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  • April 6, 1861
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  • MEMOIRS OF THE FREEMASONS OF NAPLES.
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Memoirs Of The Freemasons Of Naples.

MEMOIRS OF THE FREEMASONS OF NAPLES .

LONDON , SATVBDAT , APRIL 6 , 1801 .

{ Continued from p . 2-13 . ) Several lodges were now established at Naples , under tiie Grand Lodge of Germany ; and it will be necessary for us to point to one or two circumstances concerning tbe formation of this , as it bas been represented ( but unjustly ) to have given rise to a political party called

the Illuminati , such suspicion causing fresh persecutions to the Ereemasons everywhere . In 1767 , a lodge , under an English constitution , was established at Berlin , under the appellation of Le Boyale Yorlc , in honour of His Eoyal Highness the Duke of York , who was initiated therein while travelling on the

Continent . In 176 S , the brethren in Germany ivere authorised to hold their assemblies by a charter granted by the King of Prussia , the Elector of Saxony , and the Queen of Hungary and Bohemia , and afterwards ratified by the Emperor of Germany himself . By another charter from England in 1769 , a lodge was erected at

Brunswick , which , in 1770 , became the Grand Lodge of that part of Germany . Its Grand Master was Prince Ferdinand of Brunswick , who , a short time afterwards , received a provincial deputation from England for superintending the lodges in Lower Saxony . In 1773 , a convention ivas entered into between the Grand Lodge ot

England , under Lord Petre , and the Grand Lodge at Berlin , under the Prince of Hesse Darmstadt , which had , a few years before , been duly erected into a Grand Lodge at a meeting of Blasters and "Wardens of twelve regular lodges . In this compact it was stipulated that the Grand Lodge of Berlin should be acknowledged as the Grand Lodge of the whole Empire of Germany , including the dominions of his Prussian Majesty , and that the contracting parties should unite their efforts to

counteract all innovations in Masonry , and particularly the proceedings of a set of Masons in Berlin , who , under the denomination of the Stride Oiservantz , had annihilated their former constitutions , erected themselves into a Grand Lodge , and sanctioned very improper innovations upon the principles and ceremonies of the Order . This contract was highlapproved bthe King of

y y Prussia , who immediately erected the Grand Lodge of Berlin into a corporate body , and became , in 1777 , Patron or Protector of all the Masons in Germany , Eerdinand , Duke of Brunswick and Luneburgh , filling the office of Grand Master of all the united lodges iii that country *

In 1775 , a new secret association arose in Germany , which was supposed to have taken its rise from Ereemasonry , and to have planned a conspiracy against every religious and political establishment in Europe . This was the Order of the Illuminati , founded by Dr . Adam "Weishaupt , Professor of Canon Law in the

University of Ingolstadt . In this society speculative opinions ivere inculcated , which were certainly inconsistent with the principles of religion and social order ; but that llluminism originated from Ereemasonry , we most certainly deny . Dr . Eobison , indeed , who has often used his pen against Ereemasonry in a manner no

way creditable to himself , affirms that llluminism took its rise among the Freemasons , but it was totally different to Freemasonry ; and , to suit his own purpose , he represents Weishaupt as an active member of the German Lodges , before he acquaints his readers that he was the founder of the Illuminati , for no other reason than , to make them believe that "Weishaupt was a Freemason before he planned his new

institution . Barruel proves distinctly that Weishaupt was not a Mason till two years after the organisation of his new society , and that when he established llluminism he was totally unacquainted ivith the mysteries of Ereemasonry ;* and Dr . Eobison himself allows that llluminism was totally different from Ereemasonry . The two institutions , therefore , were wholly unconnected ; for the members ) of the one were never admitted

into the lodges of the other without being regularly initiated into the mysteries of both . These facts we have thought necessary to relate , because the Freemasons and the Illuminati ase so mixed up witli the prosecutions against secret societies , that an unobservant reader might believe that they had amalgamated * , and while we acknowledon the one handthat in the

ge , , new society there was much to deprecate , and that the speculative opinions inculcated were certainly inconsistent with the principles of religion and social order , on the other hand , there does not appear any proof that they ever planned any dangerous conspiracy ; still , there could be no union between the one and the other .

True Freemasons wish for nothing but peace and unioE . amongst all mankind . Strict among themselves , they judge not the faults of others : regular and attentive to all necessary duties , and doing all things accordingto strict justice , they trust , for a life of rectitude , to enjoy happiness and peace hereafter .

