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Article ORANGE AND RIBBON. ← Page 2 of 2 Article THE DUTIES WE OWE TO THE CRAFT; AND THE NATURE AND SCOPE OF THE ORDER. Page 1 of 1 Article THE DUTIES WE OWE TO THE CRAFT; AND THE NATURE AND SCOPE OF THE ORDER. Page 1 of 1 Article THE ABERDEEN MASON LODGE. Page 1 of 3 →
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Orange And Ribbon.
close eye upon all hypocritical Catholic magistrates , and report to my county delegate , parish , or body master their conduct at Petty Sessions and elsewhere , as may come Avithin my knowledge . And I take this oath , in all its parts , Avithout any mental reservation whatever , and with a full and unwaA'ering determination to keep the same . So help me God . "
The following is a copy of the Catechism by Avhich the pass-Avords are communicated , as given in the " Dublin University Magazine ' ¦ ' : —
Question . God save you . Answer . And you likewise . Q . This is a fine day . A . It is , but there ' s a better coming . Q . Where are you going ? A . To Belfast , agra . QWhat to do there ?
. A . To receive friendship . Q . This is a bad road . A . Yes , but it will soon be repaired . Q . With what sort of stones ? A . With Protestant bones . Q . Do you know your letters ? A . To be sure I do .
Q . Say them . A . A . G . I . M .. ( A Great Irish Massacre ) . Q . What is your motto ? A . Once it was L . E . F . ( Lord Edward Fitzgerald ); now it is Ei . 0 . ( Ribbon Order ) . Q . Have you any more P A . I have .
Q . Whose son are you ? A . Graniawale ' s . Q . What height are you ? A . High as Patrick's steeple . Q . What height is that ? A . Higher than St . Paul ' s . Q . Then the word
express . A . Go on , I tell you . ( Give the first finger of the right hand ) . ( Give the two first fingers of the left hand ) . ( To he continued ) .
The Duties We Owe To The Craft; And The Nature And Scope Of The Order.
THE DUTIES WE OWE TO THE CRAFT ; AND THE NATURE AND SCOPE OF THE ORDER .
The following is the address delivered upon the above subject by Bro . Jameson to the brethren of the Northern Lodge of China , at Shanghai , as referred to iii another page under the head of China : —
"Freemasonry is a system of natural religion , free from all petty distinctions of creed , free from all denominational prejudice , free also from every shade of theological uncertainty . Some , unfortunately , have acquired the impression that
Freemasonry consists in ritualism , and that the man who can run the liturgy trippingly from his lips must of necessity be a good Mason . Others again , believe that Masons' lodges are benefit societies , wherein each member , from a principle of selfinterest , practises that charity Avhich in the chances
The Duties We Owe To The Craft; And The Nature And Scope Of The Order.
and changes of the Avorld he may himself eventually require . But Freemasonry has a nobler , a wider , a higher scope than this . She invitee men of all nations , all creeds , and all ranks to her bosom , and leads them to contemplate , not the
God of any particular school , but the God of nature . It is this fact that makes Masonry in the truest sense universal , and the man Avho has freed his mind from bigotry , and has learned to regard each human being as a creature of God , born to
the same fate as his fellows , bound by the same obligations , and entitled to the same rights , has attained the highest and noblest conception of what Freemasonry truly is , —although circumstances or accident may prevent him from
expending large sums iu charity , or from acquiring a minute acquaintance with our rites and ceremonies . Believe me , the nearer you can attain to this rejection of all merely human distinctions between mau and man , the nearer you Avill approach to the ideal of the Craft .
Brethren , again farewell , I need say no more to men , many of whom are older Masons than I am myself , and have had the opportuufty of acquiring an experience from which I have been debarred . But I considered it my duty as Master of the
lodge to remind you before leaving , of those duties which the Craft expects you to perform —duties Avhich are imposed upon you by the common relation in which all mankind stand towards the Supremo Being .
The Aberdeen Mason Lodge.
THE ABERDEEN MASON LODGE .
We are indebted to the courtesy of a brother for a copy of " The Constitution , Rules , Orders , and Regulations of the Aberdeen Mason Lodge , as Sanctioned and Confirmed at the Quarter Session of the Peace for the County of Aberdeen ,
Avith a list of the present Managers , late Masters and Members . " ( Aberdeen , printed by D . Chalmers and Co ., 1813 ) . It appears that this lodge is one of the oldest on the other side of the IVeed , and has , since its
foundation , had to pass through quite as many vicissitudes as most lodges of Scotland . A Scottish contemporary gave , some time since , an account of tbe same lodge , of which the following is an abstract : — " In the Charter granted , in 1743 , by the Grand Lodge of Scotland to the Aberdeen Lodge ,
Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.
