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  • July 14, 1866
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  • ORANGE AND RIBBON.
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Orange And Ribbon.

ORANGE AND RIBBON .

LONDON , SATURDAY , rtJHY 14 , 1866 .

A veiy interesting paper with the above title has appeared in a recent number of " All the year Round . " It gives , on the Avhole , a very fair statement of the two great secret societies Avhich have agitated , and still continue to agitate the

unfortunate country Avhich has given them birth . As it is asserted in that paper that " the organisation , i . e . Orangeism , seems to have been borrowed from the Freemasons , " and as moreover as Masons we cannot but feel an especial

interest in secret societies , Ave venture to give a resume of of the article in question , and to offer a few comments thereupon , in a spirit becoming the organ of Freemasonry Avhich numbers within its ranks , good men and true of all religious persuasions , and of every shade of political

opinion . Orangeism and Ribbonism both seem to have had their origin in the religious bitterness which has always characterised the dwellers at the other side of St . George's Channel . We shall not take upon us to say whether the penal laws were , at

the time that they were enacted , necessary or not . Certain , however , it is that they produced in the Protestant but too frequently a tyrannical spirit , and in the Roman Catholic , a yearning for revenge which burns fiercely to the present hour .

For mutual defence , and we fear we must add defiance , the two parties enrolled themselves respectively under the badges of the Orange and the Ribbon . The first Orange Lodge Avas formed on the 21 st of September , 1795 , at the house of a

person named Sloan . A Grand Lodge was constituted at Dublin in 1800 . The system quickly spread to London , Manchester , Liverpool , and other towns in England . From the year 1813 it appears to have begun to decay . In 1827 ,

however , it experienced a great revival , having been then entirely reorganised , aud its rules revised . Ernest , Duke of Cumberland became the Grand Master . Numbers of the Bishops , nobility , and gentry enrolled themselves in the Order ; and it

could boast , twenty-five years ago , of 1 , 500 private lodges , and over 200 , 000 members . Just now , however , its prospects are by no means as bright as they were . Men of all creeds and politics disapprove of secret societies—always excepted , that beneficent one which inculcates brotherly love , relief and truth .

The Ribbon Society seems to have been the offspring of the " Whiteboys , " the " Threshers , " the "Carders , " the " Steelboys , " the "Terry Alts , " the " Molly M'Guire ' s , " & c , and is itself the parent of the Phcenixites , and the now famous

"Fenians . " The following is the organisation of the Ribbon Society ; the lowest officer is the " Body Master /' next to him is the " Parish Master , " and after him comes the " County Delegate . " The " body "

signifies the same as " lodge" among the Orangemen , and each "body" consists of about fifty members .

There are in each district abaut fourteen "jurymen" AVIIO decide as to the murders of obnoxious landowners . They actually name the person Avho is to perform the dreadful deed . This person is usually selected from a county remote from that in

which the hapless victim resides . . The following is the oath taken by a newmember on his initiation into the Order . With his hands

laid upon a Roman Catholic Prayer-book he repeats with a loud voice , " In the name of the Father , Son , and Holy Ghost . Amen . " I , A . J 3 . do swear in the presence of these my brotherly members , and , on the contents of this holy

book , the cross of Christ , that I will , by every means in my power , aid and assist the French , or any other Catholic poAver that is endeavouring to free us from the bonds of tyrannical slavery and the oppression of unjust laws ; that I will be ready at a moment ' s warning , sickness or death alone preventing me , to take up the cause of au oppressed brotherknowing or believing him

, to be such ; and that I will obey without murmuring , all orders received from a county delegate , parish , or body master ; and that I will silently abide by any decision of the jurymen of my parish , either in a dispute with a brother , or if it be necessary , in the destruction of life or property , or other punishment of transgressors against honour , laiv , and justice ; and that I will allow neither ,

father , mother , sister , or brother to come between me and the carrying out of our glorious Ribbon system into final and immediate execution ; that I will spare neither person nor property of the bloody heretics , but more especially those who feed upon the tenth part of our labours . I further swear that I will never appear before judge or jury to prosecute a brother , knowing him to be

such ; and that neither torture , death , nor execution shall ever moike me divulge the slightest atom of the plans and secrets entrusted to me , to any magistrate or other person , not Avithin the pale of this our glorious institution , though I were to be hung iu chains ancl dried in the sun ; and that I will never write or inscribe upon any paper or parchment , or other substance or thing , any

word , letter , sign , or token , by Avhich the secrets of our society could transpire or become known ; that I will never admit , with my knowledge , any person into this grand design except a Catholic , or some ivorthy Protestant Avho is Avell known to stick to us , and who regularly subscribes to the Committee . I further swear that I will myself subscribe lOd . per quarter , if not more , according to my circumstances , to this committee or others , towards the support of the objects of this our immortal institution , £ further swear that I will keep a

