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  • Jan. 12, 1861
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  • MASONIC SYMBOLISM,
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The Freemasons' Monthly Magazine, Jan. 12, 1861: Page 1

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Masonic Symbolism,

MASONIC SYMBOLISM ,

LOXLOX , SATURDAY , JASVJ 3 ZY 12 , ISO ! .

TFlTIT IiEFIBE ^ CE TO - THE ZUEAXXN Cr 1 ST ) OB I KEY OI THE WOBDS "jTEEEirASOy" ASD " CO AA'AS " . " PAHT IV . { Continued from page oQZ , Vol . ILL . ) Cowan seems to lie a corruption of covin , Avliicli Pritchard substitutes for it . This word is thus defined

by AVebster ; covin ( query , Arabic , to defraud ) . More probably this word belongs to some verb in Greek , signifying to conceal , or to agree ( Fellows ) . In jNTorman French , coveyne is a secret place or meeting . In modem French , coyan , n . s . m ., means a dastard . "In our

time a ' cowan , ' or over curious , uninitiated person , who was detected in the fact of listening or attempting to procure , by any undue means , a knowledge of the peculiar secrets of Freemasonry , was termed an eavesdropper , from tbe nature of the infliction to which he was subjected . He was placed under the eaves of a

house in rainy weather , and retained there till the droppings of the Ai'ater ran in at the collar of his coat , and out at his shoes ; and therefore the phrase , it rains , indicates that a cowan is present , and the proceedings must be suspended ( Oliver ' s Hevelations of a Square ) . The French rather extend this punishment : — "Oule met

sons line goutiere nne pompe , ou line fontaine , jusqu' a ce-qu'il soit mouille depuis la tete jus ^ u'ciu . * pieds . " In the Manx language , which , is a branch , of the Celtic , "ith cow" signifies , it rains . Another derivation which here appears pertinent is o-Kovav , the Greek " I hear ;" anovav , hearing , or one who hears , hy a simple ellipsis

becomes KOVW , cowan ; either of the two latter derivations are applicable to cowan as an eaves-dropper . A Scottish brother , writing in THE FEEEMASOXS MAGAZINE , says , " 1 think that our Cowan is of Scotch origin , but derived from the Erse or Gaelic stock rather than

the Saxon . Sir Walter Scott makes a Gael use it as a term of reproach against the then Duke of Argyle , well known to be no lazy bun gler at any work he undertook , but a skilful , deep , and politic personage , nototorious for his JPunica fides among the Highland clans ,

and an ally of the Hanoverian Government for the purpose of breaking up the Celtic feudal princi ples and clan combinations . NOAV , the Gaelic or Erse , as spoken near Inverness , has the word couachan , pronounced Teooa-chan ( the clt , gutter ally ) , which means literally a base ,

faithless , aucl contemptible felloiv , void of moral worth , and is applied to a coward , also to a traitor ; in both cases because of the character who wants courage , aud cannot be trusted . Tbe force of couachan beino-

increased by its being itself a diminutive , couachan , pronounced softly , and not gutterally , would be cow ' an , and here , I believe , we have the very word cowan of om-Scotch Masonic formula in the same sense—a base man , in whom trust cannot be reposed , one , in short , void of all moral worth , and who cannot seek the tyled recess nfl uenced by mercenary or other unworthy motives ;

literally a couachan , and therefore the interdicted and anathematised cowan of Masonry . " I have now briefly glanced at symbolism , which is , in fact , the language of Freemasonry , ancl shown that itconsists not only in outward tangible shapes , as depicted

by the brush or the chisel , but also that it consists of emblems , tropes , or similes , actions aud figures of speech , mentally bringing before the speaker and him Avho hears or reads them the picture or symbol of the thing alluded to . In the preceding pages will be found the definitions of Freemason and Cowan , as given by

various authors , and also some new ones never before , I believe , published . Let us UOAV . then , again revert to the definition of Freemasonry , which I have selected as my text , and let us also consider some of the definitions already gii * en .

