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  • The Freemasons' Monthly Magazine
  • Feb. 6, 1864
  • Page 6
  • CORRESPONDENCE.
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The Freemasons' Monthly Magazine, Feb. 6, 1864: Page 6

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    Article MASONIC NOTES AND QUERIES. ← Page 4 of 4
    Article CORRESPONDENCE. Page 1 of 1
Page 6

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Masonic Notes And Queries.

the founder of a very philosophical system of Masonry . In a work published by him in 1751 , entitled " The Philosophical Principles of Natural and Revealed Religion , Unfolded in a Geometrical Order , " he has briefly hut distinctly advanced this theory , and we give it here to our readers—first , because the work is scarce in this countryhut principally because it

, contains the most succinct and satisfactory history of the origin and progress of the science of Freemasonry . The Chevalier , writing a work for general perusal , has said nothing in it of Masonry by name ; but , as the course of his studies aud the labours of his life identified him with the Orderit is apparent thatunder

, , the name of an ancient religion , he was thinking of his favourite science . The reader has only to substitute iu the paragraphs we are about to quote the word " Masonry" for " Religion , " and in a few lines he will be put in possession of the whole theory on the subject , as it has been more elaborately worked out

by Hutchinson , Oliver , and other Masonic writers . Ramsay propounds his theory as follows : —1 . Adam , Noah , and all the antediluvian and postdiluvian patriarchs knew the great principles of natural and revealed religion , and , therefore , could and should have taken all measures possible to transmit this saving

knowledge to their posterity . 2 . It would have been unbecoming the prudence and saneiity of these holy patriarchs not to have chosen some surer method for transmiting these sacred truths than by oral tradition , which is much more subject to falsification than written tradition . 3 . The most ancient , the most expressive , and the most palpable way of writiug was not by arbitrary names and alphabetical letters , but

by symbolical gravings , which represented intellectual ideas by corporeal images ; and this way of writiug was particularly consecrated to the use and transmission of Divine things to posterity , as the word hieroglyphic [ sacred writing ] indicates . 4 . According as the world increased , and was peopled after the delugethe sons aud grand-children of Noah copied

, and carried those sacred symbols of religion [ or Primitive Freemasonry ] to the different places of the earth which they went to inhabit with their families ; thus these symbolical characters were transported from country to country , over all the face of our terrestrial globe ; aud for this reason is it that the symbols

, images , idols , statues , representations , traditions , fables , and mythologies about the gods , goddesses , and religion are much the same in all nations . 5 . By succession of time , the true original sense of the sacred symbols and hieroglyphics was forgot . [ Thatis , the Primitive Freemasonry became corrupted . ' ] Men

attached themselves to the letter aud to signs without understanding the spirit aud thing signified , and thus fell by degrees into the grossest idolatry and wildest superstition . They explained the sacred symbols according to their fancy , aud so turned all the ancient traditions into fables , fictions , and mythologies , where ,

though the circumstances were different , yet the fund was the same . G . Notwithstanding these degradations , adulterations , and misrepresentations of the original symbols and traditions , there still remain some hints , rays , aud vestiges of Divine truths in the mythologies and religions of all nations , from east to west , from north to south , in Asia , Europe , Africa , and America . [ And these vestiges constituted the Spurious Freemasonry of Antiquity . ]

Correspondence.

CORRESPONDENCE .

TIte Editor is not responsible for the opinions expressed by Correspondents ^ CAN A WARDEN INITIATE , & c . ro THE EDirort or run rsusiiisoss' aucuznrn AJTD MASONIC _ II * I _ OB . DEAR . SIR AND BROTHER , —In all the arguments

and references that have appeared in your capital MAGAZINE on the above subject , no allusion has been , made to the source from which all our powersemanate . On the initiation of a candidate , he is informed that the W . M . is acting by virtue of the powers

contained in the warrant granted by the M . W . G . M ., the result of a petition signed by seven regularly registered Masons , no quality , so far as position goes , being required , and if there be three Master Masonsto occupy the positions of the three principal officers , the remaining four may be E . A's .

