Skip to main content
Museum of Freemasonry

Masonic Periodicals Online

  • Explore
  • Advanced Search
  • Home
  • Explore
  • The Freemasons' Monthly Magazine
  • July 14, 1866
  • Page 2
  • THE ABERDEEN MASON LODGE.
Current:

The Freemasons' Monthly Magazine, July 14, 1866: Page 2

  • Back to The Freemasons' Monthly Magazine, July 14, 1866
  • Print image
  • Articles/Ads
    Article ORANGE AND RIBBON. ← Page 2 of 2
    Article THE DUTIES WE OWE TO THE CRAFT; AND THE NATURE AND SCOPE OF THE ORDER. Page 1 of 1
    Article THE DUTIES WE OWE TO THE CRAFT; AND THE NATURE AND SCOPE OF THE ORDER. Page 1 of 1
    Article THE ABERDEEN MASON LODGE. Page 1 of 3 →
Page 2

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Orange And Ribbon.

close eye upon all hypocritical Catholic magistrates , and report to my county delegate , parish , or body master their conduct at Petty Sessions and elsewhere , as may come Avithin my knowledge . And I take this oath , in all its parts , Avithout any mental reservation whatever , and with a full and unwaA'ering determination to keep the same . So help me God . "

The following is a copy of the Catechism by Avhich the pass-Avords are communicated , as given in the " Dublin University Magazine ' ¦ ' : —

Question . God save you . Answer . And you likewise . Q . This is a fine day . A . It is , but there ' s a better coming . Q . Where are you going ? A . To Belfast , agra . QWhat to do there ?

. A . To receive friendship . Q . This is a bad road . A . Yes , but it will soon be repaired . Q . With what sort of stones ? A . With Protestant bones . Q . Do you know your letters ? A . To be sure I do .

Q . Say them . A . A . G . I . M .. ( A Great Irish Massacre ) . Q . What is your motto ? A . Once it was L . E . F . ( Lord Edward Fitzgerald ); now it is Ei . 0 . ( Ribbon Order ) . Q . Have you any more P A . I have .

Q . Whose son are you ? A . Graniawale ' s . Q . What height are you ? A . High as Patrick's steeple . Q . What height is that ? A . Higher than St . Paul ' s . Q . Then the word

express . A . Go on , I tell you . ( Give the first finger of the right hand ) . ( Give the two first fingers of the left hand ) . ( To he continued ) .

The Duties We Owe To The Craft; And The Nature And Scope Of The Order.

THE DUTIES WE OWE TO THE CRAFT ; AND THE NATURE AND SCOPE OF THE ORDER .

The following is the address delivered upon the above subject by Bro . Jameson to the brethren of the Northern Lodge of China , at Shanghai , as referred to iii another page under the head of China : —

"Freemasonry is a system of natural religion , free from all petty distinctions of creed , free from all denominational prejudice , free also from every shade of theological uncertainty . Some , unfortunately , have acquired the impression that

Freemasonry consists in ritualism , and that the man who can run the liturgy trippingly from his lips must of necessity be a good Mason . Others again , believe that Masons' lodges are benefit societies , wherein each member , from a principle of selfinterest , practises that charity Avhich in the chances

The Duties We Owe To The Craft; And The Nature And Scope Of The Order.

and changes of the Avorld he may himself eventually require . But Freemasonry has a nobler , a wider , a higher scope than this . She invitee men of all nations , all creeds , and all ranks to her bosom , and leads them to contemplate , not the

God of any particular school , but the God of nature . It is this fact that makes Masonry in the truest sense universal , and the man Avho has freed his mind from bigotry , and has learned to regard each human being as a creature of God , born to

the same fate as his fellows , bound by the same obligations , and entitled to the same rights , has attained the highest and noblest conception of what Freemasonry truly is , —although circumstances or accident may prevent him from

expending large sums iu charity , or from acquiring a minute acquaintance with our rites and ceremonies . Believe me , the nearer you can attain to this rejection of all merely human distinctions between mau and man , the nearer you Avill approach to the ideal of the Craft .