Symbolism being the language of Freemasonry , the words Freemason and Cowan must be considered Masonically . Freemasonry is both operative and speculative . Masonry , according to the general acceptation of the term , is an art founded upon the princip les of geometry , and directed to the service ancl convenience of

mankind . But Freemasonry , embracing a wider range , and having a nobler object in view , -i . e ., the cultivation and improvement of the human mind , may with more propriety be called a science , inasmuch as , availing itself of the terms of the former , it inculcates the principles of the purest morality . As operative masons ive are taught

to hew , square , aud lay stones , and prove horizontals . AVe allude , by operative masonry , to a proper application , of the useful rules of architecture , whence a building , derives figure , strength , and beauty , resulting in a due proportion and just correspondence in all its parts-Speculative Masonry adopts and symbolises for its use

the implements ancl materials used by the operative . To rule and direct our passions , to have faith and hope in God , and charity towards man , are the great objects of speculative Masonry . In the words of Bro . Mackey , " The Operative Mason constructs Ms edifice of material substances ; the Speculative Mason is taught

to erect a spiritual building pure ancl spotless , and fit for the residence of Him who divelleth only with the good . The operative mason works according to the designs laid doAvn for him on the trestle-board hy the architect ; the speculative Mason is guided by the great trestle-board on ivhich is inscribed het revealed will of

God , the Supreme Architect of heaven ancl earth ; the operative mason tries each stone and part of the building by the square , level , aud p lumb ; the speculative Mason examines every action of his life by the square of morality , seeing that no presumption nor vain glory has caused him to transcend the level of his allotted destiny ,

and no vicious propensity has led him to swerve from the plumb line of rectitude . Aud , lastly , as it is the business of every operative mason , AA'hen his work is clone , to prove everything 'true and trusty / so it is the object of the speculative Mason , by a uniform tenour of virtuous' conduct , to receive , when his allotted course of

“The Freemasons' Monthly Magazine: 1861-01-12, Page 1” Masonic Periodicals Online, Library and Museum of Freemasonry, 21 May 2025, django:8000/periodicals/mmr/issues/mmr_12011861/page/1/.
  • List
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Title Category Page
MASONIC SYMBOLISM, Article 1
STRAY THOUGHTS ON THE ORIGIN AND PROGRESS OF THE FINE ARTS. Article 3
ARCHITECTURE AND ARCHÆOLOGY. Article 4
MASONIC NOTES AND QUERIES. Article 8
NOTES ON LITERATURE, SCIENCE, AND ART. Article 9
Poetry. Article 10
CORRESPONDENCE. Article 10
THE GRAND MASTER OF CANADA. Article 10
THE MASONIC MIRROR. Article 11
THE ROYAL BENEVOLENT INSTITUTION. Article 11
METROPOLITAN. Article 11
PROVINCIAL. Article 13
KNIGHTS TEMPLAR. Article 16
IRELAND. Article 16
AMERICA. Article 17
Obituary. Article 18
THE WEEK. Article 18
PUBLIC AMUSEMENTS. Article 20
NOTES ON MUSIC AND THE DRAMA. Article 20
TO CORRESPONDENTS. Article 20
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Masonic Symbolism,

MASONIC SYMBOLISM ,

LOXLOX , SATURDAY , JASVJ 3 ZY 12 , ISO ! .

TFlTIT IiEFIBE ^ CE TO - THE ZUEAXXN Cr 1 ST ) OB I KEY OI THE WOBDS "jTEEEirASOy" ASD " CO AA'AS " . " PAHT IV . { Continued from page oQZ , Vol . ILL . ) Cowan seems to lie a corruption of covin , Avliicli Pritchard substitutes for it . This word is thus defined

by AVebster ; covin ( query , Arabic , to defraud ) . More probably this word belongs to some verb in Greek , signifying to conceal , or to agree ( Fellows ) . In jNTorman French , coveyne is a secret place or meeting . In modem French , coyan , n . s . m ., means a dastard . "In our

time a ' cowan , ' or over curious , uninitiated person , who was detected in the fact of listening or attempting to procure , by any undue means , a knowledge of the peculiar secrets of Freemasonry , was termed an eavesdropper , from tbe nature of the infliction to which he was subjected . He was placed under the eaves of a

house in rainy weather , and retained there till the droppings of the Ai'ater ran in at the collar of his coat , and out at his shoes ; and therefore the phrase , it rains , indicates that a cowan is present , and the proceedings must be suspended ( Oliver ' s Hevelations of a Square ) . The French rather extend this punishment : — "Oule met

