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  • Jan. 11, 1862
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The Freemasons' Monthly Magazine, Jan. 11, 1862: Page 3

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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Light.

LIGHT .

"Lux e tenebris . "—This is a Masonic motto , meaning Lig ht out of Darkness ; but wliat is Li glit ? Ask the j ) easant or ask the child what is light and they will answer the sun , a candle , that which we see or something by the aid of which we see ; ask the philosopher and he will answer we do not know . Not know what

light is , I think I hear some one exclaim , why everyone knows that ; well then let some one explain what it is , for no one hitherto has done so ; many theories have been promulgated , but not one indisputable fact ( and facts are stubborn things ) , and unless a theory can be worked out so as to become " un fait accompli " it is useless . Sir Isaac Newton had one theory , and more recent astronomers have conceived others

concerning liglit , but these all remain only conjectures ; so that whether light is itself a distinct matter , proceeding from luminous bodies , or only some other matter put in vibratory motion , as some think , we know not . Light in the state in which it reaches the organ of vision is not a simple bodybut is capable oi being

, divided , by the prism , into seven primary rays or colors —red , orange , yellow , green , blue , indigo , and violet . These , says Dr . Henry , are refrangible in the above order , the red being least' refrangible and the violet most so . The image formed by the different rays , thus separated , constitutes the solar spectrum . If it

be divided into 300 parts , the red will occupy 45 of these parts , the orange 27 , the yellow 48 , the green 60 , the indigo 40 , the violet 80 . Dr . W ollaston found that when a beam of li ght only ^ th of an inch broad , is received by the eye , at a distance of 10 ft ., through a clear prism of flint lass

g , only four colors are seen , viz ., red , yellowish green , blue , and violet . The different colored rays , being re-collected by a lens into a focus , again produce uncolored light . There appears to be such an intimate connexion between light and heat , that many have supposed that one cannot exist without the

other , and that they are both but different effects of the same princi ple ; thus the rays of the sun contain light and heat combined in certain fixed proportions ; the li ght from a fire , or the flame of gas , or lamp , or a candle is accompanied by heat ; most of the properties of rays of light are shared by those of heat ; the degree in which bodies radiate and reflect heat depends

upon the quantity of light which their surfaces reflect ; the capability of bodies to absorb heat varies with their color . Thus , Dr . Herschell found that if the bulb of a very sensible air thermometer be moved in succession through the differently colored rays , it will be found to indicate the greatest heat in

the red rays , next in the green , and so on in a diminishing progression to the violet . Another quality of light is its incessant activity . When a ray of li ght arrives at the common " surface of two media , and instead of passing from the one into the other is turned backthis turning back is called

, " reflection . " The angles of incidence and reflection are , _ in this case , always equal , whatever may be the obhquity of the incident ray . The li ght of the sun , for instance , Avhich is constantly poured on the earth and moon , is as constantly returned from each ,

rebounding from globe to globe , and from every form , surface , and point upon them ; the light that shines on the face of one rock is reflected to another opposite it . " For of celestial bodies first the Sun , A mighty sphere He framed , nnh ' ghtsorne first , Tho' of ethereal mould : then formed the Moon ,

Globose , aud every magnitude of Stars , And sowed with stars the Heaven , thick as a field : Of light by far the greater part he took , Transplanted from her cloudy shrine , and placed In the sun's orb , made porous to receive , And drink the liquid light ; firm to retain Her gathered beamsgreat palace now of liht .

, g Hither , as to their fountain , other stars Repairing , iu their golden series draw light , And hence the morning planet gilds her horns ; By tincture or reflection they augment Their small peculiar , though from ' human sight So far remote with diminution seen . Eirst in his East the glorious lamp was seen

, Regent of day , and all the horizon round , Invested with bright rays . Less bright the moon , But opposite in levelled West was set , His mirror , with full face borrowing her light From him . " —Milton .

