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  • The Freemasons' Monthly Magazine
  • June 3, 1871
  • Page 10
  • MASONIC SAYINGS AND DOINGS ABROAD.
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The Freemasons' Monthly Magazine, June 3, 1871: Page 10

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    Article MASONIC SAYINGS AND DOINGS ABROAD. ← Page 2 of 2
Page 10

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Masonic Sayings And Doings Abroad.

At the time of the prohibition , Cromwell was thirtyeight years old . Nine years before he had made his first speech in Parliament , but ever since , he had lived the life of a quiet and meditative but observant farmer , whose house was noted as a great resort for those who were persecuted by the unscrupulous tyranny of the

King and his followers . Scorning to yield to the injustice of the times , he and his chosen friends had resolved to seek a refuge in a Western wilderness , where they " might at least worship their God in freedom , " and aid in the establishment and promotion of a government founded on principles of liberty and justice .

The infatuated King and his court , in thus denying peaceful egress from their dominions , kept at home their own destroyers and practically insisted on the future revolution . Had they not passed the ordinance of May 1 , 1637 , Milton , who was afterwards Secretary to Cromwell , might have remained " inglorious ; " and Earl de

Grey , instead of being to-day one of tho commissioners appointed by the government of Great Britain to arrange terms with that of the United States , would , if he had existed at all , have been an American citizen of ancient New England descent , as we measure such things in our new country , and might to-day have been employed on the same commission , but under the stars and stripes instead of the meteor flag of England . —New Yorh World .

The magnificent Temple in Philadelphia is rapidly approaching completion , and will be , not only a pride to the city of " Brotherly Love , " but ofthe whole nation . The Grand Hall being built in New York City , is announced as being half completed , and ifc too will be a model of architectural grandeur , and worthy of the

Craft of that great city and State . Wil mington , Delaware , is also erecting a fine hall , which it has needed for man } ' years . Atlanta , Ga ., has just dedicated her grand Temple , and thus throughout tlie land , the links of Masonic architecture are being added , until from ocean to ocean , and

from the lakes to the gnlf , we will have a chain of Masonic temples worthy the grandeur and mission of our noble Institution . We cannot agree with our good brother of the " Masonic

Tidings , " that fine halls should be discouraged , for fear of a "Masonic aristocracy . " We might as well fear fche aristocracy of human nature , because men would rather live in a comfortable home than in a cabin . Ifc is a sure type of the advance of civilisation , when we see people endeavouring to improve their social and habitable con

dition , and as it is ivith individuals , so it is with societies . There are many young and feeble Lodges throughout fche country who are financially unable to erect or obtain halls suitable , for the mysteries , owing to the few members interested , or the newness of the country , where the pure principles of the Institution are as much

revered and practiced as anywhere , yet there is no argument or reason why , when they become stronger and better able , that they should not improve their lodge condition as fast as their means will allow > without a too heavy taxation upon individual members .

We hardly think , that even the poorest man will charge his neighbour with being an ' ' aristocrat " simply because he washes his face or wears clean clothes ; and so with lodges , we do not think any of them are nn Masonic enough to begrudge seeing their sister lodges in good apparel and furniture . Bare floors , naked walls ,

and dry goods boxes can be used under emergencies , and we sympathise deeply with lodges who are compelled to thus work for a time , and we rejoice greatly when we hear of their being able to go into comfortable quarters . We think every lodge-room should be a comfortable place to meet in , and should be as well taken care of as is

the best kind of a home . It is , in fact , the "Masonic Home , " around whose altar gather the worshippers of God in the bonds of Brotherly Love . —Freemason , St . Louis .