sons line goutiere nne pompe , ou line fontaine , jusqu' a ce-qu'il soit mouille depuis la tete jus ^ u'ciu . * pieds . " In the Manx language , which , is a branch , of the Celtic , "ith cow" signifies , it rains . Another derivation which here appears pertinent is o-Kovav , the Greek " I hear ;" anovav , hearing , or one who hears , hy a simple ellipsis

becomes KOVW , cowan ; either of the two latter derivations are applicable to cowan as an eaves-dropper . A Scottish brother , writing in THE FEEEMASOXS MAGAZINE , says , " 1 think that our Cowan is of Scotch origin , but derived from the Erse or Gaelic stock rather than

the Saxon . Sir Walter Scott makes a Gael use it as a term of reproach against the then Duke of Argyle , well known to be no lazy bun gler at any work he undertook , but a skilful , deep , and politic personage , nototorious for his JPunica fides among the Highland clans ,

and an ally of the Hanoverian Government for the purpose of breaking up the Celtic feudal princi ples and clan combinations . NOAV , the Gaelic or Erse , as spoken near Inverness , has the word couachan , pronounced Teooa-chan ( the clt , gutter ally ) , which means literally a base ,

faithless , aucl contemptible felloiv , void of moral worth , and is applied to a coward , also to a traitor ; in both cases because of the character who wants courage , aud cannot be trusted . Tbe force of couachan beino-

increased by its being itself a diminutive , couachan , pronounced softly , and not gutterally , would be cow ' an , and here , I believe , we have the very word cowan of om-Scotch Masonic formula in the same sense—a base man , in whom trust cannot be reposed , one , in short , void of all moral worth , and who cannot seek the tyled recess nfl uenced by mercenary or other unworthy motives ;

literally a couachan , and therefore the interdicted and anathematised cowan of Masonry . " I have now briefly glanced at symbolism , which is , in fact , the language of Freemasonry , ancl shown that itconsists not only in outward tangible shapes , as depicted

by the brush or the chisel , but also that it consists of emblems , tropes , or similes , actions aud figures of speech , mentally bringing before the speaker and him Avho hears or reads them the picture or symbol of the thing alluded to . In the preceding pages will be found the definitions of Freemason and Cowan , as given by

various authors , and also some new ones never before , I believe , published . Let us UOAV . then , again revert to the definition of Freemasonry , which I have selected as my text , and let us also consider some of the definitions already gii * en .

Symbolism being the language of Freemasonry , the words Freemason and Cowan must be considered Masonically . Freemasonry is both operative and speculative . Masonry , according to the general acceptation of the term , is an art founded upon the princip les of geometry , and directed to the service ancl convenience of

mankind . But Freemasonry , embracing a wider range , and having a nobler object in view , -i . e ., the cultivation and improvement of the human mind , may with more propriety be called a science , inasmuch as , availing itself of the terms of the former , it inculcates the principles of the purest morality . As operative masons ive are taught

to hew , square , aud lay stones , and prove horizontals . AVe allude , by operative masonry , to a proper application , of the useful rules of architecture , whence a building , derives figure , strength , and beauty , resulting in a due proportion and just correspondence in all its parts-Speculative Masonry adopts and symbolises for its use

the implements ancl materials used by the operative . To rule and direct our passions , to have faith and hope in God , and charity towards man , are the great objects of speculative Masonry . In the words of Bro . Mackey , " The Operative Mason constructs Ms edifice of material substances ; the Speculative Mason is taught

to erect a spiritual building pure ancl spotless , and fit for the residence of Him who divelleth only with the good . The operative mason works according to the designs laid doAvn for him on the trestle-board hy the architect ; the speculative Mason is guided by the great trestle-board on ivhich is inscribed het revealed will of

God , the Supreme Architect of heaven ancl earth ; the operative mason tries each stone and part of the building by the square , level , aud p lumb ; the speculative Mason examines every action of his life by the square of morality , seeing that no presumption nor vain glory has caused him to transcend the level of his allotted destiny ,

and no vicious propensity has led him to swerve from the plumb line of rectitude . Aud , lastly , as it is the business of every operative mason , AA'hen his work is clone , to prove everything 'true and trusty / so it is the object of the speculative Mason , by a uniform tenour of virtuous' conduct , to receive , when his allotted course of

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