Brethren , again farewell , I need say no more to men , many of whom are older Masons than I am myself , and have had the opportuufty of acquiring an experience from which I have been debarred . But I considered it my duty as Master of the

lodge to remind you before leaving , of those duties which the Craft expects you to perform —duties Avhich are imposed upon you by the common relation in which all mankind stand towards the Supremo Being .

The Aberdeen Mason Lodge.

THE ABERDEEN MASON LODGE .

We are indebted to the courtesy of a brother for a copy of " The Constitution , Rules , Orders , and Regulations of the Aberdeen Mason Lodge , as Sanctioned and Confirmed at the Quarter Session of the Peace for the County of Aberdeen ,

Avith a list of the present Managers , late Masters and Members . " ( Aberdeen , printed by D . Chalmers and Co ., 1813 ) . It appears that this lodge is one of the oldest on the other side of the IVeed , and has , since its

foundation , had to pass through quite as many vicissitudes as most lodges of Scotland . A Scottish contemporary gave , some time since , an account of tbe same lodge , of which the following is an abstract : — " In the Charter granted , in 1743 , by the Grand Lodge of Scotland to the Aberdeen Lodge ,

“The Freemasons' Monthly Magazine: 1866-07-14, Page 2” Masonic Periodicals Online, Library and Museum of Freemasonry, 14 July 2025, django:8000/periodicals/mmr/issues/mmr_14071866/page/2/.
  • List
  • Grid
Title Category Page
ORANGE AND RIBBON. Article 1
THE DUTIES WE OWE TO THE CRAFT; AND THE NATURE AND SCOPE OF THE ORDER. Article 2
THE ABERDEEN MASON LODGE. Article 2
THE CONSTITUTION, RULES, ORDERS, AND REGULATIONS, OF THE ABERDEEN MASON LODGE. Article 4
GRIEVANCES OF COLONIAL BRETHREN. Article 6
WHAT FREEMASONRY IS. ITS ORIGIN, NATURE, AND TENDENCY. Article 8
WORKING MEN'S LORD'S DAY REST ASSOCIATION. Article 9
Untitled Article 9
MASONIC NOTES AND QUERIES. Article 10
CORRESPONDENCE. Article 11
THE PEN-AND-INK SKETCHES OF ONE FANG. Article 12
THE MASONIC MIRROR. Article 13
METROPOLITAN. Article 13
PROVINCIAL. Article 13
ROYAL ARCH. Article 14
MARK MASONRY. Article 14
ANCIENT AND ACCEPTED RITE. Article 14
CHINA. Article 15
REVIEWS. Article 16
PUBLIC AMUSEMENTS. Article 16
NOTES ON LITERATURE, SCIENCE, MUSIC, DRAMA, AND THE FINE ARTS. Article 16
THE WEEK. Article 17
TO CORRESPONDENTS. Article 20
Page 1

Page 1

1 Article
Page 2

Page 2

4 Articles
Page 3

Page 3

1 Article
Page 4

Page 4

3 Articles
Page 5

Page 5

1 Article
Page 6

Page 6

2 Articles
Page 7

Page 7

1 Article
Page 8

Page 8

2 Articles
Page 9

Page 9

3 Articles
Page 10

Page 10

1 Article
Page 11

Page 11

2 Articles
Page 12

Page 12

1 Article
Page 13

Page 13

3 Articles
Page 14

Page 14

5 Articles
Page 15

Page 15

2 Articles
Page 16

Page 16

3 Articles
Page 17

Page 17

1 Article
Page 18

Page 18

1 Article
Page 19

Page 19

1 Article
Page 20

Page 20

3 Articles
Page 2

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Orange And Ribbon.

close eye upon all hypocritical Catholic magistrates , and report to my county delegate , parish , or body master their conduct at Petty Sessions and elsewhere , as may come Avithin my knowledge . And I take this oath , in all its parts , Avithout any mental reservation whatever , and with a full and unwaA'ering determination to keep the same . So help me God . "

The following is a copy of the Catechism by Avhich the pass-Avords are communicated , as given in the " Dublin University Magazine ' ¦ ' : —

Question . God save you . Answer . And you likewise . Q . This is a fine day . A . It is , but there ' s a better coming . Q . Where are you going ? A . To Belfast , agra . QWhat to do there ?