The Grand Master of Pennyslvania decided thafc : Ifc is a fundamental regulation that the rejection of any one member of a lodge , shall be sufficient to prevent the initiation of a candidate even after approval , " for he is not under the term of good Masonic Report . " Upon such objection being made in open lodge , an effectual bar

is interposed to the introduction into Masonry of the candidate . The fact of the objection must be entered upon the minutes , and report thereof be made forthwith to the Right Worshipful Grand Secretary . Questions have arisen as to where and how objection should be presented , and vague and loose ideas are entertained upon

this subject . As the work of the lodge is done in the lodge , so the objection should be made therein by a member of the lodge- No reason need or ought to be given by fche objector , for ifc is presumed that he who thus opposes the initiation , is moved thereto by good and sufficient cause , that ho acts under a high sense of

Masonic duty and obligation , thafc he is swayed by no " petty malice , private revenge , partisan rancour , businessrivalry , sectarian prejudice , or other like unworthy

influence . " It is not sufficient that fche objection be made privately to the Worshipful Master on the street . When objection is made elsewhere than in fche lodge , the Worshipful Master is not bound fco regard ifc , or to refrain from his work upon the applicant . In the exercise of due caution , and of that discretion he ought zo possess ,

he should be careful lest he admit fche unworthy . But if he fail to require fche objection to be made in the-Lodge , and refuse to enter the candidate , he adopts the objection as his own , and therefore becomes the objector . When an objection has been made , and afc a subsequent

meeting is remov ed , the Worshipful Master should give oral notice in the lodge of the fact of the removal , and that at the next stated meeting he would proceed to enter the applicant unless other objection be made This notice and delay are proper , lest trusting to the objection already made some other member has intersposed none ,

or lest after fche objection was made others have become members of the lodge , and have thereby acquired the right to a voice as to who shall be admitted to membership in the lodge .

“The Freemasons' Monthly Magazine: 1871-06-03, Page 10” Masonic Periodicals Online, Library and Museum of Freemasonry, 23 June 2025, django:8000/periodicals/mmr/issues/mmr_03061871/page/10/.
  • List
  • Grid
Title Category Page
Untitled Article 1
ANTITHESIS. Article 1
THE MYSTIC BEAUTIES OF FREEMASONRY. Article 3
MASONIC JOTTINGS, No. 72. Article 5
MASONIC SCIENCE—GEOMETRY. Article 5
A RELIC OF SOLOMON'S TEMPLE. Article 6
MASONIC NOTES AND QUERIES. Article 7
CORRESPONDENCE. Article 9
MASONIC SAYINGS AND DOINGS ABROAD. Article 9
MASONIC MEMS. Article 11
UNITED GRAND LODGE. Article 11
Craft Masonry. Article 13
PROVINCIAL. Article 14
SCOTLAND. Article 15
NOTES ON MUSIC AND THE DRAMA. Article 17
Poetry. Article 19
DUTIES OF THE CRAFT. Article 19
LINES BY A LADY. Article 19
LIST OF LODGE M EETINGS &c., FOR WEEK ENDING JUNE 10TH, 1871. Article 20
METROPOLITAN LODGES AND CHAPTERS OF INSTRUCTION. Article 20
TO CORRESPONDENTS. Article 20
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Masonic Sayings And Doings Abroad.

At the time of the prohibition , Cromwell was thirtyeight years old . Nine years before he had made his first speech in Parliament , but ever since , he had lived the life of a quiet and meditative but observant farmer , whose house was noted as a great resort for those who were persecuted by the unscrupulous tyranny of the

King and his followers . Scorning to yield to the injustice of the times , he and his chosen friends had resolved to seek a refuge in a Western wilderness , where they " might at least worship their God in freedom , " and aid in the establishment and promotion of a government founded on principles of liberty and justice .

The infatuated King and his court , in thus denying peaceful egress from their dominions , kept at home their own destroyers and practically insisted on the future revolution . Had they not passed the ordinance of May 1 , 1637 , Milton , who was afterwards Secretary to Cromwell , might have remained " inglorious ; " and Earl de

Grey , instead of being to-day one of tho commissioners appointed by the government of Great Britain to arrange terms with that of the United States , would , if he had existed at all , have been an American citizen of ancient New England descent , as we measure such things in our new country , and might to-day have been employed on the same commission , but under the stars and stripes instead of the meteor flag of England . —New Yorh World .

