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  • The Freemasons' Monthly Magazine
  • April 25, 1868
  • Page 8
  • SAINT JOHN THE EVANGELIST.
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The Freemasons' Monthly Magazine, April 25, 1868: Page 8

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Saint John The Evangelist.

the proceeds of nets and lines , and , like the majority of the humbler class of Jews , knew little of his nation or its customs , except so much as he gleaned on his annual excursions to the great feasts at Jerusalem . One thing is clear . Like the Avhole

Jewish people , he had been taught enough to expect the early coming of the Messiah . The " sceptre had departed from Judah , and a lawgiver from between his feet ; " and nothing to the Jewish mind could be more conclusive than that

" the Shiloh " must now come . Had he come ? There were rumours all over the country that a marvellous priest , clad in a robe of camel's hair , and Avith a leathern girdle about his loins , Avas preaching to great croAvds in the Avilderness of Judea , and baptising many of his followers in the sacred Avaters of the river Jordan . John was resolved to see

and hear him . He went , and Avas disappointed . He found that the priest whose praise Avas in everybody ' s month was a near kinsman of his own ; that he Avas not the expected Deliverer ; that he openly and clearly avoAved that he Avas not the Messiah ; that he Avas simply the forerunner of the Redeemer— "the voice of one

crying in the Avilderness , Prepare ye the Avay of the Lord , make his paths straight ! " His disappointment , however , was of short duration ; his weary journey Avas compensated by a sight Avhich must have thrilled his Avhole soul , and given his

entire being a new rapture , a new idea , and a new purpose in life . One day , while he was still waiting on the preaching of the Baptist , and still drinking in inspiration from his lips , the presence of the Saviour Avas made knoAvn by the Evangelist

declaring that there Avas One present , the latchet of Avhose shoes he Avas mrworthy to unloose ; and the next day , Avhen the secret could be no longer kept—Avhen the time of perfect revelation had

fully come—the finger of the Baptist pointed to the great object of the world ' s adoration , then passing before him , while his voice proclaimed"Behold the Lamb of God , Avhich taketh away the sin of the Avorld ! " Christ was , indeed ,

visibly present—present with a body like their OAVU , with feelings , and sympathies , and loves like their own ; Avith a heart larger , kinder , more sympathetic , and more merciful than their own . It Avas a revelation worth ten thousand journeys from

Galilee to Judea , and it may readily be conceived that it Avas estimated , talked of , and rejoiced over accordingly . John saw his Saviour ; so did Andrew , his father ' s partner in business ; so did

a number of their companions in travel . They carried the news triumphantly to their native town ; they disseminated , it along the shores of Gennesaret ; they made it knoAvn Avherever they had a voice to proclaim it , and in good time they found the Messiah amono- them in their little town

of Cana , where he turned Avater into Avine ; on the boAvs of their fishing boats , resting calmly on that sea , Avhich oft in stormy nights had threatened their lives , where he proclaimed Heaven ' s messageof mercy ' and peace to perishing souls on

theshore ; in Capernaum and Bethsaida , Avhere thethoughtless , the regardless , and the unbelieving-Avere warned by him to flee from the Avrath tocome ; and on the boisterous sea , Avhere , amid other interpositions of miraculous power , the wild

winds ceased ancl the angry waves lulled themselves to rest at the command of their Sovereign Kino-.

John and his brother , James , with Andrew and Simeon , became , in hearing and sight of all themarvellous manifestations of Divine power exhibited by the Saviour , earnest disciples—so earnestand so enthusiastic as to have received from our

Savour himself , and his many followers , the highly honourable and very expressive soubriquet of " Boanerges , " or " Sons of Thunder . " " FOIIOAV me , " said Christ to both of them , " andlAvill make you fishers of men . " They needed

nosecond call . Their faith Avas equal to the requirement . They trusted in a wisdom which they had recognised to be superior to that of man ; they believed in a poAver Avhich they had felt to be competent to still Avind and Avave , and to provide them

Avith everything requisite in the Avay of food and clothing ; they were satisfied they Avere in the hands of a loving , a kind , a considerate , and a . merciful being , Avho would withhold from them nothing , either in the Avay of spiritual gifts or

temporal mercies necessary for them to have . They cast aside their nets , walked out by faith , as Abraham did before them , and they had their reward . It is not our purpose to follow them over the highways and through the byeways of their

earthly career , or note down all the leading events , and circumstances in their chequered lot . With John , and with John alone , Ave have at present to do , and to a few of his leading characteristics Ave shall confine ourselves .