As to what are the component parts of light , and Avhat light is , we are ignorant ; we know that it is " that quality or action of the medium of si ght by which we see" ( Walker ' s Diet . ) . And we know that God said , "Let there be light , and there was light ; all else is darkness . " Sharon Turner , in his Sacred History of the Worldthinks that " Light is most probably an

, ethereal fluid , now universally diffused , and pervading all things , and not an emanation from the sun , which , however , has a direct and additional agency thereon . It was a distinct production , anterior to the sun . Light came to the earth in the state in which we now almost universally find it—as both light and heat ,

and that from the moment of its presence the phenomena and agency of light , heat , and fire began whereover it spread , and within the earth as well as upon it . " Granville Penn , quoted ~ b y H . Miller in his Mosaie Vision of Creation , does not scruple to avow his belief that both sun and moon were created on the first day of creation , though they did not become " optically visible" until the fourth ; in truth , that

the fourth day only rendered visible the sidereal creation of the first day is manifested by collating the transactions of the two days . On the first day we are told generally God divided the li g ht , or day , and the darkness , or night ; but the physical , agents which He employed for that division are not there declared . On the fourth day we are told referentially

, God commanded the light ( or luminaries ) for dividing day and night , to give their light upon earth . Here , then , it is evident from the retrospective implication of the latter description , that the lights , or luminaries , for - dividing clay and night , which were to give their light upon earth for the first time upon the

fourth clay , were ' the unexpressed physical agents by which God divided the day and night on the first clay . " In an ancient Purana , translated by Halked , the cosmogony of the Indian mysteries commenced . "Of all the objects in the created world , water existed first , when as yet there was neither Devatah , nor man , nor animal , nor vegetable , nor star , nor other heavenly body . The whole universe was dark , and water . In this primeval water did Bhagavat , ia

“The Freemasons' Monthly Magazine: 1862-01-11, Page 3” Masonic Periodicals Online, Library and Museum of Freemasonry, 2 June 2025, django:8000/periodicals/mmr/issues/mmr_11011862/page/3/.
  • List
  • Grid
Title Category Page
THE LATE PRINCE CONSORT. Article 1
THE EARL OF YARBOROUGH, P.D.G.M. Article 1
THE MASONIC CHARITIES. Article 2
LIGHT. Article 3
ON EARLY PRINTED BOOKS. Article 4
MASONIC FACTS. Article 5
MASONIC NOTES AND QUERIES. Article 8
NOTES ON LITERATURE, SCIENCE, AND ART. Article 10
CORRESPONDENCE. Article 11
THE MASONIC MIRROR. Article 13
GRAND LODGE. Article 13
THE GIRLS' SCHOOL. Article 14
METROPOLITAN. Article 14
PROVINVIAL. Article 15
SCOTLAND. Article 17
IRELAND. Article 18
THE WEEK. Article 19
TO CORRESPONDENTS. Article 20
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Light.

LIGHT .

"Lux e tenebris . "—This is a Masonic motto , meaning Lig ht out of Darkness ; but wliat is Li glit ? Ask the j ) easant or ask the child what is light and they will answer the sun , a candle , that which we see or something by the aid of which we see ; ask the philosopher and he will answer we do not know . Not know what

light is , I think I hear some one exclaim , why everyone knows that ; well then let some one explain what it is , for no one hitherto has done so ; many theories have been promulgated , but not one indisputable fact ( and facts are stubborn things ) , and unless a theory can be worked out so as to become " un fait accompli " it is useless . Sir Isaac Newton had one theory , and more recent astronomers have conceived others

concerning liglit , but these all remain only conjectures ; so that whether light is itself a distinct matter , proceeding from luminous bodies , or only some other matter put in vibratory motion , as some think , we know not . Light in the state in which it reaches the organ of vision is not a simple bodybut is capable oi being

