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  • Oct. 1, 1864
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The Freemasons' Monthly Magazine, Oct. 1, 1864: Page 8

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    Article TERRA-COTTA AND LUCA DELLA ROBBIA WARE, CONSIDERED ON THE PRINCIPLES OF DECORATIVE ART. ← Page 8 of 8
    Article MASONIC NOTES AND QUERIES. Page 1 of 2 →
Page 8

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Terra-Cotta And Luca Della Robbia Ware, Considered On The Principles Of Decorative Art.

literature ) , " and have set themselves , with their white and delicate hands , to mechanical , or , speaking more exactly , to manual labours ; forcing from the rigidity of marble , and from the sharp asperity of iron , that fame Avhich was the desire of their hearts , and succeeding in the

attainment of its highest eminence , as did our Properzia de Rossi of Bologna , a maiden of rich gifts , AA ho Avas equally excellent with others in the disposition of all household matters , while she gained a point of distinction in many sciences well calculated to awaken the envy , not of Avomen only , but of men also ( Lives , ii ., 238 ) . Within

our own remembrance , there have been many distinguished lady artists . Princess Mary of Orleans gave to the world that beautiful statue of the famous but unfortunate maiden warrior , Joan of Arc , which she not only modelled , but chiselled , too , with her own hands in marble . Miss Hosmer ,

the pupil of our Gibson , lately charmed us all with the exhibition of her fine statue of Zenobia . Among our aristocracy there are high-born dames who , I know , can model exquisitely . Lady artists , you belong to an ancient , an illustrious , a noble sisterhood ; for you it is , in these our days , to

lengthen this brilliant succession , and add , by your artistic talents , new glory and fresh honours to your honourably ancl highly honoured pedigree ; and , ladies and gentlemen , as I say farewell , let me bid God speed to the great , the glorious , the national work before you .

Masonic Notes And Queries.

MASONIC NOTES AND QUERIES .

DOCTRINES OE THE ASCIENT MTSTEBIES . Philo Judasus , Avho was an initiate into tlie ancient mysteries , aud well versed iu the speculative system which those mysteries taught , thus speaks of the doctrines they inculcated , ancl of the tolerance of their opinions : —

" The contemplative soul , unequally guided , sometimes towards abundance and sometimes toward barrenness , though ever advancing , is illuminated by the primitive ideas—the rays that emanate from the Divine Intelligence , whenever it ascends towards the Sublime Treasures . When , on the contrary , it

descends , and is barren , it falls Avithin the domain of those Intelligences that are termed Angels . . . . For , when the 'soul is deprived of the light of God , Avhich leads it to the knowledge of things , it no longer enjoys more than a feeble and secondary light , Avhich gives it , not the understanding of things , but that of

words only , as in this baser world . . . . " ... Let the narrow-souled withdraw , having their ears sealed up ! We communicate the divine mysteries to those only who have received the sacred initiation , to those who practice true piety , and are not enslaved by the empt of wordsor the

y pomp , doctrines of the pagans . . . . " . . . 0 , ye initiates , ye whose ears are purified , receive this in your souls , as a mystery never to he lost ! Reveal it to no profane ! Keep and contain it within yourselves , as an incorruptible treasure , not

like gold or silver , but more precious than everything beside ; for it is the knowledge of the Great Cause , of Nature , and of that which is born of both . And if you meet an initiate , besiege him with your prayers ,, that he conceal from you no new mysteries that he may know , and rest not until you have obtained them !

For me , although I was initiated in the Great Mysteries by Moses , the Friend of God , yet , having seen Jeremiah , I recognised him not only as an iuitiate , but as a Hierophant ; aud I followed his school . " And a distinguished brother , commenting on thispassagethus shows us how Masonry is equally wise

, and equally tolerant in their teachings : — " We , like Philo , recognise all initiates as our brothers . We belong to no one creed or school . In all religions there is a basis of truth ; in all there is pure morality . All that teach the cardinal tenets of Masonry we respect ; all teachers , and reformers of

mankind we admire and revere . " Masonry has , too , her mission to perform . With her traditions reaching to the earliest times , and her symbols dating further back than even the monumental history of Egypt extends , she invites all men of all religions to enlist under her banners , and towar against evil , ignorance , and Avrong . "—LL . D .