On reference to several warrants , I find them granted to A ., B ., C , D ., F ., G ., ancl others , aud as the words run , "Do hereby constitute the said brethren into a lodge of Free and Accepted Masons under the title or denomination of the Lodge , the said lodge to meet , & c , empowering them , iu the

said lodge , when duly congregated , to make , pass , and raise Freemasons according to the ancient custom , & c . " Now , Mr . Editor , a deed , a grant , a conveyance , any thing issued by a body corporate , under their seal , is binding on the granters in a full legal sense .

A will or personal direction from a body sole , not within the description above mentioned , must be , and properly so , construed according to the assumed intention of the testator . Viewing then the warrant of the M . W . G . M . in the same light as that of a grant from a body corporate ,

it must be dealt with in its full legal sense and bearing ; and as the same is often granted to brethren who have never served the office of Warden , much less than of au Installed Master , and others who have never held any office , and as the power to initiate ,, pass , and raise is given to them , any of them , even the

E . A ' s ., if they could , may perform those ceremonies although they have never held the office of Warden ; how much more so are the Wardens then to do those acts which W . M's . generally perforin ? In my opinion there is not the slightest doubt of their being properly aud fully empowered to do so ;

aud entertaining that opinion years ago , I did perform all the ceremonies , but never in the presence of the W . M . or P . M . of the lodge ( which , I find , has been permitted , very improperly , by a W . M . of a lodge in the provinces , and to whom our Bro .

Blackburn is paying his respectful compliments ) . I am , dear Sir , yours fraternally , R . E . X .

“The Freemasons' Monthly Magazine: 1864-02-06, Page 6” Masonic Periodicals Online, Library and Museum of Freemasonry, 1 June 2025, django:8000/periodicals/mmr/issues/mmr_06021864/page/6/.
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Title Category Page
MOTHER KILWINNING. Article 1
MASONIC NOTES AND QUERIES. Article 3
CORRESPONDENCE. Article 6
METROPOLITAN. Article 7
PROVINCIAL. Article 7
ROYAL ARCH. Article 8
IRELAND. Article 10
CHANNEL ISLANDS. Article 13
INDIA. Article 14
MASONIC FESTIVITIES. Article 16
Untitled Article 17
Obituary. Article 17
PUBLIC AMUSEMENTS. Article 17
Poetry. Article 18
THE WEEK. Article 18
TO CORRESPONDENTS. Article 20
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Masonic Notes And Queries.

the founder of a very philosophical system of Masonry . In a work published by him in 1751 , entitled " The Philosophical Principles of Natural and Revealed Religion , Unfolded in a Geometrical Order , " he has briefly hut distinctly advanced this theory , and we give it here to our readers—first , because the work is scarce in this countryhut principally because it

, contains the most succinct and satisfactory history of the origin and progress of the science of Freemasonry . The Chevalier , writing a work for general perusal , has said nothing in it of Masonry by name ; but , as the course of his studies aud the labours of his life identified him with the Orderit is apparent thatunder

, , the name of an ancient religion , he was thinking of his favourite science . The reader has only to substitute iu the paragraphs we are about to quote the word " Masonry" for " Religion , " and in a few lines he will be put in possession of the whole theory on the subject , as it has been more elaborately worked out

by Hutchinson , Oliver , and other Masonic writers . Ramsay propounds his theory as follows : —1 . Adam , Noah , and all the antediluvian and postdiluvian patriarchs knew the great principles of natural and revealed religion , and , therefore , could and should have taken all measures possible to transmit this saving

knowledge to their posterity . 2 . It would have been unbecoming the prudence and saneiity of these holy patriarchs not to have chosen some surer method for transmiting these sacred truths than by oral tradition , which is much more subject to falsification than written tradition . 3 . The most ancient , the most expressive , and the most palpable way of writiug was not by arbitrary names and alphabetical letters , but

by symbolical gravings , which represented intellectual ideas by corporeal images ; and this way of writiug was particularly consecrated to the use and transmission of Divine things to posterity , as the word hieroglyphic [ sacred writing ] indicates . 4 . According as the world increased , and was peopled after the delugethe sons aud grand-children of Noah copied

