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  • June 3, 1871
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The Freemasons' Monthly Magazine, June 3, 1871: Page 3

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    Article THE MYSTIC BEAUTIES OF FREEMASONRY. Page 1 of 3 →
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Mystic Beauties Of Freemasonry.

THE MYSTIC BEAUTIES OF FREEMASONRY .

In our last issue we gave expression to a few desultory thoughts on " the seven liberal arts aud sciences , " as being well deserving the attention of those who would study the mystic beauties of Freemasonry . But , however important the

consideration of the liberal arts and sciences may be , by no means is our desire to have it understood that there are not other subjects which merit attention also ; and we , therefore , ask the attention of our Masonic readers to the Jewels worn by the Craft .

The Square is worn by the person who governs the Lodge , intimating that he should found his government within the square of concord and universal love ; for as nature's All-powerful Architect moves the system with His fingers , and

touches the spheres with harmony , and the morning stars together sing the songs of gratitude , and the floods clap their hands amidst the invariable beauties of order , so should Masons , rejoicing under the mild directions of their governor , be of

one mind and one law ; in unanimity , in charity and in affection , moving by one unchanging system and actuated by one principle in rectitude of conduct .

In a moral sense , Masons are taught by their jewels to try their affections by justice and their actions by truth , as the square tries the workmanship of the mechanic , and to regard their moral state—whether it be opulent or indigent—as being

of one nature in the beginning and of one rank in its close . In sensations , passions and pleasures —in infirmities , maladies and wants , all mankind are on a parallel ; nature has given us no superiorities . It is wisdom and virtue that constitutes

superiority . Yet merely to act with justice and truth is not all that we should attempt , for even that excellence would be selfishness ; that duty is not relative , but merely proper ; it is only touching our own characters and doing nothing for our

neighbours , for justice is an indispensable duty in each individual . We were not bom for ourselves alone , only to shape our course through life in the tracks of tranquility , and solely to study that which should afford peace to the conscience at

home ; but we were made as mutual aids to each other . No one amongst us , be he ever so opulent , can subsist without the assistance of his

fellow-creatures . Nature s wants are numerous , and our hands are filled with very little of the warfare of necessity . Our nakedness must be clothed , our hunger satisfied , our infirmities visited . When shall the proud man toil for sustenance if

he stands unaided by his neighbour ? When we look through the varied scenes of life , we see our fellow-creatures attacked with innumerable

calamities ; and we were without compassion , we should exist without one of the finest feelings of the human heart . To love and to approve are movements in the soul which yield us pleasure ; but to pity gives heavenly sensations , and to relieve is

divine . Charity thus has her existence ; her rise is from the consciousness of our similarity in nature , the Level on which mortality was created iu the beginning ; its progress in sympathetic feelings from the affections of the heart breathing

love towards our brother , ooupled with the touch of original estimation in our minds , which proves all our species to be brethren of one existence . Its conclusion is from comparison producing judgment , we weigh the necessities of our suffering

fellow-creatures by our natural equality , by compassion , our sympathy , and our abilities , and dispense our gifts from affection . To be an upright man — walking by the plumb —¦ is our bounden duty ; to do justice and to have charity

are excellent steps in human life ; but to act uprightly gives a superlative degree of influence ; for in that station we shall become examples iu religious , in civil , and in moral conduct . It is not enough that we are neither enthusiasts nor

persecutors in religion , neither bending towards innovation nor infidelity , not to be in the passive only ; but we should appear in the active character ; we should be zealous practisers , observers of , and stedfast members in religious duties .

In civil matters we should not only submit to , but execute the just laws of our country ; obey their ordinances and perform all their precepts ; be faithful to our country , and true soldiers in the defence of liberty .

In morality , it requires of us not only that we should not err by injuring , betraying , or deceiving ; but that we should do good in thai station of life wherein the Almighty Providence has been pleased to place us .

Let us moralize the Jewels . As the tracing-board is for the Master to lay down his lines , and draw his designs on , to