The magnificent Temple in Philadelphia is rapidly approaching completion , and will be , not only a pride to the city of " Brotherly Love , " but ofthe whole nation . The Grand Hall being built in New York City , is announced as being half completed , and ifc too will be a model of architectural grandeur , and worthy of the

Craft of that great city and State . Wil mington , Delaware , is also erecting a fine hall , which it has needed for man } ' years . Atlanta , Ga ., has just dedicated her grand Temple , and thus throughout tlie land , the links of Masonic architecture are being added , until from ocean to ocean , and

from the lakes to the gnlf , we will have a chain of Masonic temples worthy the grandeur and mission of our noble Institution . We cannot agree with our good brother of the " Masonic

Tidings , " that fine halls should be discouraged , for fear of a "Masonic aristocracy . " We might as well fear fche aristocracy of human nature , because men would rather live in a comfortable home than in a cabin . Ifc is a sure type of the advance of civilisation , when we see people endeavouring to improve their social and habitable con

dition , and as it is ivith individuals , so it is with societies . There are many young and feeble Lodges throughout fche country who are financially unable to erect or obtain halls suitable , for the mysteries , owing to the few members interested , or the newness of the country , where the pure principles of the Institution are as much

revered and practiced as anywhere , yet there is no argument or reason why , when they become stronger and better able , that they should not improve their lodge condition as fast as their means will allow > without a too heavy taxation upon individual members .

We hardly think , that even the poorest man will charge his neighbour with being an ' ' aristocrat " simply because he washes his face or wears clean clothes ; and so with lodges , we do not think any of them are nn Masonic enough to begrudge seeing their sister lodges in good apparel and furniture . Bare floors , naked walls ,

and dry goods boxes can be used under emergencies , and we sympathise deeply with lodges who are compelled to thus work for a time , and we rejoice greatly when we hear of their being able to go into comfortable quarters . We think every lodge-room should be a comfortable place to meet in , and should be as well taken care of as is

the best kind of a home . It is , in fact , the "Masonic Home , " around whose altar gather the worshippers of God in the bonds of Brotherly Love . —Freemason , St . Louis .

The Grand Master of Pennyslvania decided thafc : Ifc is a fundamental regulation that the rejection of any one member of a lodge , shall be sufficient to prevent the initiation of a candidate even after approval , " for he is not under the term of good Masonic Report . " Upon such objection being made in open lodge , an effectual bar

is interposed to the introduction into Masonry of the candidate . The fact of the objection must be entered upon the minutes , and report thereof be made forthwith to the Right Worshipful Grand Secretary . Questions have arisen as to where and how objection should be presented , and vague and loose ideas are entertained upon

this subject . As the work of the lodge is done in the lodge , so the objection should be made therein by a member of the lodge- No reason need or ought to be given by fche objector , for ifc is presumed that he who thus opposes the initiation , is moved thereto by good and sufficient cause , that ho acts under a high sense of

Masonic duty and obligation , thafc he is swayed by no " petty malice , private revenge , partisan rancour , businessrivalry , sectarian prejudice , or other like unworthy

influence . " It is not sufficient that fche objection be made privately to the Worshipful Master on the street . When objection is made elsewhere than in fche lodge , the Worshipful Master is not bound fco regard ifc , or to refrain from his work upon the applicant . In the exercise of due caution , and of that discretion he ought zo possess ,

he should be careful lest he admit fche unworthy . But if he fail to require fche objection to be made in the-Lodge , and refuse to enter the candidate , he adopts the objection as his own , and therefore becomes the objector . When an objection has been made , and afc a subsequent

meeting is remov ed , the Worshipful Master should give oral notice in the lodge of the fact of the removal , and that at the next stated meeting he would proceed to enter the applicant unless other objection be made This notice and delay are proper , lest trusting to the objection already made some other member has intersposed none ,

or lest after fche objection was made others have become members of the lodge , and have thereby acquired the right to a voice as to who shall be admitted to membership in the lodge .

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