, and carried those sacred symbols of religion [ or Primitive Freemasonry ] to the different places of the earth which they went to inhabit with their families ; thus these symbolical characters were transported from country to country , over all the face of our terrestrial globe ; aud for this reason is it that the symbols

, images , idols , statues , representations , traditions , fables , and mythologies about the gods , goddesses , and religion are much the same in all nations . 5 . By succession of time , the true original sense of the sacred symbols and hieroglyphics was forgot . [ Thatis , the Primitive Freemasonry became corrupted . ' ] Men

attached themselves to the letter aud to signs without understanding the spirit aud thing signified , and thus fell by degrees into the grossest idolatry and wildest superstition . They explained the sacred symbols according to their fancy , aud so turned all the ancient traditions into fables , fictions , and mythologies , where ,

though the circumstances were different , yet the fund was the same . G . Notwithstanding these degradations , adulterations , and misrepresentations of the original symbols and traditions , there still remain some hints , rays , aud vestiges of Divine truths in the mythologies and religions of all nations , from east to west , from north to south , in Asia , Europe , Africa , and America . [ And these vestiges constituted the Spurious Freemasonry of Antiquity . ]

Correspondence.

CORRESPONDENCE .

TIte Editor is not responsible for the opinions expressed by Correspondents ^ CAN A WARDEN INITIATE , & c . ro THE EDirort or run rsusiiisoss' aucuznrn AJTD MASONIC _ II * I _ OB . DEAR . SIR AND BROTHER , —In all the arguments

and references that have appeared in your capital MAGAZINE on the above subject , no allusion has been , made to the source from which all our powersemanate . On the initiation of a candidate , he is informed that the W . M . is acting by virtue of the powers

contained in the warrant granted by the M . W . G . M ., the result of a petition signed by seven regularly registered Masons , no quality , so far as position goes , being required , and if there be three Master Masonsto occupy the positions of the three principal officers , the remaining four may be E . A's .

On reference to several warrants , I find them granted to A ., B ., C , D ., F ., G ., ancl others , aud as the words run , "Do hereby constitute the said brethren into a lodge of Free and Accepted Masons under the title or denomination of the Lodge , the said lodge to meet , & c , empowering them , iu the

said lodge , when duly congregated , to make , pass , and raise Freemasons according to the ancient custom , & c . " Now , Mr . Editor , a deed , a grant , a conveyance , any thing issued by a body corporate , under their seal , is binding on the granters in a full legal sense .

A will or personal direction from a body sole , not within the description above mentioned , must be , and properly so , construed according to the assumed intention of the testator . Viewing then the warrant of the M . W . G . M . in the same light as that of a grant from a body corporate ,

it must be dealt with in its full legal sense and bearing ; and as the same is often granted to brethren who have never served the office of Warden , much less than of au Installed Master , and others who have never held any office , and as the power to initiate ,, pass , and raise is given to them , any of them , even the

E . A ' s ., if they could , may perform those ceremonies although they have never held the office of Warden ; how much more so are the Wardens then to do those acts which W . M's . generally perforin ? In my opinion there is not the slightest doubt of their being properly aud fully empowered to do so ;

aud entertaining that opinion years ago , I did perform all the ceremonies , but never in the presence of the W . M . or P . M . of the lodge ( which , I find , has been permitted , very improperly , by a W . M . of a lodge in the provinces , and to whom our Bro .

Blackburn is paying his respectful compliments ) . I am , dear Sir , yours fraternally , R . E . X .

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