, divided , by the prism , into seven primary rays or colors —red , orange , yellow , green , blue , indigo , and violet . These , says Dr . Henry , are refrangible in the above order , the red being least' refrangible and the violet most so . The image formed by the different rays , thus separated , constitutes the solar spectrum . If it

be divided into 300 parts , the red will occupy 45 of these parts , the orange 27 , the yellow 48 , the green 60 , the indigo 40 , the violet 80 . Dr . W ollaston found that when a beam of li ght only ^ th of an inch broad , is received by the eye , at a distance of 10 ft ., through a clear prism of flint lass

g , only four colors are seen , viz ., red , yellowish green , blue , and violet . The different colored rays , being re-collected by a lens into a focus , again produce uncolored light . There appears to be such an intimate connexion between light and heat , that many have supposed that one cannot exist without the

other , and that they are both but different effects of the same princi ple ; thus the rays of the sun contain light and heat combined in certain fixed proportions ; the li ght from a fire , or the flame of gas , or lamp , or a candle is accompanied by heat ; most of the properties of rays of light are shared by those of heat ; the degree in which bodies radiate and reflect heat depends

upon the quantity of light which their surfaces reflect ; the capability of bodies to absorb heat varies with their color . Thus , Dr . Herschell found that if the bulb of a very sensible air thermometer be moved in succession through the differently colored rays , it will be found to indicate the greatest heat in

the red rays , next in the green , and so on in a diminishing progression to the violet . Another quality of light is its incessant activity . When a ray of li ght arrives at the common " surface of two media , and instead of passing from the one into the other is turned backthis turning back is called

, " reflection . " The angles of incidence and reflection are , _ in this case , always equal , whatever may be the obhquity of the incident ray . The li ght of the sun , for instance , Avhich is constantly poured on the earth and moon , is as constantly returned from each ,

rebounding from globe to globe , and from every form , surface , and point upon them ; the light that shines on the face of one rock is reflected to another opposite it . " For of celestial bodies first the Sun , A mighty sphere He framed , nnh ' ghtsorne first , Tho' of ethereal mould : then formed the Moon ,

Globose , aud every magnitude of Stars , And sowed with stars the Heaven , thick as a field : Of light by far the greater part he took , Transplanted from her cloudy shrine , and placed In the sun's orb , made porous to receive , And drink the liquid light ; firm to retain Her gathered beamsgreat palace now of liht .

, g Hither , as to their fountain , other stars Repairing , iu their golden series draw light , And hence the morning planet gilds her horns ; By tincture or reflection they augment Their small peculiar , though from ' human sight So far remote with diminution seen . Eirst in his East the glorious lamp was seen

, Regent of day , and all the horizon round , Invested with bright rays . Less bright the moon , But opposite in levelled West was set , His mirror , with full face borrowing her light From him . " —Milton .

As to what are the component parts of light , and Avhat light is , we are ignorant ; we know that it is " that quality or action of the medium of si ght by which we see" ( Walker ' s Diet . ) . And we know that God said , "Let there be light , and there was light ; all else is darkness . " Sharon Turner , in his Sacred History of the Worldthinks that " Light is most probably an

, ethereal fluid , now universally diffused , and pervading all things , and not an emanation from the sun , which , however , has a direct and additional agency thereon . It was a distinct production , anterior to the sun . Light came to the earth in the state in which we now almost universally find it—as both light and heat ,

and that from the moment of its presence the phenomena and agency of light , heat , and fire began whereover it spread , and within the earth as well as upon it . " Granville Penn , quoted ~ b y H . Miller in his Mosaie Vision of Creation , does not scruple to avow his belief that both sun and moon were created on the first day of creation , though they did not become " optically visible" until the fourth ; in truth , that

the fourth day only rendered visible the sidereal creation of the first day is manifested by collating the transactions of the two days . On the first day we are told generally God divided the li g ht , or day , and the darkness , or night ; but the physical , agents which He employed for that division are not there declared . On the fourth day we are told referentially

, God commanded the light ( or luminaries ) for dividing day and night , to give their light upon earth . Here , then , it is evident from the retrospective implication of the latter description , that the lights , or luminaries , for - dividing clay and night , which were to give their light upon earth for the first time upon the

fourth clay , were ' the unexpressed physical agents by which God divided the day and night on the first clay . " In an ancient Purana , translated by Halked , the cosmogony of the Indian mysteries commenced . "Of all the objects in the created world , water existed first , when as yet there was neither Devatah , nor man , nor animal , nor vegetable , nor star , nor other heavenly body . The whole universe was dark , and water . In this primeval water did Bhagavat , ia

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