . Do you ask why in the divine economy this arrangement was deemed necessary and beneficial ? We answer it was in order that man might contemplate the

wisdom , goodness and providential arrangements of his great Creator , and that be might offer praises for his unspeakable gifts to the children of men . " In holy duties let the day In holy pleasures pass away ;

How sweet a Sabbath thus to spend , In hope of one which ne'er shall end . " As we advance upward through the Masonic degrees , we shall find new landscapes continually presenting themselves to our view ; we shall perceive a new colouring in every gleam of lightand a new emphasis in

, every deepening shade of Masonic mysteries . Without dwelling too minutely upon the symbols of all the degrees , I cannot but call your attention to the facts indicated by the 3 rd degree . In this we are taught the grand and glorious truths of the

resurrection of the dead , and the life which is eternal . It clearly symbolizes that death is not the end of man ; but . that this corruption shall put on incorruption , and this mortal shall put on immortality , This is the spirit of Masonry . To deny the truth of

the resurrection and the life to come is to open the door to all licentiousness . If this body is simply to drop of , or be laid aside for ever in death , what matters how we use it in this life ? How narrow must be

such a one in his views , and how dwarfed in intellect and human sympathy , who can see no prospect beyond the earthly horizon ; what low ambitions control him , and how essentially weak he must be in the great conflict of life . If you as Masons would act well your part in life ; if you would

live in full sympathy with your fellow men and with the spirit of the age in which you live , then look well and earnestly to the future , and to the final approval of the great Master , The man who does this becomes , as the ancients would say , athanatos or immortal .

" Corruption and the grave Shall but refine the flesh , Till my triumphant spirit conies To put it on afresh . Arrayed in glorious grace , Shall their vile bodies shine ; And every shape and every face Look heavenly and divine .

For it is not all of life to live ; nor all of death to die , For beyond this vale of tears ; unmeasured By the flight of years , there is a life above . '' ( To be continual . )

The Solomonic Origin Of Freemasonry.

THE SOLOMONIC ORIGIN OF FREEMASONRY .

BY ALI 3 EKT G . 3 IACKET , Jt . D . One of the most important results of the revolution which is now taking place in the

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