Weishaupt , straining every nerve to disseminate his principles , and , the better to further his purpose , in 1777 became a Freemason , and was initiated at Berlin ; he then attempted to circulate his opinions among the French and G-ermari lodges , and even sent emissaries to ISTapiles , to endeavour to inculcate his false principles into the minds of the brethren , and in these attempts he was sometimes successful . But it should be remembered by

those who calumniate Freemasonry on this account , that the same objection may be urged against Christianity , because impostors have sometimes gained proselytes , ancl perverted the wavering minds of the multitude . These doctrines were however not merely circulated by Weishaupt in a few lodges , and taught at the assemblies of the

Illuminati ,- they were published to the -world in the most fascinating form by the French Encyclopedists , and inculcated with all the eloquence of some of the most celebrated philosophers on the Continent . At Waples , the lodges that had latterly been established uuder the Grand Lodge of Germanyreceived the

emis-, saries of "Weishaupt , ivho had already been admitted into the society with enthusiasm , and others that were not Masons were here initiated . And as day by day the Neapolitan Freemasons joined the new society , the Grand Lodge of England openly discountenanced meetings where political subjects ivere discussed . The

majority of the lodges at Naples , ceased to be connected with the English Grand Lodge , and attached themselves to Germany . "We are not able to record the exact circumstances that led to this , but we conceive that if the advice , or rather order sent to them , was not acted upon , the Grancl Lodof land ivould they had often done

ge Eng , as on similar occasions , erase them from the ' list of lodges . We cannot forbear giving au extract from a manuscript in our possession , to show how peremptorily the Grand Officers acted upon similar occasions atthis period . f

“The Freemasons' Monthly Magazine: 1861-04-06, Page 1” Masonic Periodicals Online, Library and Museum of Freemasonry, 8 June 2025, django:8000/periodicals/mmr/issues/mmr_06041861/page/1/.
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Title Category Page
MEMOIRS OF THE FREEMASONS OF NAPLES. Article 1
MASTERPIECES OF THE ARCHITECT URE OF DIFFERENT NATIONS. Article 2
ARCHITECTURE AND ARCHÆOLOGY. Article 3
MASONIC NOTES AND QUERIES. Article 4
NOTES ON LITERATURE, SCIENCE, AND ART. Article 8
CORRESPONDENCE. Article 9
CHARITY. Article 9
INSTALLATION OF THE RIGHT HONOURABLE THE EARL DE GREY AND RIPON AS RIGHT WORSHIPFUL PROVINCIAL GRAND MASTER OF WEST YORKSHIRE. Article 9
THE MASONIC MIRROR. Article 10
METROPOLITAN. Article 10
PROVINCIAL. Article 15
ROYAL ARCH. Article 17
KNIGHTS TEMPLAR. Article 18
CHANNEL ISLANDS. Article 19
Obituary. Article 20
THE WEEK. Article 20
TO CORRESPNDENTS. Article 20
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Memoirs Of The Freemasons Of Naples.

MEMOIRS OF THE FREEMASONS OF NAPLES .

LONDON , SATVBDAT , APRIL 6 , 1801 .

{ Continued from p . 2-13 . ) Several lodges were now established at Naples , under tiie Grand Lodge of Germany ; and it will be necessary for us to point to one or two circumstances concerning tbe formation of this , as it bas been represented ( but unjustly ) to have given rise to a political party called

the Illuminati , such suspicion causing fresh persecutions to the Ereemasons everywhere . In 1767 , a lodge , under an English constitution , was established at Berlin , under the appellation of Le Boyale Yorlc , in honour of His Eoyal Highness the Duke of York , who was initiated therein while travelling on the

Continent . In 176 S , the brethren in Germany ivere authorised to hold their assemblies by a charter granted by the King of Prussia , the Elector of Saxony , and the Queen of Hungary and Bohemia , and afterwards ratified by the Emperor of Germany himself . By another charter from England in 1769 , a lodge was erected at

Brunswick , which , in 1770 , became the Grand Lodge of that part of Germany . Its Grand Master was Prince Ferdinand of Brunswick , who , a short time afterwards , received a provincial deputation from England for superintending the lodges in Lower Saxony . In 1773 , a convention ivas entered into between the Grand Lodge ot