“The Freemasons' Monthly Magazine: 1866-07-14, Page 1” Masonic Periodicals Online, Library and Museum of Freemasonry, 14 July 2025, django:8000/periodicals/mmr/issues/mmr_14071866/page/1/.
  • List
  • Grid
Title Category Page
ORANGE AND RIBBON. Article 1
THE DUTIES WE OWE TO THE CRAFT; AND THE NATURE AND SCOPE OF THE ORDER. Article 2
THE ABERDEEN MASON LODGE. Article 2
THE CONSTITUTION, RULES, ORDERS, AND REGULATIONS, OF THE ABERDEEN MASON LODGE. Article 4
GRIEVANCES OF COLONIAL BRETHREN. Article 6
WHAT FREEMASONRY IS. ITS ORIGIN, NATURE, AND TENDENCY. Article 8
WORKING MEN'S LORD'S DAY REST ASSOCIATION. Article 9
Untitled Article 9
MASONIC NOTES AND QUERIES. Article 10
CORRESPONDENCE. Article 11
THE PEN-AND-INK SKETCHES OF ONE FANG. Article 12
THE MASONIC MIRROR. Article 13
METROPOLITAN. Article 13
PROVINCIAL. Article 13
ROYAL ARCH. Article 14
MARK MASONRY. Article 14
ANCIENT AND ACCEPTED RITE. Article 14
CHINA. Article 15
REVIEWS. Article 16
PUBLIC AMUSEMENTS. Article 16
NOTES ON LITERATURE, SCIENCE, MUSIC, DRAMA, AND THE FINE ARTS. Article 16
THE WEEK. Article 17
TO CORRESPONDENTS. Article 20
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Orange And Ribbon.

ORANGE AND RIBBON .

LONDON , SATURDAY , rtJHY 14 , 1866 .

A veiy interesting paper with the above title has appeared in a recent number of " All the year Round . " It gives , on the Avhole , a very fair statement of the two great secret societies Avhich have agitated , and still continue to agitate the

unfortunate country Avhich has given them birth . As it is asserted in that paper that " the organisation , i . e . Orangeism , seems to have been borrowed from the Freemasons , " and as moreover as Masons we cannot but feel an especial

interest in secret societies , Ave venture to give a resume of of the article in question , and to offer a few comments thereupon , in a spirit becoming the organ of Freemasonry Avhich numbers within its ranks , good men and true of all religious persuasions , and of every shade of political

opinion . Orangeism and Ribbonism both seem to have had their origin in the religious bitterness which has always characterised the dwellers at the other side of St . George's Channel . We shall not take upon us to say whether the penal laws were , at

the time that they were enacted , necessary or not . Certain , however , it is that they produced in the Protestant but too frequently a tyrannical spirit , and in the Roman Catholic , a yearning for revenge which burns fiercely to the present hour .

For mutual defence , and we fear we must add defiance , the two parties enrolled themselves respectively under the badges of the Orange and the Ribbon . The first Orange Lodge Avas formed on the 21 st of September , 1795 , at the house of a

person named Sloan . A Grand Lodge was constituted at Dublin in 1800 . The system quickly spread to London , Manchester , Liverpool , and other towns in England . From the year 1813 it appears to have begun to decay . In 1827 ,

however , it experienced a great revival , having been then entirely reorganised , aud its rules revised . Ernest , Duke of Cumberland became the Grand Master . Numbers of the Bishops , nobility , and gentry enrolled themselves in the Order ; and it

could boast , twenty-five years ago , of 1 , 500 private lodges , and over 200 , 000 members . Just now , however , its prospects are by no means as bright as they were . Men of all creeds and politics disapprove of secret societies—always excepted , that beneficent one which inculcates brotherly love , relief and truth .

The Ribbon Society seems to have been the offspring of the " Whiteboys , " the " Threshers , " the "Carders , " the " Steelboys , " the "Terry Alts , " the " Molly M'Guire ' s , " & c , and is itself the parent of the Phcenixites , and the now famous

"Fenians . " The following is the organisation of the Ribbon Society ; the lowest officer is the " Body Master /' next to him is the " Parish Master , " and after him comes the " County Delegate . " The " body "

signifies the same as " lodge" among the Orangemen , and each "body" consists of about fifty members .

There are in each district abaut fourteen "jurymen" AVIIO decide as to the murders of obnoxious landowners . They actually name the person Avho is to perform the dreadful deed . This person is usually selected from a county remote from that in

which the hapless victim resides . . The following is the oath taken by a newmember on his initiation into the Order . With his hands

laid upon a Roman Catholic Prayer-book he repeats with a loud voice , " In the name of the Father , Son , and Holy Ghost . Amen . " I , A . J 3 . do swear in the presence of these my brotherly members , and , on the contents of this holy

book , the cross of Christ , that I will , by every means in my power , aid and assist the French , or any other Catholic poAver that is endeavouring to free us from the bonds of tyrannical slavery and the oppression of unjust laws ; that I will be ready at a moment ' s warning , sickness or death alone preventing me , to take up the cause of au oppressed brotherknowing or believing him

, to be such ; and that I will obey without murmuring , all orders received from a county delegate , parish , or body master ; and that I will silently abide by any decision of the jurymen of my parish , either in a dispute with a brother , or if it be necessary , in the destruction of life or property , or other punishment of transgressors against honour , laiv , and justice ; and that I will allow neither ,

father , mother , sister , or brother to come between me and the carrying out of our glorious Ribbon system into final and immediate execution ; that I will spare neither person nor property of the bloody heretics , but more especially those who feed upon the tenth part of our labours . I further swear that I will never appear before judge or jury to prosecute a brother , knowing him to be

such ; and that neither torture , death , nor execution shall ever moike me divulge the slightest atom of the plans and secrets entrusted to me , to any magistrate or other person , not Avithin the pale of this our glorious institution , though I were to be hung iu chains ancl dried in the sun ; and that I will never write or inscribe upon any paper or parchment , or other substance or thing , any

word , letter , sign , or token , by Avhich the secrets of our society could transpire or become known ; that I will never admit , with my knowledge , any person into this grand design except a Catholic , or some ivorthy Protestant Avho is Avell known to stick to us , and who regularly subscribes to the Committee . I further swear that I will myself subscribe lOd . per quarter , if not more , according to my circumstances , to this committee or others , towards the support of the objects of this our immortal institution , £ further swear that I will keep a

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