It is abundantly evident from the Sacred Record that John Avas a peculiar favourite of the Saviour . He is said to have been the disciple whom He loved

“The Freemasons' Monthly Magazine: 1868-04-25, Page 8” Masonic Periodicals Online, Library and Museum of Freemasonry, 10 May 2025, django:8000/periodicals/mmr/issues/mmr_25041868/page/8/.
  • List
  • Grid
Title Category Page
THE MASONIC CHARITIES AT HOME AND ABROAD. Article 1
SAINT JOHN THE EVANGELIST. Article 7
THE KNIGHTS TEMPLARS. Article 10
MASONIC NOTES AND QUERIES. Article 11
CORRESPONDENCE. Article 12
THE FELLOW-CRAFT DEGREE. Article 13
MASONIC BOOKMARKERS. Article 13
DERIVATION OF TYLER AND COWAN. Article 14
IRISH LODGES. Article 14
MASONIC EXCHANGE. Article 14
MASONIC MEMS. Article 15
METROPOLITAN. Article 15
PROVINCIAL. Article 16
SCOTLAND. Article 19
KNIGHTS TEMPLAR. Article 19
LAYING THE FOUNDATION STONE OF A NEW MASONIC HALL AT GATESHEAD. Article 19
MEETINGS OF THE LEARNED SOCIETIES FOR THE WEEK ENDING MAY 2ND, 1868. Article 20
METROPOLITAN LODGE MEETINGS, ETC., FOE THE WEEK ENDING MAY 2ND, 1868. Article 20
TO CORRESPONDENTS. Article 20
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Saint John The Evangelist.

the proceeds of nets and lines , and , like the majority of the humbler class of Jews , knew little of his nation or its customs , except so much as he gleaned on his annual excursions to the great feasts at Jerusalem . One thing is clear . Like the Avhole

Jewish people , he had been taught enough to expect the early coming of the Messiah . The " sceptre had departed from Judah , and a lawgiver from between his feet ; " and nothing to the Jewish mind could be more conclusive than that

" the Shiloh " must now come . Had he come ? There were rumours all over the country that a marvellous priest , clad in a robe of camel's hair , and Avith a leathern girdle about his loins , Avas preaching to great croAvds in the Avilderness of Judea , and baptising many of his followers in the sacred Avaters of the river Jordan . John was resolved to see

and hear him . He went , and Avas disappointed . He found that the priest whose praise Avas in everybody ' s month was a near kinsman of his own ; that he Avas not the expected Deliverer ; that he openly and clearly avoAved that he Avas not the Messiah ; that he Avas simply the forerunner of the Redeemer— "the voice of one

crying in the Avilderness , Prepare ye the Avay of the Lord , make his paths straight ! " His disappointment , however , was of short duration ; his weary journey Avas compensated by a sight Avhich must have thrilled his Avhole soul , and given his

entire being a new rapture , a new idea , and a new purpose in life . One day , while he was still waiting on the preaching of the Baptist , and still drinking in inspiration from his lips , the presence of the Saviour Avas made knoAvn by the Evangelist

declaring that there Avas One present , the latchet of Avhose shoes he Avas mrworthy to unloose ; and the next day , Avhen the secret could be no longer kept—Avhen the time of perfect revelation had

fully come—the finger of the Baptist pointed to the great object of the world ' s adoration , then passing before him , while his voice proclaimed"Behold the Lamb of God , Avhich taketh away the sin of the Avorld ! " Christ was , indeed ,

visibly present—present with a body like their OAVU , with feelings , and sympathies , and loves like their own ; Avith a heart larger , kinder , more sympathetic , and more merciful than their own . It Avas a revelation worth ten thousand journeys from

Galilee to Judea , and it may readily be conceived that it Avas estimated , talked of , and rejoiced over accordingly . John saw his Saviour ; so did Andrew , his father ' s partner in business ; so did

a number of their companions in travel . They carried the news triumphantly to their native town ; they disseminated , it along the shores of Gennesaret ; they made it knoAvn Avherever they had a voice to proclaim it , and in good time they found the Messiah amono- them in their little town

of Cana , where he turned Avater into Avine ; on the boAvs of their fishing boats , resting calmly on that sea , Avhich oft in stormy nights had threatened their lives , where he proclaimed Heaven ' s messageof mercy ' and peace to perishing souls on

theshore ; in Capernaum and Bethsaida , Avhere thethoughtless , the regardless , and the unbelieving-Avere warned by him to flee from the Avrath tocome ; and on the boisterous sea , Avhere , amid other interpositions of miraculous power , the wild

winds ceased ancl the angry waves lulled themselves to rest at the command of their Sovereign Kino-.

John and his brother , James , with Andrew and Simeon , became , in hearing and sight of all themarvellous manifestations of Divine power exhibited by the Saviour , earnest disciples—so earnestand so enthusiastic as to have received from our

Savour himself , and his many followers , the highly honourable and very expressive soubriquet of " Boanerges , " or " Sons of Thunder . " " FOIIOAV me , " said Christ to both of them , " andlAvill make you fishers of men . " They needed

nosecond call . Their faith Avas equal to the requirement . They trusted in a wisdom which they had recognised to be superior to that of man ; they believed in a poAver Avhich they had felt to be competent to still Avind and Avave , and to provide them

Avith everything requisite in the Avay of food and clothing ; they were satisfied they Avere in the hands of a loving , a kind , a considerate , and a . merciful being , Avho would withhold from them nothing , either in the Avay of spiritual gifts or

temporal mercies necessary for them to have . They cast aside their nets , walked out by faith , as Abraham did before them , and they had their reward . It is not our purpose to follow them over the highways and through the byeways of their

earthly career , or note down all the leading events , and circumstances in their chequered lot . With John , and with John alone , Ave have at present to do , and to a few of his leading characteristics Ave shall confine ourselves .

It is abundantly evident from the Sacred Record that John Avas a peculiar favourite of the Saviour . He is said to have been the disciple whom He loved

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