“The Freemasons' Monthly Magazine: 1871-06-03, Page 3” Masonic Periodicals Online, Library and Museum of Freemasonry, 24 May 2025, django:8000/periodicals/mmr/issues/mmr_03061871/page/3/.
  • List
  • Grid
Title Category Page
Untitled Article 1
ANTITHESIS. Article 1
THE MYSTIC BEAUTIES OF FREEMASONRY. Article 3
MASONIC JOTTINGS, No. 72. Article 5
MASONIC SCIENCE—GEOMETRY. Article 5
A RELIC OF SOLOMON'S TEMPLE. Article 6
MASONIC NOTES AND QUERIES. Article 7
CORRESPONDENCE. Article 9
MASONIC SAYINGS AND DOINGS ABROAD. Article 9
MASONIC MEMS. Article 11
UNITED GRAND LODGE. Article 11
Craft Masonry. Article 13
PROVINCIAL. Article 14
SCOTLAND. Article 15
NOTES ON MUSIC AND THE DRAMA. Article 17
Poetry. Article 19
DUTIES OF THE CRAFT. Article 19
LINES BY A LADY. Article 19
LIST OF LODGE M EETINGS &c., FOR WEEK ENDING JUNE 10TH, 1871. Article 20
METROPOLITAN LODGES AND CHAPTERS OF INSTRUCTION. Article 20
TO CORRESPONDENTS. Article 20
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Mystic Beauties Of Freemasonry.

THE MYSTIC BEAUTIES OF FREEMASONRY .

In our last issue we gave expression to a few desultory thoughts on " the seven liberal arts aud sciences , " as being well deserving the attention of those who would study the mystic beauties of Freemasonry . But , however important the

consideration of the liberal arts and sciences may be , by no means is our desire to have it understood that there are not other subjects which merit attention also ; and we , therefore , ask the attention of our Masonic readers to the Jewels worn by the Craft .

The Square is worn by the person who governs the Lodge , intimating that he should found his government within the square of concord and universal love ; for as nature's All-powerful Architect moves the system with His fingers , and

touches the spheres with harmony , and the morning stars together sing the songs of gratitude , and the floods clap their hands amidst the invariable beauties of order , so should Masons , rejoicing under the mild directions of their governor , be of

one mind and one law ; in unanimity , in charity and in affection , moving by one unchanging system and actuated by one principle in rectitude of conduct .

In a moral sense , Masons are taught by their jewels to try their affections by justice and their actions by truth , as the square tries the workmanship of the mechanic , and to regard their moral state—whether it be opulent or indigent—as being

of one nature in the beginning and of one rank in its close . In sensations , passions and pleasures —in infirmities , maladies and wants , all mankind are on a parallel ; nature has given us no superiorities . It is wisdom and virtue that constitutes

superiority . Yet merely to act with justice and truth is not all that we should attempt , for even that excellence would be selfishness ; that duty is not relative , but merely proper ; it is only touching our own characters and doing nothing for our

neighbours , for justice is an indispensable duty in each individual . We were not bom for ourselves alone , only to shape our course through life in the tracks of tranquility , and solely to study that which should afford peace to the conscience at

home ; but we were made as mutual aids to each other . No one amongst us , be he ever so opulent , can subsist without the assistance of his

fellow-creatures . Nature s wants are numerous , and our hands are filled with very little of the warfare of necessity . Our nakedness must be clothed , our hunger satisfied , our infirmities visited . When shall the proud man toil for sustenance if

he stands unaided by his neighbour ? When we look through the varied scenes of life , we see our fellow-creatures attacked with innumerable

calamities ; and we were without compassion , we should exist without one of the finest feelings of the human heart . To love and to approve are movements in the soul which yield us pleasure ; but to pity gives heavenly sensations , and to relieve is

divine . Charity thus has her existence ; her rise is from the consciousness of our similarity in nature , the Level on which mortality was created iu the beginning ; its progress in sympathetic feelings from the affections of the heart breathing

love towards our brother , ooupled with the touch of original estimation in our minds , which proves all our species to be brethren of one existence . Its conclusion is from comparison producing judgment , we weigh the necessities of our suffering

fellow-creatures by our natural equality , by compassion , our sympathy , and our abilities , and dispense our gifts from affection . To be an upright man — walking by the plumb —¦ is our bounden duty ; to do justice and to have charity

are excellent steps in human life ; but to act uprightly gives a superlative degree of influence ; for in that station we shall become examples iu religious , in civil , and in moral conduct . It is not enough that we are neither enthusiasts nor

persecutors in religion , neither bending towards innovation nor infidelity , not to be in the passive only ; but we should appear in the active character ; we should be zealous practisers , observers of , and stedfast members in religious duties .

In civil matters we should not only submit to , but execute the just laws of our country ; obey their ordinances and perform all their precepts ; be faithful to our country , and true soldiers in the defence of liberty .

In morality , it requires of us not only that we should not err by injuring , betraying , or deceiving ; but that we should do good in thai station of life wherein the Almighty Providence has been pleased to place us .

Let us moralize the Jewels . As the tracing-board is for the Master to lay down his lines , and draw his designs on , to

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