Orange And Ribbon.
close eye upon all hypocritical Catholic magistrates , and report to my county delegate , parish , or body master their conduct at Petty Sessions and elsewhere , as may come Avithin my knowledge . And I take this oath , in all its parts , Avithout any mental reservation whatever , and with a full and unwaA'ering determination to keep the same . So help me God . "
The following is a copy of the Catechism by Avhich the pass-Avords are communicated , as given in the " Dublin University Magazine ' ¦ ' : —
Question . God save you . Answer . And you likewise . Q . This is a fine day . A . It is , but there ' s a better coming . Q . Where are you going ? A . To Belfast , agra . QWhat to do there ?
. A . To receive friendship . Q . This is a bad road . A . Yes , but it will soon be repaired . Q . With what sort of stones ? A . With Protestant bones . Q . Do you know your letters ? A . To be sure I do .
Q . Say them . A . A . G . I . M .. ( A Great Irish Massacre ) . Q . What is your motto ? A . Once it was L . E . F . ( Lord Edward Fitzgerald ); now it is Ei . 0 . ( Ribbon Order ) . Q . Have you any more P A . I have .
Q . Whose son are you ? A . Graniawale ' s . Q . What height are you ? A . High as Patrick's steeple . Q . What height is that ? A . Higher than St . Paul ' s . Q . Then the word
express . A . Go on , I tell you . ( Give the first finger of the right hand ) . ( Give the two first fingers of the left hand ) . ( To he continued ) .
The Duties We Owe To The Craft; And The Nature And Scope Of The Order.
THE DUTIES WE OWE TO THE CRAFT ; AND THE NATURE AND SCOPE OF THE ORDER .
The following is the address delivered upon the above subject by Bro . Jameson to the brethren of the Northern Lodge of China , at Shanghai , as referred to iii another page under the head of China : —
"Freemasonry is a system of natural religion , free from all petty distinctions of creed , free from all denominational prejudice , free also from every shade of theological uncertainty . Some , unfortunately , have acquired the impression that
Freemasonry consists in ritualism , and that the man who can run the liturgy trippingly from his lips must of necessity be a good Mason . Others again , believe that Masons' lodges are benefit societies , wherein each member , from a principle of selfinterest , practises that charity Avhich in the chances
The Duties We Owe To The Craft; And The Nature And Scope Of The Order.
and changes of the Avorld he may himself eventually require . But Freemasonry has a nobler , a wider , a higher scope than this . She invitee men of all nations , all creeds , and all ranks to her bosom , and leads them to contemplate , not the
God of any particular school , but the God of nature . It is this fact that makes Masonry in the truest sense universal , and the man Avho has freed his mind from bigotry , and has learned to regard each human being as a creature of God , born to
the same fate as his fellows , bound by the same obligations , and entitled to the same rights , has attained the highest and noblest conception of what Freemasonry truly is , —although circumstances or accident may prevent him from
expending large sums iu charity , or from acquiring a minute acquaintance with our rites and ceremonies . Believe me , the nearer you can attain to this rejection of all merely human distinctions between mau and man , the nearer you Avill approach to the ideal of the Craft .
Brethren , again farewell , I need say no more to men , many of whom are older Masons than I am myself , and have had the opportuufty of acquiring an experience from which I have been debarred . But I considered it my duty as Master of the
lodge to remind you before leaving , of those duties which the Craft expects you to perform —duties Avhich are imposed upon you by the common relation in which all mankind stand towards the Supremo Being .
The Aberdeen Mason Lodge.
THE ABERDEEN MASON LODGE .
We are indebted to the courtesy of a brother for a copy of " The Constitution , Rules , Orders , and Regulations of the Aberdeen Mason Lodge , as Sanctioned and Confirmed at the Quarter Session of the Peace for the County of Aberdeen ,
Avith a list of the present Managers , late Masters and Members . " ( Aberdeen , printed by D . Chalmers and Co ., 1813 ) . It appears that this lodge is one of the oldest on the other side of the IVeed , and has , since its
foundation , had to pass through quite as many vicissitudes as most lodges of Scotland . A Scottish contemporary gave , some time since , an account of tbe same lodge , of which the following is an abstract : — " In the Charter granted , in 1743 , by the Grand Lodge of Scotland to the Aberdeen Lodge ,