STIIil MOEE ABOUT MOEGAIT . " Morgan , William , captain , a victim of Freemasonry , died September 19 , 1826 . He was born in Culpepper county , Va ., about 1775 . He fought in the battle of New Orleans , January 8 , 1815 . In October , 1819 , he married Lucinda Pendleton , of RichmondVa . In 1821 he removed to YorkUpper

, , Canada , where he commenced the business of a brewer ; but his buildings being destroyed by fire , he removed to Rochester , aud then to Batavia , in the in the State of New York . His trade was that of a mason . Having resolved to publish a book , disclosing the ridiculous secrets of Freemasonry and his

intentions being known , the Ereemasons resolved to suppress his book , and to jranish him for his anti-Masonic conduct . He was first thrown into prison at Canandaigna , for an alleged debt ; a Freemason paid the debt , and taking him out of prison , placed him in a carriage at the door , September 11 , 1826 ; and thus attended and guarded by a sufficient number of Ereemasons , he was conveyed eighty or ninety miles to

Fort Niagara , commanded by Col . Kmg , a Freemason .. After being confined a few clays , he was removed from from the fort , and has never been seen since that time . The evidence elicited has put it beyond a doubt that he was murdered by Freemasons in the night ,, and his body was probably sunk in the Niagara river . This murder was the consequence of the Masonic

oaths , and the result ofthe principles of Freemasonry ; . and many Masons iu various places have justified the deed In the execution of these ( Masonic ) penalties , Morgan Avas , doubtless , murdered by Freemasons . " To show up the errors and mis-statements here ,

would be tedious , and to every reading Mason superfluous . We Avould say , however : — " 1 . There is not a particle of evidence of Morgan ' s haA'ing been with the army at New Orleans , or even a soldier at any time . " 2 . The secrets of Masonry are not ridiculous . William L . Marcy , who was not a Mason , declared even of the garbled expositions of Masonry published

“The Freemasons' Monthly Magazine: 1864-10-01, Page 8” Masonic Periodicals Online, Library and Museum of Freemasonry, 14 May 2025, django:8000/periodicals/mmr/issues/mmr_01101864/page/8/.
  • List
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Title Category Page
OUR ARCHITECTURAL CHAPTER. Article 1
TERRA-COTTA AND LUCA DELLA ROBBIA WARE, CONSIDERED ON THE PRINCIPLES OF DECORATIVE ART. Article 1
MASONIC NOTES AND QUERIES. Article 8
CORRESPONDENCE. Article 9
BUTE LODGE, No. 960. Article 10
SOUTH WALES. Article 10
Untitled Article 11
THE MASONIC MIRROR. Article 11
PROVINCIAL. Article 11
IRELAND. Article 14
WEST INDIES. Article 14
INDIA. Article 16
Poetry. Article 17
AN ADDRESS DELIVERED AT A PROVINCIAL THEATRE, BY A BROTHER, ON HIS BENEFIT. Article 17
FINE ARTS. Article 18
THE WEEK. Article 18
TO CORRESPONDENTS. Article 20
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Terra-Cotta And Luca Della Robbia Ware, Considered On The Principles Of Decorative Art.

literature ) , " and have set themselves , with their white and delicate hands , to mechanical , or , speaking more exactly , to manual labours ; forcing from the rigidity of marble , and from the sharp asperity of iron , that fame Avhich was the desire of their hearts , and succeeding in the

attainment of its highest eminence , as did our Properzia de Rossi of Bologna , a maiden of rich gifts , AA ho Avas equally excellent with others in the disposition of all household matters , while she gained a point of distinction in many sciences well calculated to awaken the envy , not of Avomen only , but of men also ( Lives , ii ., 238 ) . Within

our own remembrance , there have been many distinguished lady artists . Princess Mary of Orleans gave to the world that beautiful statue of the famous but unfortunate maiden warrior , Joan of Arc , which she not only modelled , but chiselled , too , with her own hands in marble . Miss Hosmer ,

the pupil of our Gibson , lately charmed us all with the exhibition of her fine statue of Zenobia . Among our aristocracy there are high-born dames who , I know , can model exquisitely . Lady artists , you belong to an ancient , an illustrious , a noble sisterhood ; for you it is , in these our days , to

lengthen this brilliant succession , and add , by your artistic talents , new glory and fresh honours to your honourably ancl highly honoured pedigree ; and , ladies and gentlemen , as I say farewell , let me bid God speed to the great , the glorious , the national work before you .