England , under Lord Petre , and the Grand Lodge at Berlin , under the Prince of Hesse Darmstadt , which had , a few years before , been duly erected into a Grand Lodge at a meeting of Blasters and "Wardens of twelve regular lodges . In this compact it was stipulated that the Grand Lodge of Berlin should be acknowledged as the Grand Lodge of the whole Empire of Germany , including the dominions of his Prussian Majesty , and that the contracting parties should unite their efforts to

counteract all innovations in Masonry , and particularly the proceedings of a set of Masons in Berlin , who , under the denomination of the Stride Oiservantz , had annihilated their former constitutions , erected themselves into a Grand Lodge , and sanctioned very improper innovations upon the principles and ceremonies of the Order . This contract was highlapproved bthe King of

y y Prussia , who immediately erected the Grand Lodge of Berlin into a corporate body , and became , in 1777 , Patron or Protector of all the Masons in Germany , Eerdinand , Duke of Brunswick and Luneburgh , filling the office of Grand Master of all the united lodges iii that country *

In 1775 , a new secret association arose in Germany , which was supposed to have taken its rise from Ereemasonry , and to have planned a conspiracy against every religious and political establishment in Europe . This was the Order of the Illuminati , founded by Dr . Adam "Weishaupt , Professor of Canon Law in the

University of Ingolstadt . In this society speculative opinions ivere inculcated , which were certainly inconsistent with the principles of religion and social order ; but that llluminism originated from Ereemasonry , we most certainly deny . Dr . Eobison , indeed , who has often used his pen against Ereemasonry in a manner no

way creditable to himself , affirms that llluminism took its rise among the Freemasons , but it was totally different to Freemasonry ; and , to suit his own purpose , he represents Weishaupt as an active member of the German Lodges , before he acquaints his readers that he was the founder of the Illuminati , for no other reason than , to make them believe that "Weishaupt was a Freemason before he planned his new

institution . Barruel proves distinctly that Weishaupt was not a Mason till two years after the organisation of his new society , and that when he established llluminism he was totally unacquainted ivith the mysteries of Ereemasonry ;* and Dr . Eobison himself allows that llluminism was totally different from Ereemasonry . The two institutions , therefore , were wholly unconnected ; for the members ) of the one were never admitted

into the lodges of the other without being regularly initiated into the mysteries of both . These facts we have thought necessary to relate , because the Freemasons and the Illuminati ase so mixed up witli the prosecutions against secret societies , that an unobservant reader might believe that they had amalgamated * , and while we acknowledon the one handthat in the

ge , , new society there was much to deprecate , and that the speculative opinions inculcated were certainly inconsistent with the principles of religion and social order , on the other hand , there does not appear any proof that they ever planned any dangerous conspiracy ; still , there could be no union between the one and the other .

True Freemasons wish for nothing but peace and unioE . amongst all mankind . Strict among themselves , they judge not the faults of others : regular and attentive to all necessary duties , and doing all things accordingto strict justice , they trust , for a life of rectitude , to enjoy happiness and peace hereafter .

Weishaupt , straining every nerve to disseminate his principles , and , the better to further his purpose , in 1777 became a Freemason , and was initiated at Berlin ; he then attempted to circulate his opinions among the French and G-ermari lodges , and even sent emissaries to ISTapiles , to endeavour to inculcate his false principles into the minds of the brethren , and in these attempts he was sometimes successful . But it should be remembered by

those who calumniate Freemasonry on this account , that the same objection may be urged against Christianity , because impostors have sometimes gained proselytes , ancl perverted the wavering minds of the multitude . These doctrines were however not merely circulated by Weishaupt in a few lodges , and taught at the assemblies of the

Illuminati ,- they were published to the -world in the most fascinating form by the French Encyclopedists , and inculcated with all the eloquence of some of the most celebrated philosophers on the Continent . At Waples , the lodges that had latterly been established uuder the Grand Lodge of Germanyreceived the

emis-, saries of "Weishaupt , ivho had already been admitted into the society with enthusiasm , and others that were not Masons were here initiated . And as day by day the Neapolitan Freemasons joined the new society , the Grand Lodge of England openly discountenanced meetings where political subjects ivere discussed . The

majority of the lodges at Naples , ceased to be connected with the English Grand Lodge , and attached themselves to Germany . "We are not able to record the exact circumstances that led to this , but we conceive that if the advice , or rather order sent to them , was not acted upon , the Grancl Lodof land ivould they had often done

ge Eng , as on similar occasions , erase them from the ' list of lodges . We cannot forbear giving au extract from a manuscript in our possession , to show how peremptorily the Grand Officers acted upon similar occasions atthis period . f

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