. A . To receive friendship . Q . This is a bad road . A . Yes , but it will soon be repaired . Q . With what sort of stones ? A . With Protestant bones . Q . Do you know your letters ? A . To be sure I do .

Q . Say them . A . A . G . I . M .. ( A Great Irish Massacre ) . Q . What is your motto ? A . Once it was L . E . F . ( Lord Edward Fitzgerald ); now it is Ei . 0 . ( Ribbon Order ) . Q . Have you any more P A . I have .

Q . Whose son are you ? A . Graniawale ' s . Q . What height are you ? A . High as Patrick's steeple . Q . What height is that ? A . Higher than St . Paul ' s . Q . Then the word

express . A . Go on , I tell you . ( Give the first finger of the right hand ) . ( Give the two first fingers of the left hand ) . ( To he continued ) .

The Duties We Owe To The Craft; And The Nature And Scope Of The Order.

THE DUTIES WE OWE TO THE CRAFT ; AND THE NATURE AND SCOPE OF THE ORDER .

The following is the address delivered upon the above subject by Bro . Jameson to the brethren of the Northern Lodge of China , at Shanghai , as referred to iii another page under the head of China : —

"Freemasonry is a system of natural religion , free from all petty distinctions of creed , free from all denominational prejudice , free also from every shade of theological uncertainty . Some , unfortunately , have acquired the impression that

Freemasonry consists in ritualism , and that the man who can run the liturgy trippingly from his lips must of necessity be a good Mason . Others again , believe that Masons' lodges are benefit societies , wherein each member , from a principle of selfinterest , practises that charity Avhich in the chances

The Duties We Owe To The Craft; And The Nature And Scope Of The Order.

and changes of the Avorld he may himself eventually require . But Freemasonry has a nobler , a wider , a higher scope than this . She invitee men of all nations , all creeds , and all ranks to her bosom , and leads them to contemplate , not the

God of any particular school , but the God of nature . It is this fact that makes Masonry in the truest sense universal , and the man Avho has freed his mind from bigotry , and has learned to regard each human being as a creature of God , born to

the same fate as his fellows , bound by the same obligations , and entitled to the same rights , has attained the highest and noblest conception of what Freemasonry truly is , —although circumstances or accident may prevent him from

expending large sums iu charity , or from acquiring a minute acquaintance with our rites and ceremonies . Believe me , the nearer you can attain to this rejection of all merely human distinctions between mau and man , the nearer you Avill approach to the ideal of the Craft .

Brethren , again farewell , I need say no more to men , many of whom are older Masons than I am myself , and have had the opportuufty of acquiring an experience from which I have been debarred . But I considered it my duty as Master of the

lodge to remind you before leaving , of those duties which the Craft expects you to perform —duties Avhich are imposed upon you by the common relation in which all mankind stand towards the Supremo Being .

The Aberdeen Mason Lodge.

THE ABERDEEN MASON LODGE .

We are indebted to the courtesy of a brother for a copy of " The Constitution , Rules , Orders , and Regulations of the Aberdeen Mason Lodge , as Sanctioned and Confirmed at the Quarter Session of the Peace for the County of Aberdeen ,

Avith a list of the present Managers , late Masters and Members . " ( Aberdeen , printed by D . Chalmers and Co ., 1813 ) . It appears that this lodge is one of the oldest on the other side of the IVeed , and has , since its

foundation , had to pass through quite as many vicissitudes as most lodges of Scotland . A Scottish contemporary gave , some time since , an account of tbe same lodge , of which the following is an abstract : — " In the Charter granted , in 1743 , by the Grand Lodge of Scotland to the Aberdeen Lodge ,

  • Prev page
  • 1
  • You're on page2
  • 3
  • 20
  • Next page
  • Accredited Museum Designated Outstanding Collection
  • LIBRARY AND MUSEUM CHARITABLE TRUST OF THE UNITED GRAND LODGE OF ENGLAND REGISTERED CHARITY NUMBER 1058497 / ALL RIGHTS RESERVED © 2025

  • Accessibility statement

  • Designed, developed, and maintained by King's Digital Lab

We use cookies to track usage and preferences.

Privacy & cookie policy