Masonic Notes And Queries.

MASONIC NOTES AND QUERIES .

DOCTRINES OE THE ASCIENT MTSTEBIES . Philo Judasus , Avho was an initiate into tlie ancient mysteries , aud well versed iu the speculative system which those mysteries taught , thus speaks of the doctrines they inculcated , ancl of the tolerance of their opinions : —

" The contemplative soul , unequally guided , sometimes towards abundance and sometimes toward barrenness , though ever advancing , is illuminated by the primitive ideas—the rays that emanate from the Divine Intelligence , whenever it ascends towards the Sublime Treasures . When , on the contrary , it

descends , and is barren , it falls Avithin the domain of those Intelligences that are termed Angels . . . . For , when the 'soul is deprived of the light of God , Avhich leads it to the knowledge of things , it no longer enjoys more than a feeble and secondary light , Avhich gives it , not the understanding of things , but that of

words only , as in this baser world . . . . " ... Let the narrow-souled withdraw , having their ears sealed up ! We communicate the divine mysteries to those only who have received the sacred initiation , to those who practice true piety , and are not enslaved by the empt of wordsor the

y pomp , doctrines of the pagans . . . . " . . . 0 , ye initiates , ye whose ears are purified , receive this in your souls , as a mystery never to he lost ! Reveal it to no profane ! Keep and contain it within yourselves , as an incorruptible treasure , not

like gold or silver , but more precious than everything beside ; for it is the knowledge of the Great Cause , of Nature , and of that which is born of both . And if you meet an initiate , besiege him with your prayers ,, that he conceal from you no new mysteries that he may know , and rest not until you have obtained them !

For me , although I was initiated in the Great Mysteries by Moses , the Friend of God , yet , having seen Jeremiah , I recognised him not only as an iuitiate , but as a Hierophant ; aud I followed his school . " And a distinguished brother , commenting on thispassagethus shows us how Masonry is equally wise

, and equally tolerant in their teachings : — " We , like Philo , recognise all initiates as our brothers . We belong to no one creed or school . In all religions there is a basis of truth ; in all there is pure morality . All that teach the cardinal tenets of Masonry we respect ; all teachers , and reformers of

mankind we admire and revere . " Masonry has , too , her mission to perform . With her traditions reaching to the earliest times , and her symbols dating further back than even the monumental history of Egypt extends , she invites all men of all religions to enlist under her banners , and towar against evil , ignorance , and Avrong . "—LL . D .

STIIil MOEE ABOUT MOEGAIT . " Morgan , William , captain , a victim of Freemasonry , died September 19 , 1826 . He was born in Culpepper county , Va ., about 1775 . He fought in the battle of New Orleans , January 8 , 1815 . In October , 1819 , he married Lucinda Pendleton , of RichmondVa . In 1821 he removed to YorkUpper

, , Canada , where he commenced the business of a brewer ; but his buildings being destroyed by fire , he removed to Rochester , aud then to Batavia , in the in the State of New York . His trade was that of a mason . Having resolved to publish a book , disclosing the ridiculous secrets of Freemasonry and his

intentions being known , the Ereemasons resolved to suppress his book , and to jranish him for his anti-Masonic conduct . He was first thrown into prison at Canandaigna , for an alleged debt ; a Freemason paid the debt , and taking him out of prison , placed him in a carriage at the door , September 11 , 1826 ; and thus attended and guarded by a sufficient number of Ereemasons , he was conveyed eighty or ninety miles to

Fort Niagara , commanded by Col . Kmg , a Freemason .. After being confined a few clays , he was removed from from the fort , and has never been seen since that time . The evidence elicited has put it beyond a doubt that he was murdered by Freemasons in the night ,, and his body was probably sunk in the Niagara river . This murder was the consequence of the Masonic

oaths , and the result ofthe principles of Freemasonry ; . and many Masons iu various places have justified the deed In the execution of these ( Masonic ) penalties , Morgan Avas , doubtless , murdered by Freemasons . " To show up the errors and mis-statements here ,

would be tedious , and to every reading Mason superfluous . We Avould say , however : — " 1 . There is not a particle of evidence of Morgan ' s haA'ing been with the army at New Orleans , or even a soldier at any time . " 2 . The secrets of Masonry are not ridiculous . William L . Marcy , who was not a Mason , declared even of the garbled expositions of Masonry published

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